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72
Illuminator of Faina Tenets
anudayamānāḥ sadasatkarmapudgalā bandhaḥ-dravyapuṇyapāpe, tatphalānarhatvāt. udayamānāś ca te kramaso bhavapuṇyapāpe, tatphalarhatvad ity anayor bandhad bhedaḥ.
(Aph.) These two (merit and demerit) are to be distinguished from bandage on the basis of (the bondage) quâ substance and quå function. (XV)
[Lustre IV
(Gloss) What is devoid of the relevant activity is 'substance' and what is undergoing the relevant activity is 'function'. The auspicious or inauspicious karmic material aggregates in the state of non-emergence and non-realisation constitute bondage, that is, merit and demerit quă substance, because they are not cabable of producing their effects. When they emerge into activity, they are called respectively merit and demerit quă function, because (then) they are capable of producing the effect. This is the difference of merit and demerit from bondage.
१६. कर्माकर्षणहेतुरात्मपरिणाम आत्रवः ।
परिणामोऽव्यवसायोऽध्यवसानं भाव इत्येकार्थाः ।
आस्रवन्ति - प्रविशन्ति कर्माणि आत्मनि येन परिणामेन स आस्रव:कर्मबन्धहेतुरिति भावः ।
"आस्रवद्वाराणि " इत्यपि प्रयोगो लभ्यते । तत्र आस्रवणम् - आस्रवः, कर्मप्रवेश इति भावः । तस्य द्वाराणि – उपामा:
आस्रवद्वाराणि -
Hafa sfa
16. karmakarṣaṇahetur ātmapariṇāma āsravaḥ.
pariņāmo'dhyavasayo'dhyavasanaṁ bhāva ity ekārthāḥ.
Bravanti-praviśanti karmaṇy ātmani yena pariņāmena sa asravaḥ -karmabandhahetur iti bhavaḥ.
'asravadvārāṇi' ity api prayogo labhyate. tatra asravaṇam-asravaḥ, karmapravesa iti bhavaḥ. tasya dvārāṇi-upāyāḥ asravadvārāṇikarmabandha-hetūni iti.
(Aph.) Influx1 is an intrinsic mutation of the soul, responsible for the attraction of karmic matter. (XVI)
(Gloss) Mutation, thought, thinking and becoming are synony
1 We have used the word 'influx' in the sense of 'cause of influx'. Influx is the entering of karmic matter into the soul on account of the activation of the causes of the influx, metaphorically called 'influxes'.
2 The words 'thought' and 'thinking' are used in a wider sense covering their instinctive and/or rational phases.
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