Anup Mandal Ki Apradhik Karyavahi Ke Viruddh Rajy Sarkar Dwara Jari Adhisuchnaye

Author(s): Bharatiya Sanskruti Samanvay Samsthan Jodhpur
Publisher: Bharatiya Sanskruti Samanvay Samsthan Jodhpur
Catalog link: https://jainqq.org/explore/006170/1

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anUpa maNDala kI AparAdhika kAryavAhI ke viruddha rAjya sarakAra dvArA jArI adhisUcanAe~, vyAyAlaya ke nirNaya Adi kA saMkalana -: prakAzaka: bhAratIya saMskRti samanvaya saMsthAna, jodhapura

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anUpa maNDala kI AparAdhika kAryavAhI ke viruddha rAjya sarakAra dvArA jArI adhisUcanAe~, nyAyAlaya ke nirNaya Adi kA saMkalana prakAzaka bhAratIya saMskRti samanvaya saMsthAna, jodhapura

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prakAzaka : bhAratIya saMskRti samanvaya saMsthAna, TI-2, iNDasTriyala esTeTa, nyU paoNvara hAusa roDa, . jodhapura - 342 003 (rAja.) pustaka prApti sthAna : zrI rAjasthAna jaina saMgha, 73, zAnti nagara, sirohI (rAja.) 0 prathama saMskaraNa : 2015 I. 0 anudAnita mUlya : 200.00 (akSare do sau) rupaye mAtra - noTa : kisI bhI jaina saMsthAna yA jaina samAcAra patra-patrikA dvArA isakA punaH mudraNa karAyA jAtA hai to zrI surezacandrajI surANA, eDavokeTa (mahAsaciva), zrI rAjasthAna jaina saMgha, 73, zAnti nagara, sirohI (rAjasthAna) se anumati lI jaave| hai to zrI mora - mudraka : jAMgir3a kampyUTarsa, jodhapura ANOOP MANDAL KI APRADHIK KARYAVAHI KE VIRUDH RAJYA SARKAR DWARA JARI ADHISUCHNAYEN, NYAYALAYA KE NIRNAY AADI KA SANKLAN Published by: Bhartiya Sanskriti Samnvaya Sansthan, Jodhpur First Edition : 2015 Price : Rs. 200/- (Subsidized)

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anukramaNikA 1. bhUmikA evaM nivedana _ - nyAyAdhipati zrI jasarAja caupar3A, pUrva nyAyAdhipati-adhyakSa - 2. prastAvanA - zrI surezacandra surANA, eDavokeTa-mahAsaciva 3. prakAzakIya : yaha saMkalana Avazyaka kyoM? - zrI Ara.ema. koThArI, I.A.S. (sevAnivRtta)-kAryakArI adhyakSa 4. Alekha . - zrI rAjakumArasiMha bhaNDArI-jodhapura mukhyAlaya saciva 5. saMdeza - DaoN. caMcalamala corar3iyA-saMyojaka pracAra prakoSTha 6. zubhakAmanA saMdeza _ - zrI kailAza bhaMsAlI-saMyojaka vitta evaM mAnanIya vidhAyaka prathama khaNDa 1. rAjasthAna sarakAra dvArA jArI adhisUcanA dinAMka 05.08.1957 2. rAjasthAna sarakAra dvArA jArI adhisUcanA dinAMka 20.11.1957 (05.08.1957 kI adhisUcanA meM atirikta zabda jor3e) ___ uparokta donoM adhisUcanAoM kI ekIkRta prati (saMzodhana yathA sthAna darja karate hue) , 4. rAjya sarakAra se prApta uparokta adhisUcanAoM kA adhikRta hindI anuvAda

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5. uparokta donoM adhisUcanAoM kA ekIkRta (saMzodhana sahita) hindI anuvAda 27 6. rAjya sarakAra se prApta rAsthAna rAjapatra jisameM ukta adhisUcanAeM prakAzita huI haiM, unakI chAyA prati 7. anUpa maNDala ke viruddha kI gaI evaM kI jAne vAlI kAryavAhI kA rAjya sarakAra dvArA jArI paripatra dinAMka 18.07.1997 (saMsthAna dvArA diye jJApana ke phalasvarUpa jArI huA) 33 dvitIya khaNDa 1. dhArA 99,ACr.P.C. 1898 ____ dhArA 99 B Cr.P.C. 1898 3. dhArA 95 Cr.P.C. 1973 4. dhArA 96 Cr.P.C. 1973 ___ dhArA 196 Cr.P.C. 6. dhArA 120 BI.P.C. 7. dhArA 153 AI.P.C. 8. bAta dhArA 295 AI.P.C. 9. dhArA 298 I.P.C. 10. dhArA 500 I.P.C. 11. Extract from the Information Technology Act 2000 (a) Blocking of website-Govt. of India Notification dated 7th July 2003 (b) dhArA 66 A (mArca 2015 meM zreyA siMgala kI yAcikA para mAnanIya suprIma korTa ne ise nirasta kiyA) (c) dhArA 69 (d) dhArA 69 A (e) dhArA 76

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12. rAjasthAna Aphisiyala leMgveja ekTa 1956 13. rAjasthAna rIlijiyasa bilDiMga eNDa pleseja ekTa 1. 2. 3. 4. 5. 6. (f) dhArA 78 (g) dhArA 80 (h) dhArA 84 B (i) dhArA 84 C 7. tRtIya khaNDa (a) tatkAlIna sirohI rAjya dvArA jArI nirNaya dinAMka 09.02.1926 (ba) tatkAlIna sirohI rAjya dvArA jArI nirNaya dinAMka 11.03.1926 evaM 08.09.1940 mAnanIya rAjasthAna ucca nyAyAlaya kI khaNDapITha dvArA pArita nirNaya dinAMka 10.11.1997 mAnanIya rAjasthAna ucca nyAyAlaya kI tIna nyAyAdhIzoM kI vRhadapITha dvArA pArita nirNaya dinAMka 09.02.2010 (2010 (2) RLW Page 1364) mAnanIya nyAyika majisTreTa, prathama varga sAMcora kA aparAdhika prakaraNa saMkhyA 38/96 meM pArita nirNaya dinAMka 20.05.1998 jisake dvArA aparAdhI zrI IzvaralAla khatrI ko 3 varSa kI kaThora kArAvAsa evaM 5000 rupaye ke arthadaNDa se daNDita kiyA gayA mAnanIya nyAyika majisTreTa, prathama varga sAMcora kA nirNaya dinAMka 16.04.2010, jisameM rimANDeDa prakaraNa meM pUrva nirNaya dinAMka 20.05.1998 dvArA diye gaye tIna varSa ke kArAvAsa va arthadaNDa ko kAyama rakhA gayA mAnanIya nyAyAlaya apara jilA evaM sezana nyAyAdhIza, bhInamAla dvArA apane apIlIya nirNaya dinAMka 28.09.2013 dvArA dI gaI tIna varSa kI sajA evaM arthadaNDa kAyama rakhA gayA rAjya sarakAra dvArA dhArA 196 daNDa prakriyA saMhitA ke antargata AropI IzvaralAla khatrI ke viruddha dhArA 295 A bhAratIya daNDa saMhitA evaM anya 45 46 46 46 47 49 53 54 55 56 62 67 74

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8. 1. 2. 3. 4. 5. 6. 7. aparAdha jo abhiyukta ke viruddha pAe jAe - sakSama nyAyAlaya meM abhiyoga peza karane kI abhiyojana svIkRti pradAna kI (udAharaNa svarUpa saMkalita ) upakhaNDa majisTreTa, sirohI dvArA jArI Adeza kramAMka 99/1199, dinAMka 30.12.1999 jisameM sazarta anUpa maNDala ke anuyAyI ko satsaMga karane kI svIkRti dI gaI (udAharaNa svarUpa saMkalita ) caturthakhaNDa bhAratIya presa pariSad kA nirNaya dinAMka 28.03.1994 viruddha 'zrI nikalaMka eksapresa' bhAratIya presa pariSad kA nirNaya dinAMka 23.06.1997 viruddha 'zrI nikalaMka eksapresa' (uddharaNa) asisTenTa ceriTI kamiznara thAne kA nirNaya dinAMka 17.04.2001 saMbaMdhita Avazyaka uddharaNa bhAratIya saMskRti samanvaya saMsthAna dvArA jArI dinAMka 13 akTUbara 1996 bhAratIya saMskRti samanvaya saMsthAna dvArA jArI dinAMka 1 akTUbara 2000 paripatra ke Avazyaka uddharaNa mahAnirIkSaka pulisa kAnUna vyavasthA, jayapura ke 17.07.97 ko pAlI sirohI Agamana para unheM rAjya sarakAra dvArA pratinidhi maNDala se huI vArtA ke phalasvarUpa dI gaI sUcI - 1. anUpa maNDala dvArA nirmita dhArmika sthala jo rAjasthAna rilIjiyasa bilDiMga eNDa pleseja ekTa kI khilAphavarjI meM banAI gii| 2. una vyaktiyoM kI sUcI jinake pAsa anUpa maNDala kA pratibaMdhita (jabta karane yogya) sAhitya upalabdha ho sakatA hai| ye sUciyeM 'nikalaMka eksapresa' meM vibhinna tithiyoM meM prakAzita sUcanA ke AdhAra para taiyAra kI gii| gujarAta evaM rAjasthAna meM sAdhu saMtoM kI surakSA hetu pulisa kA vihAra meM sAtha rahane ke samAcAra kA dainika bhAskara kA uddharaNa a 82 888 83 85 86 92 96 101 107 108 111

