________________
S. B. DEO
(3) Requesting for food to a heretical monk, a nun, a gentleman or a lady.49
584
(4)
Entering the same house for alms twice,50
(5) Accepting food from a feast (sankhadi).51
(6) Accepting food brought from a distance beyond three houses,52
(7) Accepting food or drink in new settlements, villages, iron-mines, copper-mines, lead-mines, gold-mines or jewel-mines.
(8) Acquiring food by 'pure-santhava' and 'paccha-santhava' (ie., praising the donor before or after he gives food).54
(9) Eating that which is not given (to or by) the acarya (ayariyaadinna).
(10) Eating the 'vikrtis' (forbidden things) not given by the acarya. or upadhyaya,56
(11) Eating the 'agrapinda' or a part thereof.57
(12) Eating only the good food and depositing the bad one (elsewhere).58
(13) Same as above regarding drinks.59
(14) Accepting and eating the 'sägäriya-pinda'.
(15) Frequently asking for food and drink to the 'sägäriya' (the owner of the lodge).61
(16) Eating the 'piümanda-paläsaya', 'padola-palāsaya' or 'billapalāsaya' by again and again washing it with pure, cold or hot water.62
(17) Seeking common alms together and then dividing it in the company of one who is undergoing a 'parihära-tapas' (expiatory penance for an offence).
49. Ibid., 3, 1-12. 50. Ibid., 3, 13. 51. Ibid., 3, 15-16.
52. Ibid., 3, 14.
53. Ibid., 5, 34-35.
54. Ibid., 2, 38.
55. Ibid., 4, 20.
56. Ibid., 4, 21.
57. Ibid., 2, 32-36.
58. Ibid., 2, 43-49.
59. Ibid., 2, 43-49.
60. Ibid.
61. Ibid.
62. Ibid., 5, 14.
63. Ibid., 4, 112.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org