Illuminator of Jaina Tenets

Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Page 83

Šútras 50-52 )
Soul
49.
vedyāvasthă udayah.
udīraņākəranena svabhāvarūpepa vāştānām api karmaņām anubhavāvasthā udayaḥ. tajjanyo bhāvaḥ audayikah.
(Aph.) Rising means the state of realization. (XLIX)
(Gloss) Rising is the state of the experience of all the eight karmans spontaneously or by means of premature fruition. The state consequent upon such rising is called audayika (occurrence on account of rising).
५०. स्वस्वभावे परिणमनं परिणामः।
परिणामाज्जन्यः स एव वा भावः पारिणामिकः, सादिरनादिश्च ।
गतिबन्धसंस्थानादयः सादिः, जीवत्वभव्यत्वाभव्यत्वादिरूपः अनादिः । 50. svasvabhāve parinamanaṁ pariņāmaḥ.
parināmāj janyaḥ sa eva vā bhāvaḥ pāriņāmikah, sādir anādiś ca. gatibandhasamsthānādayaḥ sādiḥ, jīvatva-bhavyatvābhavyatvādirūpaḥ anādiḥ. (Aph.) Transformation means change in its own nature. (L)
(Gloss) That which is produced on account of transformation or the state quâ itself is called pāriņāmika. Such transformation is with beginning or without beginning. Movement, bondage, configuration etc. are with beginning whereas soulhood, fitness for emancipation (bhavyatva), unfitness for emancipation (abhavyatva), etc. are without beginning. ५१. औपशमिकस्य सम्यक्त्वचारित्रे । 51. aupaśamikasya samyaktvacäritre.
(Aph) The subsidential (aupaśamika) state is of two kinds, (subsidential) right attitude and right conduct. (LI)
५२. क्षायिकस्य ज्ञान-दर्शन-सम्यक्त्व-चारित्र-अप्रतिहतवीर्यादयः। 52. kṣāyikasya jñāna-darśana-samyaktva-cāritra-apratihatavīryādayaḥ.
(Aph.) The varieties of kṣāyika are perfect knowledge, perfect intuition, right attitude as the result of complete destruction of darśanamohaniya karman; perfect conduct as the result of complete destruction of căritramohaniya karman, unobstructed power, etc. (LII)