Book Title: Agam 35 Chhed 02 Bruhatkalpa Sutra
Author(s): K C Lalwani
Publisher: Motilal Banarasidas

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Page 210
________________ 174 Kalpa Sutra मेकिं तं सिणेह-सुहुमे ? सिणेह-सहमे पंचविहे पण्णत्ते तं जहा - उस्सा हिमए महिया करए हर-तणूए जे छउमथ्येणं णिग्गंथेण वा णिग्गंथीए वा अभिक्खणं अभिक्खणं जाणियव्वे पासियव्वे पडिलेहियव्वे भवइ । से तं सिणेह - सुहुमे । ४५ -And what is minute life in moisture? Minute life in moisture is stated to be of five types which are : snow, dew, fog, hail-stone and damp, and these a monk as well as a nun, not yet advanced, should always, and at all times, know, see and imprint in mind. Such is minute life in moisture. 45 वासावासं पज्जोसविए भिक्खु य इच्छिज्जा गाहावइ - कुलं भत्ताए वा पाणाए वा णिक्खमित्तए वा पविसित्तए वा णो से कप्पइ प्रणापुच्छित्ता आयरियं वा उवज्झायंवा थेरं पर्वात गणि गणहरं गणावच्छेययं " जं वा पुरो-काउं विहरइ । कप्पइ से पुच्छिउं प्रायरियं वा उवज्झायं वा थेरं पर्वात गणि गणहरं गणावच्छेययं जं वा पुरनो -काउं विहरइ — इच्छामि गं तुभेहिं प्रभणुण्णाएं समाणे गाहावइकुलं भत्ताए वा पाणाए वा णिक्खमित्तए वा पविसित्तए वा । ते य से वियरेज्जा एवं से कप्पइ गाहावइ - कुलं भत्ताए वा पाणाए वा क्खिमित्तए वा पविसित्तए वा । ते य से णो वियरेज्जा एवं सेणो कप्पइ गाहावइ- कुलं भत्ताए वा पाणाए वा णिक्खमित्तए वा पविसित्तए वा । से किमाहु भंते ? आयरिया पच्चवायं जाणंति । ४६ In the course of the parjuṣaṇā during the monsoon sojourn, if a bhiksu desires to go to the residence of a householder for begging food and drink, then, he is not permitted to go out for begging without obtaining the permission of the preceptor, teacher, sthavira, gani, ganadhara, head of a gana division or any other holding a superior rank. To his preceptor, teacher, sthavira, gani, ganadhara, or head of a gana division or any one who is his superior, he submits as follows : - 'Sir, if you be pleased to permit, I desire to go to, and come back from, the residence of householders for the purpose of begging food and drink.? If permitted by him, he is allowed to enter into, and come back from, the residence of a householder for the purpose of begging food and drink; but if he is not permitted, then he is not Jain Education International For Private & Personal Use Only www.jainelibrary.org

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