________________
Sutra 5 }
Path of Emancipation
105
tion (in respect of thought, word and deed by withdrawing oneself from all activities) and self-contemplation.
५. सामायिक - छेदोपस्थाप्य परिहारविशुद्धि-सूक्ष्म संप राय-यथाख्यातानि ।
सर्वसावद्ययोगविरतिः - सामायिकम् ।
छेदेन - विभागेन महाव्रतेषु उपस्थाप्यते इति छेदोपस्थाप्यम् ।
द्वे अपि षष्ठात् नवमजीवस्थानान्तवत्तिनी ।
परिहारेण - तपोविशेषेण विशुद्धिरूपम् - परिहारविशुद्धिः । इदं सप्तमषष्ठयोः ।
दशमस्थम् - सूक्ष्म संपरायः ।
वीतरागावस्थम् – यथाख्यातम् । इदं एकादशात् चतुर्दशान्तम् ।
5. sāmāyika-chedopasthāpya parihāraviśuddhi-sükṣmasamparāya-yathā
khyātāni.
sarvasavadyayogaviratiḥ-sāmāyikam.
chedena-vibhāgena mahāvrateṣu upasthāpyate iti chedopasthā
pyam.
dve api şaṣṭhāt navamajīvasthānāntavarttini.
parihāreņa-tapoviśeşena viśuddhirūpam-parihāraviśuddhiḥ.
idam saptamaşaṣṭhayoḥ.
daśamastham· sūksmasamparāyah. vītarāgāvastham- yathākhyātam. idam ekādaśāt caturdaśāntam.
(Aph.) (Preliminary) initiation, ( confirmation by) ordination, purificatory conduct (through intensive penance), conduct attended with subtle passions, and perfect conduct (conformable to the norm). (V)
(Gloss) Of these (five types of conduct ),
(i) (Preliminary) intiation consists in abstinence from all sinful activities.
(ii) (Confirmation by) ordination consists in final admission (into the order) by means of detailed instructions in the individual mahāvratas one by one.
Both these types (of conduct) are possible for the aspirants in the sixth and the higher stage (of spiritual development) upto the ninth.
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
