Book Title: Charlotte Krause her Life and Literature
Author(s): Shreeprakash Pandey
Publisher: Parshwanath Vidyapith

Previous | Next

Page 382
________________ Ancient Jaina Hymns 337 (xii) The sound of divine drums keeps accompanying his voice. (xiii) A pleasant breeze keeps blowing. (xiv) The birds fly around him in the auspicious direction. (xv) Showers of fragrant water fall. ( xvi) Divine flowers of all the five colours fall in showers and cover the ground keep-deep. (xvii) His hair and nails do not grow. (xviii) At least one crore of gods and genii are always near him to serve him. (xix ) The weather is always pleasant. All these fatisayas' are enumerated in the Munisuvratastavana ( st. 8-13). Seven out of those mentioned under ( b ) and (c), viz., the Aśoka tree, the flower-rain, the chowries, the throne, the halo, the divine drums, and the three parasols, with the addition of a further item, viz., divine music accompanying the Lord's voice (generally quoted as the third in stereotyped order ), form the ‘eight pādihera', or ‘pratihārya’.99 They are described in the VarakāņaPārsvanātha-stavana ( st. 20 ff.) in detail. Besides, the voice of the Tīrtharikara is described as possessing 35 special merits“0, his body as adorned with 1008 auspicious characteristics“), and his mind as free from 18 weaknesses which inhere in ordinary human beings2. References to these characteristics are given in the Munisuvrata-stavana ( st. 14 )“. The latter hymn also mentions some further features generally connected with a Tirtharkara's appearing. Thus there are the 12 'pārşadah' ( st. 18 ), i.e., groups of listeners who surround the Lord in the 'Samavasarana' hall, viz., the four classes of gods and goddesses, male and female Jaina ascetics, and human laymen and laywomen.44 Then there is that miraculous power of the Lord simultaneously to answer all the questions and dissolve all the doubts that may arise in the minds of any number of individuals of his vast audience ( st. 16 )45. There is, moreover, that mode of argumentation Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674