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Dr. Charlotte Krause: Her Life & Literature
115. V.S. 1998.
116. Varṣa 11, Ańka 3, pp. 73-80.
117. Vide M. B. Jhaveri, loc. cit., and J. St. Sand. I and II, where a number of texts of this type are published.
118. Vide J. St. Sand. II, Introduction, p. 8.
119. Vide J. St. Sand., both parts.
120. Vide J. St. Sand II, p. 27.
121. This definition is given in a list of ‘mantra-bījas', contained on an ancient stray manuscript leaf in the possession of the Venerable Upadhyāya Labdhimunijī.
122. Vide the list of 'mantra-bījas' on p. 139 ff. of ‘Śrī JainaKalpa-Mantra-Mahodadhi”, I, by Muni Vīravijaya, Multan,
V.S. 1999.
123. The following arrangement is generally found: "Om hrim śrīṁ ( arham) namiūņa pāsa visahara vasaha Jiņa phuliṁga hrīm ( śrīm) (svāhā)". Vide J. St. Sand. II, p. 15, 27, 34, M.B. Jhaveri, loc. cit., Texts p. 43, 44, and 'Pañca-pratikramaṇasūtra', Jaina Ātmānanda Sabhā, Bhavnagar, V.S. 1982, p. 455. 124. Though 'blim' is occasionally found in Jaina texts, still I have seen this explanation only in Upadhyāya Labdhimuni's list referred to above.
125. M. B. Jhaveri, loc. cit., Texts, p. 20, 1.11.
126. Vide 'Śrī-Sūri-mantra-bṛhatkalpavivaraṇam', Ahmedabad, V.S. 2458, p. 2 a.
127. Vide M. B. Jhaveri, loc. cit., Texts, and J. St. Sand. I, Texts. 128. Vide 'Prācīna Tīrthamālā-sangraha', Samsodhaka Śrī Vijayadharma Sūri, I, Bhavnagar, V.S. 1978.
129. Simhadvipa may stand for 'Simhaladvīpa', Ceylon, where an ancient place of Jaina worship is testified to have existed in the "Vividhatīrthakalpa' (loc. cit., p. 85 ), or for 'Singhapura', an ancient Jaina tīrtha near Jhelum mentioned by Hiuen Tsang (Cunningham, p. 142 ff. ), and in V.T. I., p. 3, p. 85, p. 86.
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