Book Title: Agam 35 Chhed 02 Bruhatkalpa Sutra
Author(s): K C Lalwani
Publisher: Motilal Banarasidas

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Page 137
________________ Arişṭanemi पण्णरस सया हि-णाणीणं पण्णरस सया वेउब्वियाणं दस सया विउलमईणं प्रट्ठसया वाईणं सोलससया प्रणुत्तरोववाइयाणं पण्णरस समणसया सिद्धा तीसं अज्जिया - सयाई सिद्धाई । अरहो णं अरिट्टणेमिस्स दुविहा अंतगड-भूमी होथ्था तं जहा - जुगंतगड - भूमीय परियायंतगड - भूमी य । जाव अट्ठमा पुरिस - जुगाग्रो जुगंत कड-भूमी दुवालस- परियाए अंतमकासी । १८१ Arhat Ariṣṭanemi had an excellent community of 400 monks who were masters of the 14 Purvas, and though not Jinas them - selves, they were very near to them, knew well all the combinations of letters and correctly interpreted the truth like the Jinas themselves. 180 (He had an excellent community of) 1500 monks who had mastered avadhi knowledge, 1500 with power to transform, 1000 with mighty intellect, 1800 who were logicians, 1600 in their last birth, 1500 perfected sramanas and 3000 perfected nuns. Arhat Aristanemi had instituted two epochs marking termination -- one terminating a generation, and the other terminating categories, the epoch terminating generation... till the eighth generation and the one terminating category, till 12 years after his attainment of supreme knowledge. 181 105 ――― तेणं कालेणं तेणं समएणं रहा अरिट्ठणेमी तिष्णि वास-सयाइं कुमार-वासमज्झे वसित्ता चउपण्णं राइंदियाई छउमथ्थ - परियायं पाउणित्ता देसूणाई सत्तवास-सयाई केवलि - परियाय पाउणित्ता एवं वास- सहस्सं सव्वाउयं पालइत्ता खीणे वेयणिज्जाउय - णाम-गोत्ते इमीसे प्रोसप्पिणीए दूसम-सूसमाए समाए बहुविइक्कताए जे से गिम्हाणं चउथ्थे मासे प्रट्ठमे पक्खे आसाढ - सुद्धे तस्स णं आसाढ - सुद्धस्स प्रट्ठमी पक्खेणं उपिं उज्जित - सेल - सिहरंसि पंचहि छत्तीसेहि अणगार - सएहिं सद्धि मासिएणं भत्तेणं अपाणएणं चित्ताणक्खत्तेणं जोगमुवागएणं पुव्व-रत्तावरत्त-काल -- समयंसि णेसज्जिए कालगए विइक्कंते समुज्जाए छिण्ण-जाइ-जरा-मरण- बंधणे सिद्धे वुद्धे मुत्ते अंतगडे परिणिव्वुडे सव्व - दुक्ख - प्पहीणे । १८२ Jain Education International In that period, at that time, Arhat Aristanemi lived for 300 years as a bachelor, 54 days as a monk, and slightly less than 700 years as an omniscient being, 1000 years on the whole. On For Private & Personal Use Only www.jainelibrary.org

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