Book Title: History of Jaina Monachism
Author(s): S B Deo
Publisher: Deccan College Research Institute

Previous | Next

Page 481
________________ 476 S. B. DEO with a stick in her hand. The nun who wanted to come in was touched by the guard at her head, chest, and cheeks to verify whether the person wanting entry was a nun or somebody else. Then her name was asked and then she was let in. If with all these precautions, the trespassers attacked them and pushed in, then the older nuns stood out with sticks and warded off the raiders while the younger nuns remained inside with sticks. A great uproar was also made to get help from the people.75 With the intention of safety, the nuns were given a differential treatment as compared with that given to the monks. The places prohibited for the nuns were not always treated so for the monks. For instance, the monks were allowed to stay in shops, bazaars, 76 etc. with or without the consent of the owner,77 as also in a place with open entrance.78 As seen already, the Sthānanga permits common residence for the monks and nuns only under exceptional circumstances.79 But in the Brhatkalpa they are allowed to have a common lodge on other occasions also. They were allowed to stay together in a place which had no barriers and gates but had free exit and entrance.80 The maximum period of stay in a village was one night (i.e. day) and in a town five nights.81 But later on, it seems, a longer stay was permitted, and in a village, etc. "enclosed and without outside houses, the nuns (remained) two months, summer and winter; when enclosed and with outside houses, four months, two within and two without”.82 At twilight or at night they were to remain in their lodge 83 The rainy season, of course, compelled them to stay at one place and many rules regarding this are common for the nuns and the monks.84 Various punishments for the transgressions of these rules are cited in great details in the Chedasūtras.85 75. Ibid., 2331-52. 76. Brh. kalp. 1, 13. 77. Ibid., 1, 24. 78. game egarāžya nayare pañcaraïya'. 79. Brh. kalp. 1, 8-9 (I.A. Vol. 39, p. 260, transl.). 80. Ibid., 1, 15. 81. P. 314a. 82. Brh. kalp. 1, 11. 83. Ibid., 1, 47. 84. Acar. II, 3, 1, 1 (p. 136); Kalpasūtra, (SBE., Vol. XXII), transl. pp. 296ff; Brh. kalp. 1, 36. 85. See Appendix 1; also Bịh, kalp. bha. Vol. III, vs. 2312, 2328, 2431. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616