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Illuminator of Jaina Tenets ..[ Lustre II १५. तस्यावस्थितिर्धारणा।
. वासना, संस्कार इत्यस्याः पर्यायः। प्रत्येकमिन्द्रियमनसावग्रहादीनां संयोगात्, नयनमनसोव्यंजनावग्रहाभावाच्च मतिज्ञानमष्टाविंशति
Safari 15. tasyāvasthitir dhāraņā.
vāsanā, saṁskāra ity asyāḥ paryāyaḥ, pratyekam indriyamanasāvagrahādīnām samyogāt, nayanamanasor vyañjanāvagrahābhāvāc ca matijñānam aştāvimśatibhedaṁ bhavati.
(Aph.) The persistence of the same (viz. perceptual judgment) is called retention. (XV)
(Gloss) The synonyms of dhāraņā are predisposition, trace, etc. As sensation and the like (which are four in number) are related to each of the (five) senses and the (sixth) mind, and as there is no contact-perception in the case of the eye and the mind, there can be twenty-eight (5 x 6 -2=28) types of perceptual cognition.
(Note) There are four varieties of perceptual cognition viz, avagraha, iha, avāya, and dhāraṇā. Each of them is occasioned by each of the five organs and the mind. This gives us twenty-four kinds. Contact-sensation is possible only of the four senses excepting the visual organ and the mind. This gives four kinds which added to the first twenty-four give the total as twenty-eight varieties. १६. प्रौत्पत्तिकी-वैनयिकी-कार्मिको-पारिणामिको इति चतस्रो बुद्धय अश्रुत
faferat: 1 16. autpattiki-vainayiki-kārmiki-pāriņāmiki iti catasro buddhaya
aśrutaniśritāḥ. (Aph.) The perceptual cognition not depending on verbal symbol falls under four categories-intellect of instantaneous comprehension, intellect born of faithful service, intellect developed by practical experience and intellect of mature experience. (XVI) १७. अदृष्टाश्रुतार्थग्राहिणी प्रौत्पत्तिको।
प्रतिभाप्रातिभमित्यस्याः पर्यायाः । 17. adrstāśrutarthagrāhiņi autpattiki.
pratibhā prātibham ityasyā paryāyaḥ. (Aph.) The instantaneous comprehension apprehends the unseen and the unheard of objects. (XVII)
(Gloss) The terms pratibhā and prätibha are its synonyms,
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