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Dr. Charlotte Krause : Her Life & Literature
206. Small variances found in some individual texts, are not consi
dered. The Arabic figures in the columns of the Śāsana-devis denote the respective Tīrtharkara to whom the goddess conce
rned is attached. 207. Hemacandra, Abhidhānacintāmaņi, II, st. 154; Nirvāņakalikā,
p. 38. Acaradinakara, as quoted by Bhattacharya. 208. Pratisthā-sāroddhara, as quoted by Bhattacharya, p. 175. 209. Šāntikara-stava, loc. cit. 210. J. St. Sand., II, p. 241. 211. Here in the sense of ‘shining' as in the expression 'gaurānga'
as an epithet of Kțşņa. 212. Here in the sense of 'dark-blue'. 213. Edited by Professor H. R. Kapadia, Āgamodaya Samiti, Nos.
53 and 52. 214. Loc.cit., p. 140. 215. Loc. cit, p. 175, note. 216. p. 131, st. 54. 217. Comparative and Critical Study of Mantraśāstra', Appendix
v (p. 28 ), st. 20. 218. Edition of Sobhana's 'Caturvimśatika', 1.1., p. 279, note 3. 219. Senapraśna II, Praśna 112, p. 31. 220. Edition of Sobhana's Caturvimsatikā, 1.1., p. 278 f. 221. Thus, the 'Dharanendra' who presented Nami and Vinami
with 48,000 Vidyās, during the life-time of the first Tīrthankara, is of course assumed to be a different individual from the Sāsana-deva of the 23rd Tīrthankara, for the latter Dharaņendra's soul was still incarnated in a snake when Pārsvanātha was Prince of Kāśī, and became incarnated as god only subse
quently. 222. M. Bh. Jhaveri, 1. c., p. 63 and p. 315. 223. Cp. the conclusions of the Cintāmaņi-Pārsvanätha-stotra and
the Caturvimśati-Jina-stava, in Jaina-stotra-sandoha II, p. 47, and I, p. 209.
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