Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 60
________________ 22 Illuminator of Jaina Tenets ['Lustre i TA:-f4987-01-499791-F2-887-Hate qafas: 1 गन्धो द्विविधः-सुगन्धो दुर्गन्धश्च ।। qui:-out-ofta-275-ta-y4a-Hara Gati 39. gatisthityavagāhavartanāhetutya-sparśarasagandhavarņa-jñanadàrśana sukhavīrya-cetanatvā'cetanatva-murttatvā'mūrttatvādir visesah. gatyādişu caturşu hetutvaśabdo yojanīyaḥ. cteșu ca pratyekam jīvapudgalayoḥ sadguṇāḥ, anyeşāṁ ca trayo guņāḥ. sparśaḥ-karkasa-mțdu-guru-laghu-śīto-şņa-snigdha-rūkşa-bhedād aştadhā. rasaḥtikta-kațu-kaṣāyā-mla-madhura-bhedāt påñcavidhaḥ. gandho dvividhaḥ-sugandho durgandhaś ca. varṇaḥ-kışņa-nila-rakta-pīta-sukla-bhedāt pañcadhā. : (Aph.) The characteristic of being the cause of motion, rest, accommodation and duration, as also touch, taste, smell and colour, knowledge, intuition, joy and energy, consciousness, unconsciousness, corporeality and incorporeality, and the like belong to the category of) specific qualities. (XXXIX) (Gloss) The expression the characteristic of being the cause of' should be construed with the four beginning with ‘motion'. Of these, six attributes belong to each of (the substances known as) soul and matter, and three attributes belong to the other (four substances). Among these, touch is eightfold viz. hard, soft, heavy, light, cold, hot, viscous and dry; taste is fivefold viz. pungent (for instance, dehydrated ginger), bitter (e.g. quinine), astringent, (e.g. myrobalan), acid (e.g. tamarind) and sweet (e.g. sugar); smell is twofold viz. good and bad; colour is fivefold viz. black, blue, red, yellow, and white. [Dharma is the condition of motion; adharma of rest; ākāśa (space) of accommodation; kāla of endurance; touch, taste, smell and colour of pudgala (matter); knowledge, intuition, joy, energy and consciousness of jīva; unconsciousness is the specific attribute of the five substances except soul, corporeality of matter, and incorporeality of the remaining substances). ४०. पूर्वोत्तराकारपरित्यागादानं पर्यायः। "लक्खणं पज्जवाणं तु, उभयो अस्सिया भवे" इत्यागमवचनात् द्रव्यगुणयोर्यः पूर्वाकारस्य परित्यागः, अपराकारस्य च पादानं स पर्यायः । जीवस्य नरत्वामरत्वादिभिः पुद्गलस्य स्कन्धत्वादिभिः, धर्मास्तिकायादीनाञ्च संयोगविभागादिभिर्द्रव्यस्य पर्याया बोध्याः । Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252