________________
164
Kalpa Sutra
वासावासं पज्जोसवियस्स णिच्च भत्तियस्स भिक्खुस्स कप्पंति सव्वाइं पाणगाई पडिगाहित्तए । वासावासं पज्जोसवियस्स चउथ्थ-भत्तियस्स कप्पंति तो पाणगाई पडिगाहित्तए । तं जहा — उस्सेइमं वा संसेइमं वा चाउलोदगं वा । वासावासं पज्जोसवियस्स छट्ठ-भत्तियस्स भिक्खुस्स कप्पंति तम्रो पाणगाई पडिगाहित्तए । तं जहा -- तिलोदगं वा तुसोदगं वा जवोदगं वा । वासावासं पज्जोसवियस्स प्रट्ठम-भत्तियस्स भिक्खुस्स कप्पंति तो पाणगाई पडिगाहित्तए । तं जहा - प्रायामं वा सोवीरं वा सुद्धवियडं 46 वा । वासावासं पज्जोसवियस्स विगिट्ठ-भत्तियस्स भिक्खुस्स कप्पइ एगे उसिणवियडे पडिगाहित्तए से वि य णं प्रसिध्थे णो वि य गं स - सिथ्ये । वासावासं पज्जोसवियस्स भत्तापडिया इक्खियस्स" भिक्खुस्स कप्पइ एगे उसण - वियडे पडिगाहित्तए से वि य णं अ-सिध्थे णो वि य णं स-सिध्ये सेवि य णं परिपूए णो चेव णं परिपूए से वि य णं परि- णिमिए णो चेव णं अ-परिणिमिए से य णं बहु-संपण्णो णो चेव णं अ- बहुसं पुणे !
२५
In the course of the parjuṣaṇā during the monsoon sojourn, a bhiksu who takes his meal once a day is permitted to accept all (permitted) drinks.
In the course of the parjuṣaṇā during the monsoon sojourn, a bhiksu who takes his meal once every alternate day is permitted to accept three types of drink, which are, water passed through flour, water passed through sesamum and water passed through rice.
In the course of the parjuṣaṇā during the monsoon sojourn, a bhiksu who takes his meal every third day is permitted to accept three types of drink, which are, water passed through sesamum, water passed through half-broken rice/chaff and water passed through barley.
In the course of the parjuṣaṇā during the monsoon sojourn, a bhiksu who takes his meal every fourth day is permitted to accept three types of water, which are, boiled water, sour water and pure water.
In the course of the parjuṣaṇā during the monsoon sojourn, a bhiksu who takes his meal after a prolonged and extended fast is permitted to accept only boiled water (water in which rice has been boiled, according to some), free from particles of the grain, and not water with particles of the grain.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
