________________
(3) to lead a wandering life, (4) tranquillity of mind.
(b) Śrutasampad:
(1) to be well-versed,
(2) to be acquainted with the canon,
(3) knowledge of the texts of other sects,
(4) reciting the Sütra properly.
(c) Sarirasampad:
HISTORY OF JAINA MONACHISM
(1) to have a proportionate body,
(2) to have no such limbs as would evoke shame,
(3) to possess all limbs,
(4) to have a well-built form.
(d) Vacanasampad:
(1) to have a pleasant voice,
(2) to have an attractive way of exposition,
(3) to be devoid of extreme views,
(4) to have clear, unambiguous speech.
(f) Matisampad:
(e) Vacanäsampad:
(1) giving reading after knowing the calibre of the student, (2) explaining the text according to the standard of the novice, (3) giving the reading again to the student if he did not understand it,
(4) explaining the meaning with proper references.
Based on the fourfold division of reason: avagraha, ihā, apäyä, and dhārana.
(g) Prayogasampad:
(1) knowing one's ability in debate, (2) knowledge of the Nayas etc.,
(3) knowledge of the surroundings (ksetra), (4) knowing the nature of the debator,
Jain Education International
147
For Private & Personal Use Only
www.jainelibrary.org
