Book Title: History of Jaina Monachism
Author(s): S B Deo
Publisher: Deccan College Research Institute

Previous | Next

Page 279
________________ 274 S. B. DEO Size and the Use of Each : The yaşti was of the height of a man (ātmapramānā), and was used in tying the javaniyā (curtain). The viyaşti was four angulas more than one's own height and served the purpose of uvassayabāraghattani (closing the entrance of the monastery ?). The danda was as high as the arms (bāhupramāņa), and was used while on the begging round. The vidandaga was upto the armpit in height (kaksāpramāna), and it was used in rainy season to protect oneself from the rain.351 The sole purpose for which a yaşti was used was to protect oneself from animals like dog, etc. or as a support in muddy, uneven or watery regions.352 Qualities of a Staff : Raw, coloured or variously coloured wooden, bamboo and cane sticks were disallowed.353 A stick with one joint (pava) 354 was praised, that which had two joints led to quarrel; that with three joints led to gain, with four to death, with five to warding off of quarrel along the road, with six to disease, with seven to health. That stick which was four angulas at the base and eight angulas at the top was said to be of good use in dispelling wild elephants. That which had eight pavvas led to loss, that with nine led to victory and that which had ten joints led to the acquisition of everything. Besides this number of joints, a stick which was curved, eaten up by worms, of variegated colours, burnt up, dried at the top, of uneven distance between different joints, broken, of rough colour, slender at the joint, whose eyes (acchi) had not come out, thick, unstable, or which was not likely to last long (asārajaradhā), was condemned. On the other hand, such a one as had fully grown and thick joints, which was oily, smooth to touch, stout, having soft and round pavvas was said to be beneficial to the monks.355 BEDDING: The bedding or Santhāra consisted either of grass, or of a plank of wood, or of a slab of stone,356 351. Besides these, the commentary to the Ogha-N. (p. 218a) mentions Nalika which was four angulas more in height than one's own, and was used to verify the depth of water (jalathāö) in rainy season; for 'Danda' and 'Vidandaga', see Pinda-N. Comm. p.19b, footnote. 352. Ogha-N. 739. 353. Nis. 5, 25-33. 354. 'Per in Marāthī. 355. Ogha-N., 731-39. 356. Daśāśruta., 7, 9; 'Santhāraga' in Bhag. 374b. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616