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98
Illuminator of Jaina Tenets
[ Lustre V
souls always remains 'infinite multiplied by infinite' times the number of them (viz. the emancipated souls) and hence the contingency of the world being emptied of souls would never arise. . .. २३. तीर्थातीर्थ-तीर्थङ्करातीर्थङ्कर-स्वान्य-गह-स्त्रीनपुंसकलिङ्ग-प्रत्येकबुद्ध
स्वयंबुद्ध-बुद्धबोधितकानेक-भेवात् पञ्चदशधा। 23. tirthātirtha-tirthamkaratirthamkara-svānya-grha-stripumnapumsaka
linga-pratyekabuddha-svayambuddha-buddhabodhitaikāneka-bhedāt pañcadaśadhā.
(Aph.) (The emancipated souls can be described from fifteen standpoints and hence are said to be) fifteen-fold because of the fifteen categories (in which they fall) viz. (i) (emancipated during) the dominance of the doctrine, (ii) (emancipated during) the disappearance of the same, (iii) (emancipated as a) founder of the doctrine, (iv) (as a) non-founder of the same, (v) (in) orthodox outfit, (vi) (in the outfit of a heretic, (viii) (in the) outfit of a householder, (viii) (in the) state of a woman, (ix) (in the) outfit of a man, (x) (in the) stage of an (artificial) eunuch, (xi) enlightened isolately (and spontaneously at the sight of a specific sign or object), (xii) selfenlightened, (xiii) enlightened by a buddha (tirthankara), (xiv) emancipated alone, and (xv) emancipated along with others. (XXIII) २४. मुक्त्यनन्तरमेकसमयाद ऊध्वं गच्छन्त्यालोकान्तात् ।
मुक्त्यनन्तरमेव सिद्धात्मानोऽविग्रहगत्या एकसमयेन उपरि गच्छन्ति लोकान्तपर्यन्तम्, धर्मास्तिकायाभावाद् नालोके । तथा च
"औदारिकतैजसकार्मणानि संसारमूलकारणानि । हित्वेह ऋजुश्रेण्या, समयेनैकेन याति लोकान्तम् ।। नोर्ध्वमुपग्रहविरहात्, अधोऽपि वा गौरवाभावात् । योगप्रयोगविगमाद् न तिर्यगपि तस्य गतिरस्ति ।। लाघवयोगाद् धूमवद् अलाबुफलवच्च संगविरहेण । बन्धनविरहादेरण्डवच्च सिद्धस्य गतिरूव॑म् ॥ सादिकमनन्तमनुपममव्याबाधं स्वभाव सौख्यम् । .
प्राप्तः स केवलज्ञान-दर्शनो मोदते मुक्तः ।। 24. muktyanantaram ekasamayād urdhvamgacchantyalokāntāt.
muktyanantaram eva siddhātmāno'vigrahagatyā ekasamayena upari gacchanti lokāntaparyantam, dharmāstikāyābhāvād näloke,
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