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bhUmikA evaM nivedana jasarAja caupar3A pUrva nyAyAdhipati evaM adhyakSa bhAratIya saMskRti samanvaya saMsthAna, jodhapura amAnuSikatA, dveSa, IrSyA, ghRNA, saMvedanahInatA, asahiSNutA, dhUrtatA evaM krUratA ko yadi eka sAmUhika nAma pradAna karanA ho to vaha nAma hai anUpa maNDala / isakA udbhava hI eka krUra evaM amAnuSika pratikriyA kA pariNAma hai| isa maNDala kA prANa vAyu hI vaimanasya evaM ghRNA AdhArita hai| isake apane AtmasudhAra ke koI niyama yA prAvadhAna nahIM hai| sirpha jaina samAja kA virodha kara use nIcA dikhAne ke alAvA isa maNDala yA vicAradhArA kA anya koI dArzanika AdhAra nahIM hai| inakI samasta pustakeM, prakAzana evaM vijJaptiyAM jaina dharma ke virodha meM jahara ugalane se aTI-paTI par3I haiN| isa vicAradhArA meM na koI sakArAtmakatA hai na hI eka svaccha samAja ke nirmANa hetu koI sRjanAtmaka sujhAva samAviSTa haiN| isa anUpa maNDalIya vicAradhArA kA eka mAtra uddezya vidhvaMsAtmaka jahara ugalakara eka dharma vizeSa ke prati jAtIyagata ghRNA evaM dveSa phailAnA hai| bhole-bhAle AdivAsiyoM ko bhar3akA kara samAja vizeSa va usake ahiMsaka sAdhu-saMtoM para hamale kara unako nukasAna pahuMcAne ke alAvA anya koI isakI gatividhi hI nahIM hai| aisI vikRta evaM ghRNita vicAradhArA poSita karane vAle vyakti ko sAdhu jaise pavitra nAma se vyAkhyApita karanA na sirpha sAdhutva kA varan mAnavIya sajjanatA evaM sahiSNutA kA bhI ghora apamAna hai| yaha samajha se pare hai ki vyakti vizeSa yA katipaya siraphire vyaktiyoM kA yaha saMgaThana jise anUpa maNDala ke nAma se jAnA jAtA hai kaise to janma le pAyA va kaise abhI taka cala pA rahA hai| eka Azcaryajanaka bAta hai ki jisa vicAradhArA se vaimanasya, dveSa, krUratA evaM nIca manovRtti kA poSaNa hotA hai va jisakA mAnavIya saMvedanA va sahiSNutA se koI dUra kA bhI lenA denA nahIM ho aise ghRNita uddezyoM ko lekara janmA saMgaThana panapa va poSita kaise ho pAtA hai kyoMki ise mAnavIyatA, dhArmika sahiSNutA, sadAcAra, sadbhAva jaise AdarzoM kA pUrI taraha hanana hotA hai| eka vyakti jinakA nAma anUpadAsa thA unhoMne apanA nAma cirasthAyI karane hetu svayaM ko tathAkathita sAdhu batA isa anUpa maNDala kI sthApanA vaizya samAja ke prati apanI ghRNA va vaimanasya ko ghanIbhUta, phalIbhUta evaM pracArita karane ke uddezya se kI thii| inakA viSa vamana sAmAjika sauhArda ke lie itanA ghAtaka thA ki tatkAlIna sirohI rAjya ne isa vicAradhArA ke poSaka 18 netRtva pradAna karane vAle logoM ko unakI AparAdhika kAryavAhI ke lie sajA se daMDita kiyA thaa| yahI nahIM svayaM rAjasthAna sarakAra ne isa dUSita evaM anaitika vicAradhArA ke paripoSita evaM prasArita karane vAle sAhitya : jaise pustakeM 'jagatahitakAriNI', AtmapurANa', 'kitAba muphIda Ama mausuma vAha', 'nyAyAciMtAmaNI' evaM anya prakAzana jaise 'anUpadAsajI kI AratI', 'dukhiyoM kI pukAra' Adi pustakoM va dastAvejoM va prakAzanoM ko 7+

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pratibaMdhita kara diyA evaM unheM jahAM kahIM para upalabdha yA prApta hoM. jabta karane ke Adeza na. epha.2568 evaM bI 56 rAjya sarakAra kI gRha (DI) vibhAga kI vijJapti dinAMka 5 agasta 1957 evaM 20 navaMbara 1957 dvArA jArI kara diye gaye kyoMki ve dveSa evaM ghRNA phailAne kA kArya kara rahe the| Adeza na. epha. 25(8)eca. bI./56 dvArA jo 20 navambara 1957 ko rAjasthAna sarakAra ne prakAzita kara yaha nirNaya diyA ki aise prakAzana bhAratIya daMDa saMhitA kI dhArA 153e va 295e meM daMDanIya aparAdha hai ataH rAjya sarakAra ne daMDa prakriyA saMhitA (kriminala prosijara koDa) kI dhArA 99e se pradatta apanI zaktiyoM kA prayoga karate hue uparokta sabhI pustakoM, pemphaleTsa va dastAvejoM ko punarmudraNa, uddharaNa (Extract), pratyutpAdana (Reproduction), anuvAda (Translation) va lipyaMtaraNa (Transliteration) ko bhI pratibaMdhita kara diyA va aisA hone para unakI jabtI kA Adeza bhI jArI kara diyA hai| yaha donoM hI vijJaptiyAM rAjasthAna rAjya gajaTa 29 agasta, 1957 evaM 12 disambara 1997 ke bhAga 1(kha) meM prakAzita ho cukI haiN| yahI nahIM rAjya sarakAra ne bhAratIya saMskRti samanvaya saMsthAna kI pahala para AdezoM kI kar3AI se pAlanA hetu prabhAvita kSetroM ke jilA kalekTaroM, pulisa adhIkSakoM va saMbaMdhita thAnoM ko ina AdezoM kI kar3AI se pAlanA karane ke nirdeza bhI jArI kara diye haiM evaM sAdhu-saMtoM para hone vAle AkramaNoM ko rokane va vihAra ke daurAna unheM kaSTa na uThAnA par3e isa hetu pulisa prabaMdha ke Adeza bhI prasArita kara diye haiN| eka vyakti zrI IzvaralAla khatrI ne eka riTapeTizana rAjya sarakAra dvArA prakAzita isa dinAMka 5.8.1957 evaM 20.11.1957 kI vijJaptiyoM ko khArija karane hetu san 2009 meM peza kI thii| vaha riTa peTizana naM. 1905 san 2009 mAnanIya rAjasthAna ucca nyAyAlaya kI pUrNa pITha dvArA apane Adeza dinAMka 9.2.2010 dvArA khArija kI jA cukI hai ataeva aba yaha donoM vijJaptiyeM pUrNa rUpa se prabhAvI haiM evaM yaha hama sabakA karttavya hai ki jahAM bhI ina pustakoM va prakAzanoM kA jinheM jabta kiyA jA cukA hai evaM jinakA punaH mudraNa, prakAzana, TrAMsalezana eksaTrakTa sabhI kA pratibaMdhita kiyA jA cukA hai kA rakhanA va unakA paThana, pAThana, prasAraNa hotA ho vaha daMDanIya aparAdha kI zreNI meM AtA hai evaM apane Apa meM apamAnajanaka (Perse defamatory) hone se unheM saMbaMdhita thAnA adhikAriyoM va anya ucca padastha pulisa va revenyU aphasaroM ko nivedana kara unheM rukavAyA jAveM evaM isa saMbaMdha meM prathama sUcanA darja kara unheM daMDita karAyA jaave| saMbhava ho to isakI oNDiyo-vIDiyogrAphI karavAkara sabUta ke rUpa meM peza kiyA jaave| ____ina uparokta sabhI prAvadhAnoM, nirNayoM, presa kAuMsila saMbaMdhI dastAvejoM evaM nyAyika nirNayoM kA mAnanIya zrI raMgarUpamala jI sAhaba koThArI riTAyarDa bhAratIya prazAsanika sevA adhikArI mahodaya ne sampUrNa rUpa se saMkalana kara use eka pustakAkAra rUpa meM pradAna kara samAja para jo upakAra kiyA hai usake lie pUrA jaina samAja sadaiva unakA RNI evaM kRtajJa rhegaa| yaha pustaka pIr3hiyoM taka kAma Ane vAlI sAmagrI kA saMkalana hai ataeva ise saMbhAlakara rkheN| isameM sabhI Avazyaka sAmagrI samAviSTa hai ataH yaha eka rephareMsa buka kA rUpa dhAraNa kara cukI hai jise sabhI dhArmika saMsthAeM va sAmAjika kAryakartA apane pAsa rakheM evaM vakta jarUrata isa avAMchanIya saMgaThana kI ghRNA, durAva va vaimanasya phailAne vAlI gatividhiyoM para aMkuza lagAne hetu pUrI niSThA ke sAtha prayoga meM laaveN| yaha atyanta upayogI sAmagrI hai va samAja ko mAnanIya koThArI sAhaba kA abhUtapUrva avadAna hai| ve svayaM bhAratIya saMskRti samanvaya saMsthAna ke prabala praharI evaM

