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Sūtras 7-11 ]
Path of Emancipation
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stealing, non-celibacy, and possession, as committed by oneself, got done by others and approved of by means of mind (thought), speech (word) and body (deed) (thus, making a total of nine varieties).
७. प्राणानामनतिपातः सर्वभूतेषु संयमः अप्रमादो वा अहिंसा । 7. prāņānām anatipātaḥ sarvabhūteșu samyamaḥ apramādo vä ahimsa.
(Aph.) Non-injury consists in not hurting the life (the prāṇas), restraint in respect of all living beings or absence of remissness. (VII) ८. सद्भावोद्भावनं सत्यम् ।
#19:—19-919-919114at, afacafera fase I तस्य उद्भावनं-प्रकाशनं सत्यमभिधीयते । 8. sadbhāvodbhāvanaṁ satyam.
sadbhāvaḥ-kāya-bhāva-bhāşāņām sjutā, avisamyādipravsttiś ca. tasya udbhāvanaṁ-prakāśanam satyam abhidhīyate. (Aph.) Truthfulness is the revelation of the truth. (VIII)
(Gloss) Truth means the straight-forwardness in deed (physical movement), intention and word, and non-discrepant behaviour. The revelation (disclosure) of that truth is called truthfulness.
(Note) Here 'truth', as an ethical principle, is defined and explained. Umāsvāti, however, has included revelation of ontological reality also as an aspect of truthfulness.
९. अदत्ताग्रहणमस्तेयम् । 9. adattāgrahaņam asteyam.
(Aph.) Non-stealing consists in non-acceptance of what is not given. (IX) १०. इन्द्रियमनःसंयमो ब्रह्मचर्यम् । 10. indriya-manah-samyamo brahmacaryam.
(Aph.) Celibacy (continence) consists is the restraint of the senses and the mind. (X) ११. ममत्वविसर्जनमपरिग्रहः। 11. mamatvavisarjanam aparigrahaḥ. 1 The order of the items of rjuta as given here is according to Uttarajjhayaņāņi,
29/48. The Thâņam (4/102), however, gives the usual order of body, speech and
mind. 2 Tattavārtha-bhāşya, 7/9.
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