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148
Illuminator of Jaina Tenets
[ Lustre VII
tain rock (sailesa)...... This state of absolute motionlessness is the fourteenth stage, called ayogikevalin.--Studies in Jaina Philosophy, p. 279. २२. अकेवली छप्रस्थः।
घात्यकर्मोदयः-छद्म, तत्र तिष्ठतीति छद्मस्थः । असौ द्वादशजीवस्थान
quaat i 22. akevali chadmasthah.
ghātyakarmodayaḥ—chadma, tatra tişthatīti chadmasthaḥ. asau dvādaśajīvasthānaparyantavarti.
(A ph.) (Оf the fourteen states, the last two are of the omniscient, the other twelve being of the non-omniscient akevalin, which are now being defined). The non-omniscient is one who is enveloped in 'ignorance) (chadma). (XXII)
(Gloss) The 'envelope' means the emergence of the destructive karmic forces (viz. knowledge-obscuring, intuition-obscuring, deluding and obstructive). One who is stationed in such a situation is called 'enveloped' (in ignorance) (chadmastha). One continues in this situation till the twelfth state (inclusive). २३. चतुर्दशापि शरीरिणाम्।
अशरीरिणां विशुद्धस्तारतम्यस्याभावात्, एतानि चतुर्दशापि जीवस्था
नानि शरीरभाजां भवन्ति । 23. caturdašāpi śarīriņām.
aśarīriņāṁ visuddhes tāratamyasyābhāvāt, etāni caturdašāpi jivasthānāni sarirabhājām bhavanti.
(Aph.) All these fourteen (states of soul's development) pertain to the embodied (souls). (XXIII)
(Gloss) There being absence of gradation in the purity of the disembodied souls, all the above-mentioned) fourteen spiritual states relate to the embodied souls. २४. सुखदुःखानुभवसाधनं शरीरम् । 24. sukhaduḥkhānubhava-sādhanam sariram.
(Aph.) The body is the instrument for the experience of pleasure and pain. (XXIV)
(Note) Being composed of gross and subtle aggregates of matter, it is liable to
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