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* prANa haiM evaM isa kArya meM unheM zrI surezajI surANA eDavokeTa, sirohI kA vizeSa rUpa se evaM zrI rAjakumAra siMha bhaNDArI saMpAdaka 'dainika pratinidhi', DaoN. caMcalamalajI coraDiyA evaM zrI kailAzajI bhaMsAlI vidhAyaka kA bhI prabala samarthana evaM sahayoga prApta hai| samAja ina pAMcoM mahAnubhAvoM ke prati apanI kRtajJatA evaM ahobhAva pradarzita karatA hai| sabhI sAmAjika kAryakartA, dhArmika saMsthAna va TrasTa maNDala aba nirbhaya hokara isa pustaka meM saMkalita sAmagrI ke AdhAra para isa anUpa maNDala kI avAMchanIya evaM AparAdhika gatividhiyoM kA DaTa kara mukAbalA kreN| careveti, careveti zubhAste pNthaan| hama uThe, jAgeM zakti kA pradarzana kareM evaM samAja ke prati roSa vyakta karane vAlI ina ghRNita evaM avAMchanIya pravRttiyoM kA pUrI tAkata ke sAtha mukAbalA kreN| maiM vyaktigata rUpa se mAnanIya zrImAn raMgarUpamala sAhaba koThArI, IAS (Retd.) kA zukragujAra hUM ki unhoMne itanA zrama niyojita kara samAja hitArtha isa samasta sAmagrI kA saMkalana kara use pustakAkAra rUpa pradAna kara ise prakAzita karane kA durUha bIr3A uThAyA hai| unake ina athaka prayAsoM se samAja pUrI taraha lAbhAnvita hogaa|

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prastAvanA - zrI surezacandra DI surANA . eDavokeTa mahAsaciva evaM adhyakSa zrI rAjasthAna jaina saMgha rAjasthAna kI sirohI riyAsata meM riyAsatakAla meM anUpa maNDala nAma kI saMsthA kA gaThana kucha samAja kaMTaka logoM ne jaina samAja ke prabhAva ko kama karane evaM unake viruddha dveSa va durbhAvanA phailAne ke uddezya se kiyA thaa| riyAsata kAla meM jaina samAja ke sAtha anUpa maNDala nAma se kucha samAja kaMTaka kisI na kisI prakAra se jaina samAja ke logoM ko satAte rhe| riyAsata bhI una samAja kaMTakoM se parezAna huI evaM anUpa maNDala saMsthA ke kArya kalApa para roka lagA dii| anUpa maNDala ke nAma se kucha sAhitya jo vizeSa kara jaina virodhI thA kA prakAzana kara usakA pracAra va prasAra riyAsata kAla meM huaa| rAjasthAna rAjya ke gaThana ke pazcAt jaina samAja ke prayAsa se anUpa maNDala ke sAhitya ke pracAra, prasAra ullekha, kopI karane Adi para san 1957 meM roka lagA dI thI va usake pazcAt bhI sirohI-jAlora-pAlI jiloM ke kucha hissoM meM anUpa maNDala ke samAja kaMTakoM ne apanI gatividhi jArI rakha kara jaina samAja ke maMdiroM, sampatti, dharma guruoM, upAsaroM va sampatti ko kSati kArita kI jisake lie bhAratIya saMskRti samanvaya saMsthAna ne sammAnanIya nyAyAdhipati zrI jasarAjajI caupar3A, sammAnanIya raMgarUpamalajI koThArI, sammAnanIya rAjakumArasiMhajI bhaNDArI Adi samAja ke prabuddha nAgarikoM ke netRtva meM samAja kaMTakoM ke viruddha prabhAvI lar3AI lar3ate hue ina tIna jiloM meM anUpa maNDala kI gatividhiyoM para aMkuza lagAyA hai evaM vibhinna stara para kAnUnI lar3AI meM hara mukadame meM vijayazrI prApta kI hai| mujhe bhI anUpa maNDala ke viruddha kArya karane kA avasara milA hai| anUpa maNDala kI gatividhiyoM para taiyAra pustaka jaina samAja ke yuvA varga evaM vibhinna saMghoM evaM peDhiyoM ke lie mArga darzana degI evaM samAja kaMTakoM se lar3ane kI preraNA degii| maiM ukta pustaka ke prakAzana meM sahayoga karane vAle sabhI mahAnubhAvoM kA AbhArI huuN| .10.

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___ prakAzakIya yaha saMkalana Avazyaka kyoM? Ara.ema. koThArI AI.e.esa. (sevAnivRtta) kAryakArI adhyakSa, bhAratIya saMskRti samanvaya saMsthAna bhAratIya saMskRti samanvaya saMsthAna jodhapura kI sthApanA 18 agasta 1996 ko jodhapura meM adhyakSa mAnanIya nyAyAdhipati zrI jasarAja caupar3A evaM mahAsaciva zrI surezacandra DI. surANA-eDavokeTa, sirohI ke netRtva meM sumerapura-zivagaMja ke yuvA sAthiyoM kI preraNA evaM Agraha para kI gii| ___isa saMsthAna kA mukhya kArya jaina deva, guru va dharma ke viruddha anUpa maNDala ke bhAvikoM dvArA kiye jA rahe bhrAmaka pracAra, AkramaNa, durvyavahAra evaM pUjya sAdhu-sAdhviyoM para prANaghAtaka hamaloM kA pratirodha evaM anUpa maNDala kI asaMvaidhAnika gatividhiyoM para roka hetu samAja ko jAnakArI dekara sajaga karanA evaM jilA va pulisa prazAsana ke dhyAna meM lAnA hai| upalabdha rekArDa ke anusAra anUpa maNDala (anopa maNDala) nAma kI saMsthA ke anuyAyI / (bhAvika) san 1920 ke pUrva se hI jaina dharma kI dhArmika bhAvanAoM kA apamAna karane, Ahata karane, jaina samudAya ke prati zatrutA, ghRNA, bhaya, vaimanasya evaM asurakSA kI bhAvanA phailAne, zAMti meM bAdhA DAlane kA kArya kara rahe haiN| san 1919 se aba taka rAjasthAna, gujarAta evaM mahArASTra meM jaina sAdhu-sAdhviyoM evaM dhArmika sthaloM para hamale evaM jaina dhArmika bhAvanAoM ko Ahata karane ke 1200 mAmale ho cuke haiN| rAjasthAna meM sirohI, jAlora, pAlI adhika prabhAvita haiN| anUpa maNDala dvArA prakAzita samasta sAhitya ko tatkAlIna sirohI rAjya meM evaM svataMtratA prApti ke pazcAt rAjasthAna sarakAra ne jabta karane kI adhisUcanA 5 agasta 1957 ko jArI kI evaM anya adhisUcanA dinAMka 20.11.1957 ko jArI kara isa sAhitya kA punaH mudraNa, uddharaNa, anuvAda evaM lipyAntaraNa ko bhI jabta karane ke Adeza diye| yaha adhisUcanAeM Aja bhI prabhAvI haiN| ina adhisUcanAoM ko nirasta karane ke lie rAjasthAna ucca nyAyAlaya meM anUpa maNDala ke bhAvika dvArA Avedana kiyA gayA thaa| unakA Avedana rAjasthAna ucca nyAyAlaya ke tIna nyAyAdhIzoM kI vRhadpITha dvArA khArija kara diyA gayA hai| daNDa prakriyA saMhitA (sI.Ara.pI.sI.) kI dhArA 95 meM spaSTa prAvadhAna hai ki adhisUcanA jArI karane ke pazcAta aisA sAhitya bhArata meM jahAM bhI mile. koI bhI palisa adhikArI jabta kara sakata isakA kAnUnI prabhAva kevala rAjasthAna meM hI nahIM pUre bhArata meM hai| rAjya sarakAra dvArA isa adhisUcanA ke pazcAt kucha varSa pUrva pulisa vibhAga dvArA jahAM bhI yaha sAhitya upalabdha thA jabta kara jalAyA gayA thaa|

