Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 110
________________ 72 Illuminator of Faina Tenets anudayamānāḥ sadasatkarmapudgalā bandhaḥ-dravyapuṇyapāpe, tatphalānarhatvāt. udayamānāś ca te kramaso bhavapuṇyapāpe, tatphalarhatvad ity anayor bandhad bhedaḥ. (Aph.) These two (merit and demerit) are to be distinguished from bandage on the basis of (the bondage) quâ substance and quå function. (XV) [Lustre IV (Gloss) What is devoid of the relevant activity is 'substance' and what is undergoing the relevant activity is 'function'. The auspicious or inauspicious karmic material aggregates in the state of non-emergence and non-realisation constitute bondage, that is, merit and demerit quă substance, because they are not cabable of producing their effects. When they emerge into activity, they are called respectively merit and demerit quă function, because (then) they are capable of producing the effect. This is the difference of merit and demerit from bondage. १६. कर्माकर्षणहेतुरात्मपरिणाम आत्रवः । परिणामोऽव्यवसायोऽध्यवसानं भाव इत्येकार्थाः । आस्रवन्ति - प्रविशन्ति कर्माणि आत्मनि येन परिणामेन स आस्रव:कर्मबन्धहेतुरिति भावः । "आस्रवद्वाराणि " इत्यपि प्रयोगो लभ्यते । तत्र आस्रवणम् - आस्रवः, कर्मप्रवेश इति भावः । तस्य द्वाराणि – उपामा: आस्रवद्वाराणि - Hafa sfa 16. karmakarṣaṇahetur ātmapariṇāma āsravaḥ. pariņāmo'dhyavasayo'dhyavasanaṁ bhāva ity ekārthāḥ. Bravanti-praviśanti karmaṇy ātmani yena pariņāmena sa asravaḥ -karmabandhahetur iti bhavaḥ. 'asravadvārāṇi' ity api prayogo labhyate. tatra asravaṇam-asravaḥ, karmapravesa iti bhavaḥ. tasya dvārāṇi-upāyāḥ asravadvārāṇikarmabandha-hetūni iti. (Aph.) Influx1 is an intrinsic mutation of the soul, responsible for the attraction of karmic matter. (XVI) (Gloss) Mutation, thought, thinking and becoming are synony 1 We have used the word 'influx' in the sense of 'cause of influx'. Influx is the entering of karmic matter into the soul on account of the activation of the causes of the influx, metaphorically called 'influxes'. 2 The words 'thought' and 'thinking' are used in a wider sense covering their instinctive and/or rational phases. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252