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22 Illuminator of Jaina Tenets
['Lustre i TA:-f4987-01-499791-F2-887-Hate qafas: 1 गन्धो द्विविधः-सुगन्धो दुर्गन्धश्च ।।
qui:-out-ofta-275-ta-y4a-Hara Gati 39. gatisthityavagāhavartanāhetutya-sparśarasagandhavarņa-jñanadàrśana
sukhavīrya-cetanatvā'cetanatva-murttatvā'mūrttatvādir visesah.
gatyādişu caturşu hetutvaśabdo yojanīyaḥ. cteșu ca pratyekam jīvapudgalayoḥ sadguṇāḥ, anyeşāṁ ca trayo guņāḥ. sparśaḥ-karkasa-mțdu-guru-laghu-śīto-şņa-snigdha-rūkşa-bhedād aştadhā. rasaḥtikta-kațu-kaṣāyā-mla-madhura-bhedāt påñcavidhaḥ. gandho dvividhaḥ-sugandho durgandhaś ca. varṇaḥ-kışņa-nila-rakta-pīta-sukla-bhedāt pañcadhā. :
(Aph.) The characteristic of being the cause of motion, rest, accommodation and duration, as also touch, taste, smell and colour, knowledge, intuition, joy and energy, consciousness, unconsciousness, corporeality and incorporeality, and the like belong to the category of) specific qualities. (XXXIX)
(Gloss) The expression the characteristic of being the cause of' should be construed with the four beginning with ‘motion'. Of these, six attributes belong to each of (the substances known as) soul and matter, and three attributes belong to the other (four substances). Among these, touch is eightfold viz. hard, soft, heavy, light, cold, hot, viscous and dry; taste is fivefold viz. pungent (for instance, dehydrated ginger), bitter (e.g. quinine), astringent, (e.g. myrobalan), acid (e.g. tamarind) and sweet (e.g. sugar); smell is twofold viz. good and bad; colour is fivefold viz. black, blue, red, yellow, and white. [Dharma is the condition of motion; adharma of rest; ākāśa (space) of accommodation; kāla of endurance; touch, taste, smell and colour of pudgala (matter); knowledge, intuition, joy, energy and consciousness of jīva; unconsciousness is the specific attribute of the five substances except soul, corporeality of matter, and incorporeality of the remaining substances). ४०. पूर्वोत्तराकारपरित्यागादानं पर्यायः।
"लक्खणं पज्जवाणं तु, उभयो अस्सिया भवे" इत्यागमवचनात् द्रव्यगुणयोर्यः पूर्वाकारस्य परित्यागः, अपराकारस्य च पादानं स पर्यायः ।
जीवस्य नरत्वामरत्वादिभिः पुद्गलस्य स्कन्धत्वादिभिः, धर्मास्तिकायादीनाञ्च संयोगविभागादिभिर्द्रव्यस्य पर्याया बोध्याः ।
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