Book Title: Charlotte Krause her Life and Literature
Author(s): Shreeprakash Pandey
Publisher: Parshwanath Vidyapith

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Page 402
________________ Ancient Jaina Hymns Hindu-Jaina architecture and sculpture which its three impressive and exquisitely carved domes enclose. The style and workmanship of the latter indeed recall those of the suites of ‘Ranga-maṇḍapa', 'Navacauki', and 'Gūḍhamaṇḍapa' of temples like the Vimalavasahi of Abu, and some of the pillars, covered with representations of Jaina mythological scenes, complete the impression. The stones of its walls too, are said to be of the same type as those used for the city-wall erected by Jayasimha and Kumārapāla❝5. 357 The northern gateway of this mosque bears an ancient inscription in Persian, which, though extremely worn off and only partially decipherable, reveals the date A.H. 721 (= V.S. 1378) and the name 'Dawalat Shah Muhammad Butmari', along with a scriptural quotation referring to the merit acquired by building a house for Allah". This obviously allows of the conclusion that in that year, the original temple, after having been taken, desecrated, and partially demolished by the Muslims, as usual in those centuries, was adapted to serve as a mosque. As such, it still stands, now carefully protected. The same northern wall of the mosque bears another Persian inscription, saying that the mosque was built in A.S. 458 (= V.S. 1115), and that the domes were completed in A.H. 721 (= V.S. 1378). This inscription is, however, a recent one, as Qazi Syed Nuruddin Hussain, the learned historian of Broach, informs me, adding that, according to an ancient note-book preserved in his family, the former date goes back to 'the verbal authority of the Koli-Rājā Pāñchāla Mānbhāva', and that it was also 'in the KoliRājā's Chopaḍa'. If this tradition is correct, it would signify that, having fallen into the hands of the Muslims, the building would have come back into the possession of the Jainas previous to V.S. 1168, and that too prior to its being erected in stone! The authenticity of this tradition seems, however, doubtful, especially in the light of the older inscription referred to above. It, therefore, the Jami Mosque does represent the remains of For Private & Personal Use Only www.jainelibrary.org Jain Education International

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