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Sútra 5 J
Substance, Quality, Modes
5. bandha-udvartanā-apavartanā-sattā - udaya - udīraṇā - saṁkramaṇaupaśama-nidhatti-nikācanās tadavasthāḥ.
etasu aṣṭau karaṇaśabdavacyāḥ, yadāh1
"bandhana-samkamaṇuvvaṭṭaṇā, avavaṭṭaṇā udiraṇaya/ uvasāmaṇā nihatti, nikāyaṇā catti karaṇāiṁ"//
bandho'nantaram vakṣyate.
karmaṇāṁ sthityanubhāgavṛddiḥ-udvartanā.
1
sthityanubhāgahāniḥ-apavartanā.
abadhākālo vidyamanata ca-satta.
udayo dvividhaḥ. yatra phalanubhavaḥ sa vipakodayaḥ, kevalam pradeśavedanam-pradeśodayaḥ.
niyatakālāt prāk udayaḥ--udīraṇā, iyaṁ cāpavartanāpekṣiṇī. sajātiyaprakṛtīnaṁ mithaḥ parivartanaṁ saṁkramaņā.”
udayodiraṇā-nidhatti-nikācanā'yogyatvam-upaśamaḥ.
udvartanāpavartanaṁ vihāya śeşakaraṇāyogyatvam-nidhattiḥ.
samastakaraṇayogyatvam-nikācană.
(Aph.) Bondage, augmentation, attenuation, existence, realization, premature realization, transference, subsidence, nidhatti or incapability of all these processes excepting augmentation and attenuation, and nikācanā or incapacitation of all these processes-these are the various states of it (viz. karman). (V)
2
63
(Gloss) These are the states of karman. Of these, eight are to be designated by the term 'operation' (karaṇa). Thus it is said "Bondage, transference, augmentation, attenuation, premature realization, subsidence, nidhatti and nikācană are the operations."
Bondage will be explained immediately (in the next aphorism). Augmentation is the increase in the duration and intensity (productive capacity) of karman. Attenuation is the decrease in the duration and intensity of karman. Existence is the time of non-fruition and presistence. Realization is two-fold. When the effect is enjoyed it is a case of realization of the fruit, while the enjoyment of the (innocuous) space
Karmaprakrti by Śivaśarman, with annotation by Malayagiri; Devacanda Lalabhai Pustakoddhāra Fund Prakāśana, Bombay, 1912.
yathā-adhyavasayaviśeşeṇa
sātavedaniyam
asātavedanīyarūpeņa; asāta
vedaniyam ca sātavedanīyarūpeņa pariņamati.
ayuşaḥ prakṛtīnām darśanamohacāritramohayoś ca mithaḥ samkramaņā na bhavati.
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