Book Title: Agam 35 Chhed 02 Bruhatkalpa Sutra
Author(s): K C Lalwani
Publisher: Motilal Banarasidas

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Page 53
________________ ... 29 Sramaņa Bhagavān Mahāvira १०. तो पुण रवि-किरण-तरुण-बोहिय-सहस्सपत्तसुरभितर-पिंजर-जलं जलचर-पहकर-परिहत्थग-मच्छ-परिभुज्जमाण-जल-संचयं महंत जलतं इव कमलकुबलय-उप्पल-तामरस-पुंडरीअोरु-सप्पमाण-सिरि-समुदएणं रमणिज्ज-रूव-सोहं पमुइयंत-भमर-गण-मत्त-महुयरि-गणुक्करोलिज्झमाण-कमलं कायं-बग-बलाहयचक्क-कलहंस-सारस-गन्विय-सउण-गण-मिहुण-सेविज्जमाण-सलिलं पउमिणिपत्तोवलग्ग-जल-विदु-णिचय-चित्तं पिच्छइ सा हियय-णयण-कंतं पउमसरं णाम सरं सररुहाभिरामं ॥ ४२ 10. Then a lake named lotus lake, delight of the eye and of the heart, with beautiful sight; with water (looking) yellow and perfumed by one-thousand-petalled lotuses just blossomed in the rays of the sun; abounding with swarms of aquatics dwelling in water, and fish moving inside; very large and brilliant; with kamala, kuvalaya, utpala, tāmarasa and pundarika dangling with glee; the lake itself looking splendid and delightful because of the brilliant blossoms of multifarious flowers; with black drones and infatuated bees swarming in thousands and licking honey from lotus to lotus; with proudly mating and moving pairs of swans, cranes, cakravākas, Indian cranes, ducks and many others living on water; with water drops splendidly sparkling on lotus leaves. 42 ११. तो पुणो चंद-किरण-रासि-सरिस-सिरि-वच्छ-सोहं चउगमण-पवड्ढमाण-जल-संचयं चवल-चंचलुच्चाय-पमाण-कल्लोल-लोलंत-तोयं पडु-पवणाहयचलिय-चवल-पागड-तरंग-रंगंत-भंग-खोखुब्भमाण-सोभंत-णिम्मल-उक्कड-उम्मिसह-संबंध-धावमाणो णियत्त-भासुरतराभिरामं महा-मगर-मच्छ-तिमि-तिमिगिल-णिरुद्ध-तिलितिलियाभिधाय-कप्पूर-फेण-पसरं 'महाणई-तुरिय-वेगमागयभम-गंगावत्त-गुप्पमाणुच्चलंत-पच्चो-नियत्त - भममाण-लोल-सलिलं पिच्छइ खीरोय-सायरं सरय-रयणिकर-सोम-वयणा ।। ४३ 11. Then she, whose face was splendid like the moon in autumn, saw a milk-sea, its surface glittering like the moon beams; its milks welling and rushing in four (all) directions, restless and mobile, with excessively high waves; with its distinct billows, driven by sharp wind and playful, dashing against the shore and breaking into an endless brilliance; the sea itself Jain Education International For Private & Personal Use Only www.jainelibrary.org

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