Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Previous | Next

Page 127
________________ Sutra 8 ] Inhibition, Falling off and Emancipation tasya prathame kṣaṇe antarmauhūrtikam aupaśamikasamyaktvam bhavati. kaścit punaḥ apūrvakaraṇena mithyātvasya puñjatrayaṁ1 kṛtvā śuddhapuñjapudgalan vedayan prathamata eva kṣayopaśamikaṁ samyaktvam labhate. kaścic ca mithyātvaṁ nirmülaṁ kṣapayitvā kṣāyikaṁ präpnoti. (Aph.) It is threefold on account of (its) differentiation into the (characteristics of) ‘automatic', 'unprecedented' and 'unamenable to lapse'. (VIII) 89 (Gloss) The automatic spiritual operation is that natural 'pull' or 'vis a tergo' (adhyavasaya) of the soul by dint of which it, transmigrating in the world without beginning or end, arrives at the invincible Gordian knot consisting in attachment and hatred. This is achieved in due course just like the rounding off of the pebbles of a mountainstream. At this stage, the length of the seven types of karman, with the exception of life-span-determining karman, is reduced to a little less2 than one koti-koți sāgaropama years. Both the bhavyas and the abhavyas undergo this (operation) on many an occasion. The hitherto unattempted operation whereby the soul prepares for cutting the Gordian knot is the 'unprecedented operation'. The state (of the soul), which arises when the knot has been cut by the 'unprecedented operation', is responsible for the obstruction of the vision-deluding karmic matter rising in the immediately succeeding antarmuhurta. The complete subsidence of the same that is to rise in the second antarmuhurta effects the total absence of even the virtual realization of the karmic matter. Such state of the soul is an operation that is 'unamenable to lapse.' The total 'absence of the enjoyment of karmic matter' is the 'operation of intercalation'. In the first instant of the intercalated period begins the (dawn of) right faith due to subsidence (of the relevant karmans), lasting less than a muhurta. (This is the common rule but) in special circumstances the person 1 suddham, ardhaśuddham, aśuddham ca kramaśaḥ samyaktvamohaniyam miśramohaniyam mithyātvamohanīyam iti namakam puñjatrayam 2 'Little less' stands for innumerablth part of a palyopama. 3 Koti-koți means koti koti (=1014). Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252