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ina saba ke bAvajUda yaha sAhitya vizeSa kara 'jagatahitakAriNI' graMtha kA nirantara prakAzana, vitaraNa evaM mele Ayojita kara pracAra-prasAra karane kA kArya jArI hai| yahI nahIM inhoMne isa pustaka ke vebasAITa para pracArArtha DAla rakhA hai, jo sAibara krAima ke sAtha hI dhArA 153e evaM 295e bhAratIya daNDa saMhitA (iMDiyana penala koDa) meM daNDanIya hai| anUpa maNDala dvArA pacapadarA se prakAzita 'zrI nikalaMka eksapresa' tathA ahamadAbAda se prakAzita 'mAravAr3a mitra' meM niyamita taura se pratibaMdhita sAhitya kA prakAzana kiyA jAtA rahA, jo presa kauMsila oNpha iMDiyA ko nivedana kara daNDita (kar3I bhartsanA) karA banda karAye gaye / sAMcora se prakAzita 'satyapura TAimsa' meM bhI saMpAdaka pratibaMdhita sAhitya ko prakAzita kara rahA thaa| saMpAdaka IzvaralAla khatrI ke viruddha mukadamA kara sammAnanIya pUrva vidhAyaka zrI lakSmIcaMda mehatA ne use tIna varSa kA kArAvAsa evaM 5000/- rupaye kA arthadaNDa kI sajA dilAkara samAcAra patra baMda krvaayaa| 'zrI nikalaMka eksapresa' meM samaya-samaya para prakAzita sUcanA ke AdhAra para rAjya sarakAra kA dhyAna AkarSita karane ke lie aisA sAhitya rakhane vAle vyaktiyoM kI sUcI banAI gaI tathA anUpa maNDala dvArA 'rAjasthAna rilIjiyasa bilDiMga evaM pleseja ekTa' ke prAvadhAnoM ke ullaMghana meM banAye gaye dhArmika sthala kI sUcI banAI gii| yaha sUciyAM mukhyamaMtrIjI ko dI gii| anUpa maNDala ke bhAvikoM dvArA samaya-samaya para pUjya sAdhu-sAdhvI jI para prANaghAtaka hamaloM evaM dhArmika sthaloM para AkramaNa lUTapATa ke mAmaloM meM se kucheka kA saMkSipta vivaraNa kI alaga sUcI isa saMkalana meM dI gaI hai| anUpa maNDala kI uparokta varNita gatividhiyoM ke virodha meM dinAMka 2 navambara 1996 ko mukhyamaMtrIjI se saMsthAna ke padAdhikAriyoM kA pratinidhi maNDala milA va pratibaMdhita sAhitya ko jabta karane evaM inake meloM para roka lagAne kA nivedana kiyaa| mukhyamaMtrIjI ne anUpa maNDala ke meloM para roka lagAne ke Adeza sabhI jiloM ko bhejane kA AzvAsana diyaa| anUpa maNDala kI jaina virodhI gatividhiyoM para rAjya sarakAra kA dhyAna AkarSita karane va una para roka lagAne ke lie eka pratinidhi maNDala saMsthAna ke adhyakSa ke netRtva meM jayapura jAkara 5 julAI 1997 ko mukhyamaMtrI va unake sahayogI maMtriyoM va sacivoM se milaa| isa pratinidhi maNDala meM saMsthAna ke AhvAna ,jaina vidhAyakagaNa, prazAsanika adhikArI, sabhI jaina saMghoM ke padAdhikArI zAmila hue| para, rAjya sarakAra ne pratinidhi maNDala ko samucita kAryavAhI karane kA AzvAsana diyA va bAda meM kI gaI kAryavAhI kA eka paripatra jArI kiyA, jo isa pustaka meM sammilita kiyA gayA hai| dinAMka 5 julAI, 1997 ko jayapura meM eka presa kAnphreMsa bhI kI gaI, jisameM presa pratinidhiyoM ko mukhyamaMtrI ko preSita jJApana va anUpa maNDala kI gatividhiyoM ke bAre meM dastAvejAta sahita tathyoM ko batAyA gyaa| samasta tathyoM kA vivaraNa 6 se 7 julAI 1997 ke nimna samAcAra patroM meM prakAzita huA 12+

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1. paMjAba kesarI-dillI 2. janasattA-dillI 3. dainika jAgaraNa-dillI 4. rASTrIya sahArA 5. dainika rAjasthAna patrikA 6. dainika bhAskara 7. dainika prAta:kAla 8. dainika navajyoti 9. dainika pratinidhi 10. dainika jAgaraNa 11. dainika jalatedIpa presa kAnphreMsa evaM mukhyamaMtrI se hue vicAra-vimarza kA TI.vI. nyUja meM bhI vyApaka pracAra-prasAra huaa| dinAMka 18 julAI 1997 ko isa saMsthAna kI mumbaI zAkhA ke netRtva meM va saMsthAna ke mahAsaciva eDavokeTa zrI surezacandra surANA sahita eka pratinidhi maNDala, jayapura meM mukhyamaMtrIjI se milA evaM 5 julAI 1997 ko adhyakSajI dvArA prastuta prativedana ke tathyoM kI ora dhyAna dilaayaa| baiThaka meM Upara varNita prativedana para kI gaI kAryavAhI kA vivaraNa vitarita kiyA gyaa| mAnanIya mukhyamaMtrIjI ke nirdeza para zrI namonArAyaNa mINA, mahAnirIkSaka pulisa kAnUna vyavasthA 17 julAI 1997 ko pAlI-sirohI Aye evaM 18 julAI 1997 ko sumerapura sthita priMTiMga presa para va bAda meM 11 agasta ko vizvajyoti priMTiMga presa para chApA ddlvaayaa| chApe meM prApta sAhitya ko jabta kara presa ke mAlikoM para mukadame dAyara kiye gye| ___julAI 1997 meM pratinidhi maNDala ke milane ke pazcAt anUpa maNDala ke meloM kI anumati nahIM dI jAtI hai evaM satsaMga karane ke Adeza bhI sazarta diyA jAtA hai jisameM dhvani prasAraNa yaMtra kA prayoga nahIM karane evaM pratibaMdhita sAhitya kA pracAra nahIMkarane kI zarta lagAI jAtI hai evaM pUre Ayojana kI viDiyogrAphI sarakAra dvArA karAye jAne ke Adeza haiN| jaina sAdhu-sAdhviyoM ko vihAra evaM pravAsa ke samaya pulisa surakSA pradAna karane ke Adeza rAjya sarakAra dvArA 18 julAI 1997 ko jArI paripatra ke bindu saMkhyA 2 meM diyA gayA hai| anUpa maNDala dvArA kAnUna kI khilAphavarjI meM nirmita dhArmika sthaloM kI sUcI rAjya sarakAra dvArA jilA majisTreTa evaM pulisa adhIkSakoM ko bhejI gaI hai evaM unase vastu sthiti kA vivaraNa mAMgA gayA . kAnUna spaSTa hone ke bAvajUda anUpa maNDala kI gatividhiyoM meM antara nahIM AyA hai| sirohI jile ke lIlorA gAMva meM zaMkara bhAI suthAra va prakAza prajApata ne 'jagatahitakAriNI' grantha ko chapavAkara Amajana ko vitaraNa karane kI ghoSaNA 7 jUna 2007 ko eka baiThaka meM kii| grAma 'sanapura' meM nayA dhArmika sthala kA nirmANa kara 30 jUna 2007 ko pratiSThA kI gii| 27 pharavarI 2006 ko AmalI ror3a para melA Ayojita kiyA gyaa| hAlAMki jilA va pulisa prazAsana ne sakhta kadama uThAkara dhvani prasAraNa baMda krvaayaa| --13

