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Dr. Charlotte Krause : Her Life & Literature
Chapter III
1. Te 'tina cyāra-ro'.
2. Te ‘kāta-ră”. Cp. BeFi III.22 : 'iti roşāt taṁ adāya trnair āvrtya bhūribhiḥ', on which Sadala Miśra depends (p. 11 ): 'eka ghāsa ke bojhe para rakha'.
8-14. The text of the corresponding passage of Te is in a very bad state. Te too says that Uddālaka used to bath thrice a day: in the hours of twilight ( sījyo ) and at noon ( majha ), but does not say that the cage thrice attached to his feet.
17. Te 'bālaka-māhai āpa-ri dehi-kā sā cena chai'. 19. Absent in Te. 21. Te 'so putra āyo'. 23. Te 'pāla posa-nai'. 25. Beginning of chapter IV in BeFi. 25-35. Absent in Te.
29. Te 'ho pita-ji mo-nai akeli alagai nahi', 'Oh padre ! A me non garba ( star ) sola.” (?)(?) ( 'ālagai' might be a corruption of the āvaļai which we find in Si !).
After 38. Te : putra-nai ulakhiyo' which is against the following passage.
51-53. Absent in Te.
54 ff. Cp. BeFi IV, 10 : 'toyāharanaṁ ālepaṁ agnicālāsvahaṁ suta karomi tvaṁ sukhaṁ tista ....'(Sadala Miśra correspondingly).
56. Te 'handi vāyaṇa ( Manuscript : vācaņa ) māji-nai / ‘Lavo la scodella di terra e il mortaio di pietra'.
59. Te ‘āgai dekhai to buhāro / coko / handi / vāīņa (Manuscript : vāiņa) Nāsaketa-ti mājī nahi'.
62. Te : ‘āja putra buhāro / coko / handi / vāyaṇa kiņa-rī mājī chai/'.
68-71. Te 'tarai Nāsaketa jāya mā-nai kahai'. 74. Te: 'āvā nahi'.
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