Book Title: Agam 35 Chhed 02 Bruhatkalpa Sutra
Author(s): K C Lalwani
Publisher: Motilal Banarasidas

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Page 214
________________ 178 Kalpa Sutra apaścima-māranāntika-samlekhanā, to give up food and drink, to stay motionless like a tree, to go out for food and drink, dainties and dry fruits, for depositing, excreta, for studying spiritual texts or I wish to fulfil the vow of spiritualvigil.' If he allows, then he is permitted to perform / undergo any one of these; but not if he is not allowed to perform/undergo any one of these. — Bhante ! Why has it been said like this?” Because the preceptor alone knows about the wrongs and remedies thereof. 51 वासावासं पज्जोसविए भिक्खू य इच्छिज्जा वथ्थं वा पडिग्गहं वा कंबलं वा पायपुछंरणं वा अण्णयरं वा उवहिं आयावित्तए वा पायावित्तए वा । णो से कप्पइ एगं वा अणेगं वा अपडिण्णवित्ता गाहावइ - कुलं भत्ताए वा पाणाए वा णिक्खमित्त वा पविसित्तए वा असणं वा प्राहारितए बहिया वियार-भूमि वा विहार भूमि वा सज्झायं वा करित्तए काउस्सग्गं वा ठाणं वा ठाइत्तए । अथ य इथ केइ श्रहा - सणिहिए एगे वा अणेगा वा कप्पइ से एवं वदित्तए – इमं ता प्रज्जो ! मुहुत्तगं जाणाहि जाव ताव अहं गाहावइकुलं भत्ताए वा पाणाए वा णिक्खमित्तए वा पविसित्तए वा असणं वा हारित बहिया वियारभूमि वा विहार-भूमि वा सज्झायं वा करित्तए काउस्सग्गं वा ठाणं वा ठाइत्तए । से य से पडिणिज्जा एवं से कप्पइ गाहावइ- कुलं तं चैव । सेय से णो पडिणिज्जा एवं से णो कप्पइ गाहावइकुलं जाव. काउस्सग्गं वा ठाणं वा ठाइत्तए । ५२ In the course of the parjuṣaṇā during the monsoon sojourn, if a bhik şu desires to dry or warm his robe, begging bowls, blanket, duster for cleaning legs, or any other object, then he is not permitted to do so without informing one or many; and so (i.e., without informing one or many), he is not permitted to enter into, and emerge from, the residence of the householder for the purpose of begging food and drink, to eat food, to go to the place of study or for depositing excreta, to commence study or study of spiritual texts, or to attain an altitude for the practice of kayotsarga meditation. Whoever, one or more, that may be available in close proximity to him to them he is required to say, 'Arya! May I have your attention for a moment. I intend to go to, and emerge from, the householder's residence for the Jain Education International For Private & Personal Use Only www.jainelibrary.org

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