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Dr. Charlotte Krause : Her Life & Literature
43. Surarohana ( k. ) ( -rohaņa corrupted from Skr.
nirodhana?) 44. Bakakalesa ( n. ) ( perhaps baka, a crane, + klesa,
torture : in the sense of a hell where people are tortured by cranes': cp. the tortures of Sulaprota in the
texts mentioned by Kirfel.) (b) Designations not marked as proper names : 45. Jamapola ( see Glossary s.v. pola )
83-89. The corresponding Samskrta passages in BeFi are absolutely corrupt. Chapter VIII
Throughout the adhyāya, the agreement with BeFi is evident, although many single items differ.
10. hoyanai, 'having become', viz. in the course of samsāra. Cp. Ab. IV.21.
21-22. rasabheda ( Skr. rahasyabheda ) 'disclosure of a secret' being mistaken for Skr. rasabheda ‘a species of rasa', the following expression 'pāpabheda', 'a species of crime' was perhaps added in analogy.
25ff. absent in BeFi. Chapter IX
On the whole corresponding to BeFi IX.
8. BeFi mentions far more names : on the other hand, the names Astakaji ( Antaka as a servant of Yama occurs in yet other texts : cp. Ab. p. 191; note I), Dhica ( probably = Dadhici, who is mentioned only in Sadala Miśra's text, on p. 26 ), and Muni Nārada ( who, later on, plays a part in all the different recensions ) are absent in BeFi. Bhāradvāji is Bhāradvāja in BeFi ( in Sadala Miśra Bhāradvāja ), and Mārakaṁdaji is Mārtaņda there.
10. This passage looks like a mechanical transformation of 1. Professor Hertel supposes that pāpa bheda might be corrup
ted from an original “pādapa cheda'.
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