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illuminator of Jaina Tenets
[ Lustre IV the emergence of faith-deluding karman (which creates intellectual aberration) is known as perversity. १६. आभिग्रहिकमनाभिनहिकं च ।
arfwuf —3fafaatar ,
parfuufqq.—paratu ETH I' 19. abhigrahikam anäbhigrahikaṁ ca.
ābhigrabikam-abhiniveśātmakam. anābhigrahikam-anābhogādirūpam. (Aph.) (Perversity is twofold) : deliberate and non-deliberate. (XIX)
(Gloss) 'Deliberate' is of the nature of bias. 'Non-deliberate’ is of the nature of inattentive ignorance and the like.
(Note) 'Non-deliberate is that which is found in the state of ignorance and the like. Perversity may be due to adherence to false doctrine and also want of knowledge, weakness of faith and addiction to pleasures of the senses. Want of knowledge and lack of discrimination of truth from untruth are responsible also for an attitude of complaisance towards all sorts of doctrines and their adherence. It indicates the want of firm conviction on the part of the man who pays a sort of acquiescence to all for acquiring cheap merit. २०. अप्रत्याख्यानमविरतिः।
अप्रत्याख्यानादिमोहोदया'दात्मन आरम्भादेरपरित्यागरूपोऽध्यवसायः
अविरतिरुच्यते। 20. apratyākhyānam aviratiḥ.
apratyākhyānādimohodayād? ātmana ārambhāder aparityāgarūpo'dhyavasāyaḥ aviratir ucyate. (Aph.) Non-abstinence means non-renunciation. (XX)
(Gloss) The condition of the soul, which is totally disposed towards non-renunciation of violent activities and the like, on account of the rise of the deluding-karman that hinders the attitude for) renunciation and the like, is called non-abstinence.
१ अज्ञानाद्यवस्थम् । 1 ajñānādyavastham. २ द्रष्टव्यम् ४/२४ 2 draştavyam 4/24 3 See 4/24
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