Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 171
________________ सप्तम प्रकाशः LUSTRE VII १. कर्मविशुद्धेर्मागंणापेक्षाणि चतुर्दशजीवस्थानानि । धर्म- धर्मिणोरभेदोपचारात् जीवस्थानानि कर्मक्षयोपशमादिजन्य-गुणाविर्भावरूपक्रमिकविशुद्धिरूपाणि गुणस्थानानि उच्यन्ते । 1. karmaviśuddher märgaṇāpekṣāṇi caturdaśajīvasthānāni. dharma-dharminor abhedopacārāt jīvasthānāni karma-kṣayopaśamādi-janya-guṇāvirbhāva-rūpa-kramika-viśuddhi-rūpāņi stḥānāni ucyante. (Aph.) There are fourteen states of the soul with reference to the consideration of the purification of karman. (I) 4 guna (Gloss) By a figurative identification of the attribute and the possessor of the attribute, the states of the soul are called stages of spiritual development. These stages are of the nature of purification due to the manifestation of the quality, consequent upon the destruction-cum-subsidence and the like of karman. (Note) The plan of the 14 states of the soul is based on the presence or absence of the five causes of influx of karman viz., perversity, non-abstinence, remissness, passions and activity. All these factors are present in the first and the third jivasthanas; the first is absent in all others, while both the first and the second are absent in the sixth and above, the second being only partially absent in the fifth. The first three causes of influx are absent in the seventh state and above; the first four are absent in the eleventh state and above, and all in the fourteenth. 2. fasargfoz-areatzaatqzfoz - grayfasarąfoz - afacgatqqदृष्टि- देशविरत प्रमत्त- अप्रमत्तसंयत-निवृत्ति अनिवृत्तिबावर सूक्ष्म सम्पT19-39M1-HQAìg-auìfn-suìfqdafan: 1 2. mithyadṛṣṭi-säsvādanasamyagdṛṣṭi-samyagmithyadṛṣṭi-aviratasamyag sükṣmasamparāya-upaśānta-kṣīṇamoha-sayogi-ayogikevalinaḥ. (Aph.) The soul in these states is designated as possessed of (1) perverted belief, (ii) lingering relish of right belief (while falling down from some higher spiritual state to the lowest), (iii) right-cum-wrong belief, (iv) right belief attended with non-abstinence, (v) right belief with partial Jain Education International drşti-deśavirata-pramatta-apramattasaṁyata - nivṛtti - anivṛttibādara For Personal & Private Use Only www.jainelibrary.org

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