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HISTORY OF JAINA MONACHISM
591 by hand, fan, cloth-end or by mouth; or accepting hot food; or accepting a wash of rice, sesamum, etc.126
(6) Eating a raw mango, or a part or a preparation thereof; or a raw mango placed on living beings.127
(7) Exchanging food with a morally loose person.128 (8) Same as (6) regarding sugarcane 129 (9) Accepting food from those who start on a forest-travel.130
(10) Accepting food, drink, eatables or chewables from condemned families (duguñchiya kula).131
(11) Throwing food on the ground, on the bed or up in the sky.132 (12) Eating food with heretical nuns or heretical housewives.133
(13) Obtaining food by acting as a nurse (dhāï-pinda), as a messenger (dūï-piņda), or as an astrologer maintaining oneself on begging (ājīviya); obtaining food as a beggar, or by posing as a doctor; getting food out of anger, pride, deceit or greed; acquiring food through magic, spells or incantations, etc.134
(14) Accepting food or drink offered by the house-holder by first doing a sinful activity (purekada), or offered with a hand, a pot or a ladle wet with cold water.135
(15) Obtaining food in the first porisī (quarter) of the day and keeping it upto the last porisi.136
(16) Seeking alms beyond the limit of half a yojana.137
(17) Giving or liking to give food, drink, etc. to a heretic or a householder or a person with loose morals.138
(18) Eating food containing living beings (palittakāya) 139 (19) Accepting food, etc. in a boat.140
126. Ibid., 17, 123-132. 127. Ibid., 15, 5-12. 128. Ibid., 15, 79-98. 129. Ibid., 16, 4-12. 130. Ibid. 131. Ibid., 16, 27. 132. Ibid., 16, 33-35. 133. Ibid., 16, 36-37. 134. Ibid., 13, 60-74. 135. Ibid., 12, 14-15. 136. Ibid., 12, 30; same as in Brh. Kalp. 4, 11. 137. Nis. 12, 31. 138. Ibid., 12, 41; 15, 75, 79-98. 139. Ibid., 12, 4. 140. Ibid., 18, 17-20.
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