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rAjya sarakAra dvArA jArI san 1957 kI adhisUcanAeM karIba 57 varSa pUrva jArI hone se evaM 18 julAI 1997 ko jArI paripatra jilA prazAsana, pulisa prazAsana, nyAyAlaya va samAja ko upalabdha nahIM ho pA rahA jisakI samaya-samaya para AvazyakatA rahatI hai, usake bagaira prazAsana evaM nyAyAlaya kaThinAI mahasUsa karate haiN| adhikAriyoM ke sthAnAntaraNa jaldI-jaldI hote haiM, naye adhikAriyoM ko adhisUcanAeM evaM paripatroM kI jAnakArI denA Avazyaka hotA hai| san 1957 meM jArI adhisUcanAoM kA hindI bhASA meM adhikArika anuvAda rAjapatra meM aba taka prakAzita nahIM huA hai| yadi rAjya sarakAra prakAzita karatI hai taba naye sire se yaha purAnI prabhAvI sUcanAeM sabhI ko upalabdha ho skegii| rAjasthAna Aphisiyala leMgveja ekTa 1956 kI dhArA 4(iv) ke parantuka (Proviso) ke prAvadhAnoM ke anusAra aMgrejI bhASA meM jArI adhisUnA kA hindI bhASA meM adhikArika anuvAda prakAzita karanA kAnanUna Avazyaka (menaDeTarI) hai| rAjya sarakAra ko julAI 1997 se nirantara nivedana kiyA jA rahA hai| magara rAjya sarakAra kA sakArAtmaka rUkha nahIM rahA hai| saMsthAna ke kAryakArI adhyakSa (saMkalanakartA) ne do Avedana sUcanA ke adhikAra ke antargata prastuta kiye haiN| hAla hI meM rAjya sarakAra ne adhikArika hindI anuvAda karAkara upalabdha karAyA, magara rAjapatra meM prakAzita nahIM kiyA hai| rAjya sarakAra ko punaH nivedana kiyA jA rahA hai| rAjya sarakAra ke viruddha rAjasthAna ucca nyAyAlaya meM riTa yAcikA prastuta karane para bhI vicAra kiyA jA rahA hai| uparokta varNita kAraNoM se adhisUcanAeM, rAjya sarakAra ke Adeza, presa pariSad ke nirNaya, nyAyAlayoM ke nirNaya Adi kA saMkalana kara prakAzita karanA samAja evaM dharma hita meM kiyA jAnA Avazyaka samajhA gayA hai| ataeva yaha saMkalana saMsthAna dvArA prakAzita karAyA jA rahA hai| __jilA prazAsana dvArA anUpa maNDala ko julUsa va melA Ayojita karane kI anumati nahIM diye ' jAne ke viruddha eka jana hita yAcikA rAjasthAna ucca nyAyAlaya kI khaNDapITha dvArA 10 navambara 1997 ko khArija kara jilA prazAsana kI kAryavAhI ko ucita maanaa| bhAratIya saMskRti samanvaya saMsthAna dvArA samaya-samaya para samAja kI jAnakArI hetu paripatra jArI kiye gaye, jinake uddharaNa isa saMkalana meM sammilita hai| ina paripatroM ko dainika bhAskara dinAMka 27 navambara 1999 ke pRSTha saMkhyA 7 para prakAzita karAyA gyaa| gujarAta ke 'jinendu' evaM jayapura ke 'zrI pallIvAla jaina patrikA (mAsika)' ke aprela 2013 ke aMka meM prakAzana huaa| saMsthAna ke ati sakriya padAdhikArI evaM vizeSa sahayogI mAnanIya pUrva vidhAyaka zrI lakSmIcaMdajI mehatA-sAMcora, zrI campAlAla jaina-zivagaMja evaM zrI phUlacaMdajI pI. gAMdhI (mumbaI zAkhA ke kAryAdhyakSa), sva. zrI chaganalAlajI jaina (sevAnivRtta AI.e.esa.)-saciva kA isa avadhi meM asAmayika svargavAsa ho gyaa| unako evaM unake dvArA kiye gaye sahayoga ke lie AbhAra prakaTa karate hae parama zraddhA se smaraNa karate 414

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anUpa maNDala ke viruddha kAryavAhI meM 1. zrI jaina kharataragacchA saMgha-bAr3amera, 2. sAU TIpUbAI ratanacaMda jaina-rilIjiyasa TrasTa, mumbaI, 3. zrI vAsupUjya svAmI jaina zvetAmbara mUrti pUjaka derAsara eNDa upAzraya TrasTa, mumbaI kA evaM zivagaMja-sumerapura ke yuvA sAthiyoM kA mahattvapUrNa yogadAna rhaa| jaina samAja se maiM apekSA karatA hUM ki jaina deva guru evaM dharma ke viruddha kiye jA rahe AkramaNa ko : rokane meM sabhI sakriya hokara kAryavAhI kareMge taba hI isa saMkalana ke lie kiyA gayA parizrama sArthaka hogaa| anUpa maNDala ke anuyAyiyoM dvArA kI gaI mukhya AparAdhika kAryavAhI meM kucha kI sUcI 1. san 1920 meM 1500 anuyAyiyoM ne sirohI jile ke 28 grAmoM meM mukhyatayA pADIva, jAvAla, varalUTha, UMDa, maMDavAriyA, kAlandrI meM jaina dhArmika sthala para AkramaNa kara lUTa-pATa kI, sAdhuoM, jaina dharmAvalambiyoM ke sAtha mArapITa kii| 65 netRtva karane vAloM ko sajA huI va sAhitya jabta karane ke Adeza hue| san 1954 meM bAlI tahasIla ke nAnA ber3A kSetra meM jaina sAdhu para prANaghAtaka hamalA kara unake sira para nAriyala phor3A evaM ghAyala avasthA meM rAste para DAla diyaa| san 1951-52 meM sirohI meM dhArmika sthaloM para AkramaNa kara lUTapATa kI gaI evaM dharmAvalambiyoM ko ghAyala kiyA gyaa| 4. san 1956 evaM san 1971 meM paryuSaNa parva ke daurAna piNDavAr3A meM upAzrayoM meM tor3a-phor3a, lUTa-pATa evaM sAdhuoM para hamalA kiyA gyaa| 5. san 1975 meM sujAnapurA meM maMdira evaM upAzraya meM tor3a-phor3a, gAlI-galauja va mArapITa kI gii| 6. 25 agasta 1980 ko sirohI ke kolaragar3ha maMdira meM pUjya rohitavijayajI mahArAja ke Upara prANaghAtaka hamalA kiyA jisase unakA svargavAsa ho gyaa| isa tIrtha kI samagra sAmagrI ko Aga lagA dI gii| san 1983 meM sirohI ke aneka gAMvoM meM mele Ayojita kara jaina dharma ke viruddha pratibaMdhita pustakoM kA pracAra kiyA gayA evaM jisane bhI virodha kiyA una para prANaghAtaka hamale kiye va upAzrayoM para tor3a-phor3a kii| 8. 12 jUna 1997 kI rAtri meM bhImANA meM pUjya gacchAdhipati zrI jayaghoSasUrIzvarajI ke ziSyoM para / prANaghAtaka hamalA kiyA gyaa| 9. 20 agasta 1999 ko rohir3A meM pUjya AcArya padamasUrIzvarajI mahArAja evaM upAzraya para hamalA huaa| 26 julAI 2012 ko Ahora (jilA jAlora) meM dharmasthala para virAjamAna dharmAcAryoM ke sAtha gAlI-galauja evaM abhadra vyavahAra kiyaa| AcArya bhagavataMta abhayadevasUrIzvarajI varSa 2012 meM zrI pArasavAr3I jaina upAzraya meM Ahora meM cAturmAsa meM virAjamAna the| dinAMka 26.07.2012 ko 15 .

