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HISTORY OF JAINA MONACHISM
347
The following faults of improper vandanā were to be avoided : (1) anādsta
.. done without respect for the act, (2) stabdha
done with pride for one's learning, (3) pravişta
going too near the superior, (4) paripīdita
touching the parts below the knees, (5) dolāïta
shaking the body, (6) arkusita
touching the forehead with fingers, (7) kacchaparigata
moving the waist, (8) matsyodvarta
revolving the lower portions of the body
like a fish, (9) manodusta
bearing hatred towards the guru, (10) vedikābaddha
by keeping hands crosswise, (11) bhayena
out of fear for death, (12) vibhyatva
out of fear for the guru, (13) ;ddhigaurava
done with a view to attract the sangha, (14) gaurava
done with the intention of impressing one's
greatness, (15) stenita
doing it secretly, (16) pratinīta
doing it by becoming unfavourable to the
guru, (17) praduşta
bearing hatred, (18) tarjita
done after threatening the ācārya, (19) śabda
by giving up silence, or with deceit, (20) hilita
by condemning the teacher, (21) trivalita
.. bending the body, or contracting the
forehead, (22) kuñcita
placing the head between the knees, (23) drsta
looking at all quarters, or doing the act
properly only when the teacher looks at
the monk, (24) adşşta
sitting at a place beyond the eye-range of
the teacher, (25) sanghasya ?
with a view of not displeasing the sangha, karamocanam (26) alabdha
.. saluting after getting the requisites,
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