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Satras 11-14]
Compassion, Charity, Beneficence and the Like_171
(Gloss) Even in acts done for an individual or a group, in the absence of observance of genuine non-injury and the like, the manifestation of delusion is discernible. It is only the observance of non-injury and the like, which can be regarded as a spiritual activity.
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११. असंयमसुखाभिप्रायो रागः। .. असंयममयस्य सुखस्याभिकांक्षणम्- रागोऽभिधीयते । 11. asamyama-sukhābhiprāyo rāgaḥ.
asamyamamayasya sukhasyābhikāṁksaņam-rāgo'bhidhīyate.
(Aph.) The desire for happiness informed with non-restraint is (delusion qua) attachment. (XI)
(Gloss) The craving for happiness informed with non-restraint is called (delusion quâ) attachment. १२. दुःखाभिप्रायो द्वषः। 12. duḥkhābhiprāyo dyeşaḥ. .. (Aph.) The desire for (inflicting) suffering is hatred. (XII)
(Note) A person can desire suffering out of hatred for his own life, or life of others whom he wants to get rid of. Sometimes a person inflicts suffering on himself in order to make others unhappy. All such acts are informed with the moha quã hatred,
It will not be out of place to mention here the intimate relationship between attachment and hatred. Wherever there is hatred, there must be attachment. Attach. ment, however, can be with or without hatred. १३. रागद्वेषराहित्यं माध्यस्थ्यम् ।
माध्यस्थ्यम्, उपेक्षा, औदासीन्यम्, समतेति पर्यायाः। 13. rāga-dveșa-rāhityaṁ mādhyasthyam.
madhyasthyam, upeksā, audāsīnyam, samateti paryāyāḥ.
(Aph.) The absence of attachment and hatred is impartiality. ... (Gloss) Impartiality, indifference, detachment and equanimity are synonymous. १४. हिंसावेरनिवृत्तिरसंयमः।
हिंसाऽनृतस्तेयाब्रह्मपरिग्रहाणामनिवृत्तिरसंयम उच्यते, सपापप्रवृत्तेरप्रत्याख्यानमिति यावत् ।
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