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sAyaMkAla anUpa maNDala ke kAphI sadasya jIpoM meM bharakara Ahora meM Ae tathA guru bhagavaMta tathA anya sAdhu-saMtoM ko gAlI-galauja kara abhadra vyavahAra kiyaa| isa para vimalanAtha jaina peDhI ke adhyakSa zrI hastImalajI dvArA pulisa thAnA Ahora meM eka prAthamikI anUpa maNDala ke sadasyoM ke viruddha darja krvaaii| thAnAdhikArI, pulisa thAnA Ahora ne kAryavAhI karate hue 12 vyaktiyoM ko giraphtAra tadoparAnta anUpa maNDala ke karIba 300 logoM ne pradarzana kara julUsa nikAlA tathA jaina samAja ke viruddha abhadra nArebAjI kI tathA anargala bhASA kA prayoga kiyaa| jaina samAja ke logoM ne jagaha-jagaha zahara va kasboM meM pradarzana kara rAjya sarakAra tathA prazAsanika adhikAriyoM se anUpa maNDala ke logoM ke viruddha Ahora prakaraNa ke doSI logoM ke khilApha kAryavAhI hetu nivedana kiyaa| rAjasthAna jaina saMgha sirohI ke adhyakSa zrI surezacandrajI surANA tathA anya padAdhikAriyoM ne pUrNa sahayoga kiyA jo sarAhanIya hai| dinAMka 26.07.2012 ko jina logoM ne abhadra vyavahAra kiyA tathA dhArmika vidveSa phailAne kI koziza kI unake viruddha mukadamA vicArAdhIna hai| 11. 12 disambara 2012 ko nAralAI (jilA pAlI) meM bhagavAna zrI nemInAtha kI prAcIna mUrti ko dhar3a se alaga kara diyA gyaa| 12. 12 janavarI 2013 meM gujarAta meM giranAra meM virAjita pUjya muni zrI 108 prabalasAgarajI mahArAja para prANaghAtaka hamalA huaa| -16.

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* anUpa maNDala ke jaina samAja virodhI kRtya jaga jAhira karane kA saMkalpa rAjakumAra siMha bhaNDArI ____B.E., A.M.I.E. sampAdaka dainika pratinidhi TI-2 iNDasTrIyala esTeTa nyU pAvara hAusa roDa, jodhapura rAjasthAna meM Amataura para jaina samudAya evaM jaina sAdhu-sAdhviyAM nitAnta zAnta pravRtti ke loga mAne jAte haiN| varSa 1994 ke daurAna jaina sAdhu-sAdhviyoM ke paidala vihAra ke daurAna katipaya grAmINoM dvArA patharAva karane, ogAha chInane va mArapITa kI ghaTanAoM ne sabhI dharma premI logoM ko cauMkA diyaa| jaina brigeDa jodhapura ne isa mudde kI taha taka jAne hetu eka samiti gaThita kii| cUMki jaina sAdhu-sAdhviyoM se durvyavahAra va mArapITa kI ghaTanAeM pAlI jile ke sumerapura, desUrI, bAlI, sAMcora, bAlotarA va sirohI kI dUradarAja kI tahasIloM meM AdivAsiyoM ko katipaya saphedapoza logoM dvArA yaha kahakara bhar3akAyA gayA ki jaina sAdhusAdhvI jisa kisI kSetra meM cAturmAsa karate haiM, vahAM varSA ko bAMdha dete haiM, inhIM kI vajaha se kSetra meM akAla kI chAyA maMDarAtI hai| vahIM anUpa maNDala apane kathita graMthoM ke mAdhyama se jaina samudAya ko kaMsa kI aulAda va jaina apane baccoM ke lie amRta kuMDoM kA nirmANa kara unheM ciraMjIvI banAne hetu jAdU TonA karate haiN| jaina brigeDa ne samAja ke prabuddha logoM ko jor3akara jaba hama mAmale kI taha taka gaye to jAnakArI milI ki anUpa maNDala saMsthAna va unake bhAvika jaina sAdhu-sAdhviyoM ke prati gAMvoM meM nirantara jahara ugala rahe haiN| isa saMsthAna ke siramora logoM ne azikSita AdivAsI varga ko bhar3akAne ke sAtha 'jagatahikAriNI' kA pATha va unake dvArA meloM kA Ayojana bar3e stara para gAMva-gAMva meM hone laga gye| isI daurAna sumerapura ke jAkhor3A se 30 kimI. dUra khIvAndI meM jaina sAdhviyoM kA cAturmAsa Ayojita thaa| usa daurAna varSA nahIM hone se uttejita AdivAsI-grAmINa Dhola DhamAkoM ke sAtha jaina upAsarA sthala ko ghera kara sAdhviyoM ko baMdhaka banA liyaa| usa samaya pAlI ke sAMsada jasTisa zrI gamAnamala loDhA the unheM isa gambhIra viSaya para hamAre dvArA sUcita karane para unhoMne prazAsana se samparka kara vastu sthiti se avagata kraayaa| tIna dina ke athaka prayAsoM ke bAda jodhapura se sAta logoM kA dala ghaTanA sthala para pahuMca prazAsana kI sahAyatA se sAdhviyoM ko surakSita sumerapura taka laayaa| yaha ghaTanA jaina samAja ke liye cunautI thI, jaina brigeDa ne samAja ke prabuddhajana zrI jasarAja caupar3A (pUrva nyAyAdhIza), zrI raMgarUpamala koThArI (sevAnivRtta AI.e.esa.), rAjakumArasiMha bhaNDArI, mANaka saMcetI, caMcalamala caurar3iyA, kailAza bhaMsAlI ne eka sAtha cintana manana ke bAda bhAratIya saMskRti samanvaya saMsthAna kA gaThana kiyA tathA sumerapura-zivagaMja ke prabuddha yuvA campAlAla jaina va sirohI ke sureza surANA (eDavokeTa) ke sahayoga se isa mudde para jaina samudAya kA prathama sammelana jodhapura ke bhairo bAga parisara meM Ayojita kiyA gayA, dUsarA sammelana bAmaNavADajI (sirohI) tathA tIsarA sammelana sirohI ke hI rohir3A va cauthA sammelana nAkor3A tIrtha jo anUpa maNDala ke AtaMka se sarvAdhika prabhAvita sthaloM para Ayojita kara jaina samAja ke prabuddha va prabhAvI rAjanetAoM, adhikAriyoM/jajoM va dharma sthaloM ke pramukhoM ko eka maMca --17

