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52 Illuminator of Jaina Tenets
į Lustre V (Gloss) Scepsis means doubt about the ultimate goal. Perverse proclivity means craving for false goal. Doubt here means hesitancy in respect of the means to the goal. Admiration for heretics means praise for the opponents of the goal Cultivation of familiarity means association with the opponents. ११. निःशंकित-निष्कांक्षित-निविचिकित्सित-अमूढदष्टि-उपबृंहण-स्थिरीकरण
वात्सल्य-प्रभावनास्तवाचारः। निःशंकित-निष्कांक्षित-निर्विचिकित्सितानि-लक्ष्ये साधने च स्थैर्यम् । अमूढदृष्टि:-जिनप्रवचने कौशलम् । उपबृंहणस्थिरीकरणे-तीर्थ-सेवा । वात्सल्यम्-भक्तिः।
प्रभावना-जिन-प्रवचनस्य प्रभावनाकरणम् । 11. nihsamkita-niskamksita-nirvicikitsita-amudhadrsti-upabrmhana-sthiri
karana-vātsalya-prabhāvanās tadācāraḥ. nihsamkita-niskamksita-nirvicikitsitāni-laksye sadhane ca sthairyam. amudhadrstih-jinapravacane kausalam. upabrmhana-sthirikarane-tirtha-seva. vātsalyam-bhaktiḥ. prabhāvana-jina-pravacanasya prabhāvanākaranam.
(Aph.) The fulfilment of that (right faith) consists in (the following):absence of scepsis, absence of perverse proclivity, absence of doubt, unblurred vision, strengthening (of the faith), stabilization (within the faith), regard, and exaltation. (XI)
(Gloss) The freedom from scepsis, perverse proclivity and doubt foster steadfastness in respect of the ends and the means. Unblurred vision means deep insight into Jaina scripture. The strengthening and stabilization (of the faith) means service to the path and the four-fold Order. Regard means devotion. Exaltation means generation of high esteem in other for the Jaina scripture. १२. सावधवृत्तिप्रत्याल्यानं विरतिः।
सावद्ययोगरूपाया अन्तर्जालसारूपायाश्च सावद्यवृत्तेः प्रत्याख्यानं विरतिः । अंशतः पञ्चमजोवस्थाने सर्वतश्च षष्ठजीवस्थानात् प्रभृति ।
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