________________
132
४७. वेदनायां व्याकुलत्वं निदानं च ।
गादीनां प्रादुर्भावे व्याकुलत्वम्, वैषयिकसुखाय दृढ़संकल्प करणमपि आर्त्तध्यानम् ।
Illuminator of Jaina Tenets
47. vedanāyām vyakulatvam nidānam ca.
rogādinām prādurbhāve vyakulatvam. vaiṣayikasukhāya dṛdhasamkalpakaranam api arttadhyānam.
(Aph.) The uneasiness during pain and hankering (for the desired object) are also cases of concentration due to anguish. (XLVII)
[Lustre VI
(Gloss) The uneasiness on the occasion of disease and the like, and the determination for the attainment of sensual pleasure.are also (instances of) concentration due to anguish.
४८. हिंसा - अनृत- स्तेय - विषय संरक्षणार्थं रौद्रम् ।
48. himsa-anṛta-steya-visayasamrakṣaṇārthaṁ raudram.
(Aph.) (The concentration) due to anger is (the concentrated thought) for the purpose (of perpetrating) violence, falsehood, stealing and the preservation of worldly things. (XLVIII)
४९. शरीरकवावादेः परित्यागो व्युत्सर्गः ।
शरीर-गण-उपधि-भक्तपानभेदाच्चतुर्विधो द्रव्यव्युत्सर्गः । कषाय-संसार-कर्मभेदात् त्रिविधों भावव्युत्सर्गः ।
49 sarirakaṣāyādeḥ parityāgo vyutsargah.
śarīra-gana-upadhi-bhaktapānabhedac caturvidho dravyavyatsargah. kaṣāya-saṁsāra-karmabhedāt trividho bhavavyutsargaḥ.
(Aph.) 'Abandonment' is the giving up of the body, the passions and the like. (XLIX)
(Gloss) (This abandonment may be material as well as spiritual). The material abandonment pertains to four things, viz. the body, the commune, the paraphernalia as well as food and drink. The spiritual abondonment relates to three items, (the giving up of) viz. passions, the worldly life and the karma (bondage).
इति मोक्षमार्गनिर्णयः ।
iti mokşamârganirṇayaḥ.
Jain Education International
Thus ends the sixth lustre called "Ascertainment of the Path of Emancipation."
For Personal & Private Use Only
www.jainelibrary.org