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para lAkara saMgaThita kiyA tathA anUpa maNDala ke viruddha prabhAvI kAryavAhI karane ke sAtha sarakAra va prazAsana para dabAva banAne ke sAtha AvazyakatA anusAra nyAyAlayoM taka AparAdhika kRtyoM ko uThAne kA nirNaya liyaa| ina sammelanoM meM bAmaNavADajI (sirohI) kA sammelana aitihAsika rahA jisameM usa samaya ke gRhamaMtrI zrI gulAbacanda kaTAriyA, vidhAnasabhA adhyakSa zrI zAMtilAla capalota, rAjasthAna ucca nyAyAlaya ke nyAyAdhIza zrI zrIkRSNamala lor3hA sahita rAjya ke zIrSa padoM para rahe, adhikAriyoM ne upasthita rahakara pUre Andolana ko gatimAna kiyA aura deva, dharma evaM guru kI rakSA kA saMkalpa liyaa| isI saMkalpa ke badaulata bhInamAla meM ghaTita vIbhatsa ghaTanA evaM variSTha jaina sAdhu dvArA prakaraNa meM AtmahatyA se pUre rAjasthAna kA jaina samudAya behada udvelita ho gyaa| yahI kAraNa thA ki isa prakaraNa meM rAjya sarakAra dvArA jasTisa kudAla ke netRtva meM gaThita kudAla Ayoga (rAjasthAna hAIkorTa ke siTiMga jaja) gaThita kiyaa| Ayoga ke sammukha, bhAratIya saMskati samanvaya saMsthAna, bhInamAla jaina samAja ne prabhAvI pairavI tIna varSa taka nirantara kii| vahIM varSa 1957 meM rAjya sarakAra kI adhisUcanA ke AdhAra para prabhAvI DhaMga se anUpa maNDala para roka lagAne, jagatahitakAriNI kA sArvajanika pATha, julUsoM para roka lagAne sahita sabhI sambhava prayAsa kiye gye| tatkAlIna mukhyamaMtrI zrI bhairosiMha zekhAvata se jayapura ke sacivAlaya bhavana meM jaina samAja ke prabuddha 51 sadasyoM ne tatkAlIna gRhamaMtrI zrI kailAza meghavAla, tatkAlIna mukhya saciva mIThAlAla mehatA kI upasthiti meM bheMTa kara anUpa maNDala va unake graMtha va julUsoM para prabhAvI roka, unake dvArA prakAzita jahara ugalane vAle AlekhoM para pratibaMdha tathA jaina sAdhu-sAdhviyoM ko eka sthAna se dUsare kSetra meM vicaraNa (vihAra) ke daurAna sambandhita thAnoM dvArA surakSA pradAna karane kI mAMga kii| jisa para mukhyamaMtrI bhairosiMha zekhAvata ne turanta prabhAvI nirdeza jArI kara tatkAlIna pulisa mahAnirIkSaka (AI.jI.) zrI namonArAyaNa mINA ko pUre prakaraNa kI jAMca kA prabhArI banA, anUpa maNDala ke pratibaMdhita sAhitya para prabhAvI roka lagAne va doSiyoM ke viruddha kaThora kAryavAhI ke nirdeza diye| AI.jI. zrI mINA ne eka saptAha meM kAryavAhI karate hue anUpa maNDala ke sAhitya kA sRjana karane vAle logoM va unake kaI pratiSThAnoM para chApe mArakara bar3I mAtrA meM pratibaMdhita sAhitya jabta kara kAryavAhI kara mAmale darja kiye| bhAratIya saMskRti samanvaya saMsthAna kA mukhyAlaya jodhapura meM sthApita kara anUpa maNDala ke gaira kAnUnI kRtyoM, julUsoM, jagatahitakAriNI Adi ke viruddha jana jAgRti karane va jAnakArI milate hI prazAsana kI sahAyatA se nirantara sambandhita jile meM kAryavAhI kI jAtI rahI hai usI kA pariNAma hai ki anUpa maNDala rAjasthAna meM sArvajanika rUpa se jaina samudAya ke viruddha jahara ugalane yA jaina sAdhu-sAdhviyoM para hamale va ogAha chInane kI ghaTanAoM para kAphI aMkuza lagA lakina aba cintA va kheda isa bAta kA hai ki anUpa maNDala apanI gatividhiyoM kA vistAra gujarAta va mahArASTra rAjyoM meM nirantara bar3hA rahA hai| donoM rAjyoM meM sthApita jaina saMgaThanoM ko hamane satarka kara prabhAvI kAnanI va prazAsanika kAryavAhI kA anurodha kiyA hai anyathA kahIM yaha samasyA gajarAta va mahArASTra meM adhika bhayAvaha va visphoTaka na ho jaaye| isa pustaka kA prakAzana aba isaliye bhI jarUrI ho gayA hai ki jaina samAja kI naI pIr3hI ko samucita mArgadarzana mile va satarkatA barata sakeM aura unheM anUpa maNDala ke saMdarbhita sabhI tathya, rAjyAdeza, adhisUcanAeM evaM nyAyAlayoM ke phaisale eka sAtha dastAveja ke rUpa meM upalabdha karAye jA ske| sAtha hI ye saba repharensa va itihAsa kA hissA bana ske|

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, DaoN. caMcalamala corar3iyA saMyojaka, pracAra prakoSTha. bhAratIya saMskRti samanvaya saMsthAna saMdeza sAdhu anUpadAsa evaM haracaMda sonI dvArA racita pustakeM evaM sAhitya jinheM rAjasthAna sarakAra ne apanI adhisUcanA dinAMka 05.08.1957 evaM 20.11.1957 tathA sirohI rAjya meM san 1920 meM jabta karane evaM pratibaMdhita karane ke Adeza jArI kiye the, usI sAhitya kA sAdhu anUpadAsa ke anuyAyI (bhAvika) pracAra-prasAra kara jaina deva, guru va dharma ke viruddha zatrutA, ghRNA aura vaimanasya phailAne kA kukRtya evaM daNDanIya aparAdha kArita karate haiN| ___ yahI nahIM yaha bhAvika saMgaThita hokara jaina sAdhu-sAdhviyoM para prANaghAtaka hamale karanA, maMdira, upAzraya meM lUTa-pATa karanA Adi aparAdha pichale 95 varSa se kara rahe haiN| anUpa maNDala ke bhAvikoM dvArA jaina deva, guru va dharma ke viruddha kiye jAne vAle aparAdhoM ko rokane, virodha karane tathA rAjya sarakAra evaM jilA prazAsana kA dhyAna AkarSita kara inheM daNDita karane ke uddezya se 18 agasta 1996 ko bhAratIya saMskRti samanvaya saMsthAna kI sthApanA kI gaI evaM merI rAya meM yaha saMsthAna apane uddezya meM saphala huA hai| isa pustaka meM rAjasthAna sarakAra dvArA inakA sAhitya jabta karane kI adhisUcanAoM ko prakAzita kiye gaye rAjasthAna rAjapatra, sirohI rAjya (briTiza samaya meM) dvArA pArita vibhinna Adeza, rAjasthAna ucca nyAyAlaya evaM anya nyAyAlayoM ke nirNaya, isa saMsthAna dvArA jArI paripatroM kA samAveza kiyA gayA hai| kAnUnI prakriyA kisa prakAra amala meM lAI jAve, 13 akTUbara 1996 paripatra meM vistRta rUpa se likhA gayA maiM AzA karatA hU~ ki bhaviSya kI pIr3hI isase lAbhAnvita hogI evaM deva, guru evaM dharma ke viruddha kI jAne vAlI kisI bhI kAryavAhI kA saMgaThita hokara kar3A virodha karegI evaM aise samAja kaMTakoM ko daNDita karAne meM saphala hogii|

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Se kailAza canda bhaMsAlI vileel vidhAyaka, jodhapura EP bhAratIya janatA pArTI, rAjasthAna nivAsa evaM kAryAlaya e-225, zAstrI nagara, jodhapura-342 003 (rAja.) dUrabhASa :0291-2642404 phaiksa : 0291-2432404 mo. 98290-24404 dinAMka : 23.02.2015 zubhakAmanA saMdeza mujhe yaha jAnakara bar3I prasannatA ho rahI hai ki anUpa maNDala kI AparAdhika kAryavAhI ke viruddha rAjya sarakAra kI tamAma adhisUcanAeM evaM nyAyAlaya ke nirNaya kA prakAzana bhAratIya saMskRti samanvaya saMsthAna jodhapura dvArA eka pustikA ke rUpa meM kiyA jA rahA hai| isa pustikA meM eka svaccha samAja ke nirmANa hetu sRjanAtmaka sujhAva samAviSTa hoNge| uddezya vidhvaMsAtmaka jahara ugala kara eka dharma vizeSa ke prati jAti, ghRNA evaM dveSa tathA ahiMsaka sAdhu-saMtoM para hamale kara unako nukasAna pahuMcAne jaisI vikRta evaM ghRNita vicAradhArA poSita karane vAle vyakti ko sAdhu jaise pavitra nAma se vyAkhyApita karanA ityAdi prAvadhAnoM, nirNayoM, presa kAuMsila sambandhI dastAvejoM kA sampUrNa rUpa se saMkalana kara use eka pustakAkAra rUpa pradAna kara samAja para jo upakAra kiyA hai usase pUrA jaina samAja sadA saMsthAna kA RNI evaM kRtajJa rhegaa| yaha pustaka pIr3hiyoM taka kAma Ane vAlI sAmagrI kA saMkalana hai| yaha pustaka avAMchanIya saMgaThana kI ghRNA durAva va vaimanasya phailAne vAlI gatividhiyoM para pUrNa rUpa se aMkuza lagAne kA kAma kregii| ___saMsthAna dvArA itanA parizrama karanA samAja hitArtha samasta sAmagrI kA saMkalana kara use pustakAkAra karane kA jo bIr3A uThAyA hai Apake athaka prayAsoM se samAja pUrI taraha lAbhAnvita hogaa| isa prakAra ke kadama ko bar3hAne kI maiM bharapUra sarAhanA karatA hai| maiM Izvara se yaha kAmanA karatA hUM ki saMsthAna dvArA prakAzita kI jAne vAlI pustikA kA uddezya saphalatApUrvaka pUrNa ho| isa mahattvapUrNa kadama ke lie merI hArdika shubhkaamnaaeN| ApakA horingsdisine (kailAza candra bhaMsAlI) vidhAyaka jodhapura zahara jayapura kAryAlaya : sI-51, bhAjapA pradeza kAryAlaya, saradAra paTela mArga, sI-skIma, jayapura phona : 0141-2225040, 2221364 jayapura nivAsa : golDa mohara, sI-101, prathama mAla, gaNapati enakleva, ajamera ror3a, eMkara maoNla ke pAsa, jayapura (rAja.) E-mail:kcbjodhpur@gmail.com *www.kailashbhansali.com -20

