Aptavani 09

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

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The one, who dies without my-ness, attains liberation. The one with my-ness is not allowed entry in liberation.
To have the knowledge of 'my-ness is wrong.' is the highest earning in life.
Akram Vignan clarifies this all the way, that the one who has my-ness is not the Self.
'My-ness' (mamata) in the one who has attained Selfrealization is 'dramatic' my-ness. It is the same my-ness as that in a drama (the same my-ness an actor has playing his role; it is perfunctory).
The pleasure that is there when there is no my-ness is the pleasure of the free mind!
The person who has no intense insatiable greed (lalacha) in life will find God!
A person with only one type of greed is called greedy. There is a difference between a lalachu (an intensely greedy person) and a lobhi (greedy). The greedy has greed in one aspect only, whereas a lalachu person is greedy in all aspects. He has an intense insatiable greed to enjoy this way and that way. For such a person, it is difficult to be free. Intense insatiable greed makes one lose sight of the goal. He will be trapped everywhere. The lalachu will self-destruct in every
manner.
The intense insatiable greed arises out of the desire to enjoy worldly pleasures. With such greed, there is no rule or law. One will snatch pleasure from here or there, by any means he can.
Horrible pains are invited by the intense insatiable greed for sexual pleasure. Disgust towards sexual pleasure will give freedom from sexuality. As long as there is intense insatiable greed for any sexual pleasure, clashes will be there. One binds
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terrible enmity through greed of sexual pleasure. The one who is intensely greedy for sexual pleasure, will even use intimidation as a final resort in order to enjoy sexual pleasure.
The intense insatiable greed for sexual pleasure will make one helpless. So the wife will make him dance like a monkey. And later, will there not be revenge against each other?
A lalachu person will not only have lalacha for sexual pleasures but he will also have lalacha for eating, drinking and traveling; he is lalachu in all things.
It is an inner spiritual endeavor (purusharth) to change thoughts for intense insatiable greed when they occur. Then, one is not responsible and if those thoughts are not changed.
A lalachu person, due to being stricken with the intense insatiable greed, will take all kinds of risks.
A lalachu wants everything. In the same way as a disease attracts the remedy, all objects of intense insatiable greed are attracted to the intensely greedy one.
Only those businesses that are in one's prakruti (innate nature) can be performed. Out of intense insatiable greed one gets into imaginary businesses and consequently gets into trouble.
Why should there be intense insatiable greed (lalacha) for temporary things? When a decision 'I don't want any temporary thing in this world' is made, lalacha will go away.
Lalacha is an inborn thing. At the time of death, the seed of lalacha will carry forward with one and it will grow in the next life.
If intense insatiable greed (lalacha) is opposed by the ego, it will go away. But then later, that ego must be washed away too. Any ailment can be removed in the presence of a
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