Book Title: History of Jaina Monachism
Author(s): S B Deo
Publisher: Deccan College Research Institute

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Page 298
________________ 293 HISTORY OF JAINA MONACHISM used to bring oil on credit for her brother Sammata who had become a monk. She, being unable to pay off the debt incurred on this account, had to become a maid-servant in the house of the merchant from whom she had brought the oil on credit. When her monk-brother came to know of it, he converted the merchant to good faith and obtained his consent to the renunciation of his sister. 483 (x) Parivarttita (pariyațțiä): Food brought on exchange for some other article by the householder was not to be accepted by the monk.484 (xi) Abhyāhrta (abhihada): All articles of food which were brought from a long distance were to be avoided by the monk. Anything that was brought from a distance beyond three houses was called 'grhāntara' and was not accepted.485 483. Ibid., 317-19. 484. Ibid., 323-28: Story of Lakşmi who brought on exchange rice-soup for barleysoup from her rich brother's wife and gave it to the monk. A quarrel arose between the two couples on this account, ending in renunciation by all. 485. Ibid., 329-46; The flair for details and divisions is revealed in the following scheme: Abhyahrta Acirna Anācīrna Niśithābhyāhsta Noniśīthābhyāḥrta Svagrame Paragrame Grhäntare Nograhāntare Svadese Videse Jalapathenabhyāhrta Jalaparthemauryahrta Sthala strana (Nāvāë) (Udupena) Janghabhyam Padbhyam Jalao Sthala cưâubena) Jaigha Paco (Nāvāë) (Udupena) Jangha Pado Jain Education International For Private & Personal Use Only www.jainelibrary.org

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