Book Title: Agam 35 Chhed 02 Bruhatkalpa Sutra
Author(s): K C Lalwani
Publisher: Motilal Banarasidas

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Page 157
________________ Arhat Rsabha beneath it. Then he came out of the palanquin. Thereafter, with his own hand, he took off his wreaths, fineries and ornaments. Having taken them off, he tonsured his head by four handfuls, and taking food without water once in three days, when the moon came in conjunction with the asterism Uttarāṣāḍha, in the company of 4000 men of noble families, affluent families,. royal families and kṣatriya families, he gave up the household order and entered into the order of the homeless monks. 211 उसभे णं अरहा कोसलिए एगं वास - सहस्सं णिच्च वोसट्टकाये चियत्त - देहे जे केइ उपसग्गा उप्पज्जंति तं जहा - दव्वा वा माणुसा वा तिरिक्ख-जोणिया वा प्रणुलोमा वा पंडिलोमा वा - ते उप्पण्णे सम्मं सहइ खमइ तितिक्खइ अहियासेइ । 125 Arhat Rṣabha of Kosala gave up the care of his body for a thousand years and exposed it, regularly like an unfurled flag, to hardships. During this period, whenever any hardship came, he bore it in all respects, forgave it, overlooked it, believed it: to be no hardship, howsoever severe, maybe due to divine wrath, or caused by men, animals or forces of nature or from any other adverse agents. तएणं उसमे अरहा कोसलिए अणगारे जाए इरिया - समिए भासा - समिए एसणा-समिए आयाण- भंड-मत्त - णिक्खेवणा-समिए मण-समिए वय -समिए ay-afag anyà aq-qà mu-yà yfafay ya-duurû asì अभाए अलोहे संते पसंते उवसंते परिणिव्वुडे प्रणासवे श्रममे अकिंच छिण्ण-गांठे णिरुवलेवे | Then Arhat Rṣabha became homeless; circumspect in movement, circumspect in words, circumspect in desires, circumspect in acceptance-accumulation-renunciation, circumspect in throwingout stool, urine, saliva and body dirt; restrained in mind, restrained in words, restrained in physical activities; guarding his thoughts, guarding his words, guarding his physical activities, guarding his organs of senses, guarding his chastity; without anger, without pride, without attachment, desisted from everything, freed from compulsion; without ego, without possession, with the tie (of worldly bondage) cut, free from any stain of worldliness. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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