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filuminator of Jaina Teneis į Lustre IN दृश्यमाने स्फुटमैश्वर्ये भवति द्वेषस्तदा तेषां कारुण्यावस्थायां भवन् रागः केन निवारयितुं शक्येत । दृश्यश्रव्य काव्येषु प्रेक्षकश्रोतृणां तत्तद्भावानु
रूपरसोत्पत्तिदर्शनात्, तदनुगामिप्रवृत्तिदर्शनाच्च । 9. sva-sāmagri-sāpekṣā’sya vrttiḥ.
manojña-sthiti-vastu-vsttādi-rūpāṁ dīnāvasthādi-rūpāṁ vā ragoddi. pikām, amanojña-sthiti-vastu-vsttādi-rūpāṁ ca dveșoddīpikāṁ sāmagrim apekşamāņa eva moho vartate, na rāgotpattau paricitatvam eva hetuḥ yadi aparicitānām dịśyamāne sphuţam aiśvarye bhavati dveșas tadā teşām kāruņyāvasthāyāṁ bhavan rāgah kena nivārayituṁ sakyeta. dụśya-śravya-kāvyeșu-prekșaka-śrotsrņāṁ tattad-bhāvānurūpa - rasotpattidarśanāt, tad-anugāmi-pravstti-darśanāc ca.
(Aph.) Its (delusion's) manifestation is dependent upon the conditions conducive to it. (IX)
(Gloss) Delusion arises on the fulfilment of the following twofold collocation of conditions : (1) the collocation which augments the attachment and is of the nature of agreeable environment, things, events and the like as well as pitiable condition and the like (results in manifestation of moha quâ attachment), and (2) the collocation which augments hatred and is of the nature of disagreeable environment, things, events and the like (results is manifestation of moha quã hatred). Familiarity alone is not the condition of the rise of attachment. If there can surely arise hatred at the sight of the magnificence of unfamiliar persons, then who can prevent the rise of attachment at the sight of their pitiable condition ? And also because it is seen that there is the rise of corresponding sentiments and volitional activities in the spectators of a dramatic performance and the audience of a poetical recitation. १०. व्यष्टिसमष्ट्याविष्वपि ।
व्यष्टयै समष्टयै च क्रियमाणेष्वपि कार्येषु अहिंसाद्याचरणमन्तरा
मोहस्य वृत्तिविभावनीया । परमार्थस्त्वहिंसादीनामाचरणमेव । 10. vyaşți-samaștyādişv api.
vyastyai samaştyai ca kriyamāņeşv api kāryeşu ahimsadyācaranam antarā mohasya vṛttir vibhāvanīyā. paramārthas tv ahimsādinām ācaraṇam eva.
(Aph.) Even in the case of (act done for) an individual or group (there is the possibility of the manifestation of delusion). (X)
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