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HISTORY OF JAINA MONACHISM
587 (3) Making a heretic or the owner of the house prepare a path (payamagga), or a bridge or a pingo or a curtain for him (?).87
(4) Giving one 'padiyāniyam' to the clothing, or giving more than three; stitching the cloth improperly; binding the pieces in one knot (?); binding it in more than three knots (?); binding it improperly; using excessive clothing for more than one and a half months.88
(5) Acquiring a staff or a stick or an 'avalehaniyā' or a bambooneedle cut or made by a heretic or the owner of the house.89
(6) Cutting or making stable (?) or keeping (?) a wooden or an earthen or a gourd-pot through a heretic or a householder; or thinking that it is of no use and handing it over to others.90
(7) Expanding the mouth of the pot (?); having more than three 'tundiyas' to it, or binding it improperly, or binding it with one tie or with more than three ties, or using a pot with many ties for more than one and a half months.91
(3) CAUMMASIYAM PARIHARAȚTHAŅAM UGGHAIYAM : CHURCH DISCIPLINE :
(1) Accepting from or giving food, drink, clothing, almsbowl, blanket, broom, residence or instructions to those who have separated themselves owing to quarrel. 92
(2) Calling a 'vusarāïya' as 'avusarāiya' and vice versa93 (vusarāïya = one who is self-controlled).
(3) Going from the 'vusarāîya gaña' to an 'avusarāïya gaña'.94
(4) Getting one's feet wiped or cleaned by a heretic or by the owner of the residence.95
RELATIONS WITH HERETICS AND HOUSEHOLDERS :
(1) Eating food in the vessels of a householder. (2) Putting on the clothes of a householder.
87. Ibid., 1, 11-18. 88. Ibid., 1, 47-56. 89. Ibid., 1, 40. 90. Ibid., 1, 39. 91. Ibid., 1, 41-45. 92. Ibid., 16, 16-24. 93. Ibid., 16, 13-14. 94. Ibid., 16, 15. 95. Ibid., 15, 13-65.
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