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prathama khaNDa 1. rAjasthAna sarakAra dvArA jArI adhisUcanA dinAMka 05.08.1957 ...... 21 2. rAjasthAna sarakAra dvArA jArI adhisUcanA dinAMka 20.11.1957 (05.08.1957 kI adhisUcanA meM atirikta zabda jor3e) 3. uparokta donoM adhisUcanAoM kI ekIkRta prati (saMzodhana yathA sthAna darja karate hue) 4. rAjya sarakAra se prApta uparokta adhisUcanAoM kA adhikRta hindI anuvAda 5. uparokta donoM adhisUcanAoM kA ekIkRta (saMzodhana sahita) hindI anuvAda 6. rAjya sarakAra se prApta rAsthAna rAjapatra jisameM ukta adhisUcanAeM prakAzita huI haiM, unakI chAyA prati 7. anUpa maNDala ke viruddha kI gaI evaM kI jAne vAlI kAryavAhI kA rAjya sarakAra dvArA jArI paripatra dinAMka 18.07.1997 (saMsthAna dvArA diye jJApana ke phalasvarUpa jArI huA) 33

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rAjasthAna rAjapatra, agasta 29, 1957 bhAga 1 (kha) pU. 270 HOME (D) DEPARTMENT NOTIFICATION Jaipur, August 5, 1957 No. F. 25 (9) HB/56-Whereas it appears to the State Government that the books, pamphlets and documents mentioned below contain matter which is intended to promote and does promote feeling of enmity and hatred between different classes of citizens of India and is deliberately and maliciously intended to outrage the religious feelings of the Jain (Bania) community by insulting the religion and the religious beliefs of that class and the pubication of which is punishable under section 153 A and 295 A of the Indian Penal Code. Now, therefore, in exercise of the powers conferred by section 99 A of the Code of Criminal Procedure, 1898 (V of 1898) the State Government does hereby declare every copy of the aforesaid books, pamphlets and documents to be forfeited to Government. (1) Books, Pamphlets and documents Volume entitled 'Jagat Hitkarni' in Hindi written by Sadhu Anoop Das and printed by the Shri Venkteshwar Steam Printing Press, Bombay in Samvat year 1968. This is full of venomous propaganda against the 'Bania' community. (2) Book entitled "Nyay Chintamani' in Hindi written by Soni Harchand of Sirohi, published in samvat year 1982. This again is full of vicious propaganda against the 'Bania' (Jain) community and attacks on the Jains religion. (3) Book entitled 'Kitab Mufid Am Mausamwah' published in Samvat year 2013 and 1956 A.D. and printed at Shri Kamla Printing Press, Katla Bazar, Jodhpur, by Banshi Lal Solanki. This is an extract from the bigger volume 'Jagat Hitkarni' of Anoop Das. (4) 'Atm Puran' in Hindi written by Soni Harchand and published at the Kamla Printing Press, Katla Bazar, Jodhpur. This is also written to outrage the religious feelings of the Bania community and incide* other classes against them. Printed leaflets in Hindi entitled: (5) (i) Shri Anoop Swamiji-Ki-Arti, printed at Shri Ramayan Printing Press, Darhyapur, Badigaon, Badi Pasi, Ahmedabad, and published by President Anoop Mandal, Sirohi. (ii) 'Dukhiyon-ki-Pukar' published by Manager, Bharat Policy Form Company, Government Sarkar Hall, for President Anoop Mandal, Kishinagar, and printed at the Saryodaya Press, Jodhpur. Both are written with the view to promote class hatred and malign the Bania community. By Order of the Governor, DURGA PRASAD, Deputy Secretary to the Government. *Note : mUla rAjasthAna rAjapatra meM 'incite' ke sthAna para chapAI kI galatI se 'incide' chapA hai jise jyoM kA tyoM 'incide' hI priMTa kiyA gayA hai| 21

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rAjasthAna rAjapatra, dinAMka 12 disambara, 1957 (bhAga 1kha) pR. 886 No. F. 25(9) HB/56 HOME (D) DEPARTMENT NOTIFICATION. Jaipur, November 20, 1957. In exercise of the powers conferred by Section 99A of the Code of Criminal Procedure, 1898 (V of 1898) the State Government does hereby direct that the words "as also every copy of reprint, extract, reproduction, translation or transliteration thereof" shall be inserted after the words "aforesaid books, pamphlets and documents' occuring in para two of Home Department Notification of even number, dated the 5th August, 1957 (published in the Rajasthan Gazette Part I-B dated the 9th August, 1957)... 22 By Order of the Governor, Durga Prasad Sharma Depury Secretary to the Government

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Original Notification dated 5th August, 1957 was published in the Rajasthan Gazette Part I-B dated 29 August 1957 on page 270 and amendment dated 20th November, 1957 by which underlined words were inserted, was published in the Rajasthan Gazette Part I-B dated 12th Dec. 1957 on page 886. HOME (D) DEPARTMENT NOTIFICATION Jaipur, August 5, 1957 No. F. 25 (9) HB/56--Whereas it appears to the State Government that the books, pamphlets and documents mentioned below contain matter which is intended to promote and does promote feeling of enmity and hatred between different classes of citizens of India and is deliberately and maliciously intended to outrage the religious feelings of the Jain (Bania) community by insulting the religion and the religious beliefs of that class and the pubication of which is punishable under section 153 A and 295 A of the Indian Penal Code. Now, therefore, in exercise of the powers conferred by section 99 A of the Code of Criminal Procedure, 1898 (V of 1898) the State Government does hereby declare every copy of the aforesaid books, pamphlets and documents as also every copy of reprint, extract, reproduction, translation or transliteration thereof to be forfeited to Government. Books, Pamphlets and documents (1) Volume entitled 'Jagat Hitkarni' in Hindi written by Sadhu Anoop Das and printed by the Shri Venkteshwar Steam Printing Press, Bombay in Samvat year 1968. This is full of venomous propaganda against the 'Bania' community. (2) Book entiltled 'Nyay Chintamani' in Hindi written by Soni Harchand of Sirohi, published in samvat year 1982. This again is full of vicious propaganda against the 'Bania' (Jain) community and attacks on the Jains religion. Book entitled 'Kitab Mufid Am Mausamwah' published in Samvat year 2013 and 1956 A.D. and printed at Shri Kamla Printing Press, Katla Bazar, Jodhpur, by Banshi Lal Solanki. This is an extract from the bigger volume 'Jagat Hitkarni' of Anoop Das. 'Atm Puran' in Hindi written by Soni Harchand and published at the Kamla Printing Press, Katla Bazar, Jodhpur. This is also written to outrage the religious feelings of the Bania community and incide other classes against them. (5) Printed leaflets in Hindi entitled : (i) Shri Anoop Swamiji-Ki-Arti, printed at Shri Ramayan Printing Press, Darhyapur, Badigaon, Badi Pasi, Ahmedabad, and published by President Anoop Mandal, Sirohi. (u) 'Dukhiyon-ki-Pukar' published by Manager, Bharat Policy Form Company, Government Sarkar Hall, for President Anoop Mandal, Kishinagar, and printed at the Saryodaya Press, Jodhpur. Both are written with the view to promote class hatred and malign the Bania community. By Order of the Governor, DURGA PRASAD, Deputy Secretary to the Government. 23

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rAjasthAna sarakAra gRha (grupa-6) vibhAga kramAMka pa. 3(42) gRha-6/2013 jayapura, dinAMka 30.5.2013 zrI Ara.ema. koThArI, 853, caupAsanI ror3a, baoNmbe moTarsa caurAhA. bendA ekyUpaMkacara eNDa slimiMga seMTara ke pAsa, jodhapura 342 003 viSaya : sUcanA kA adhikAra adhiniyama 2005 ke tahata Apa dvArA prastuta Avedana patra dinAMka 15.03.2013 evaM prathama apIla dinAMka 03.05.2013 ke krama meN| --000-- uparyukta viSayAntargata Apa dvArA prastuta Avedana patra dinAMka 15.03.2013 evaM prathama apIla dinAMka 03.05.2013 ke krama meM isa vibhAga ke patra saMkhyA paM. 3(29) gRha-6/2013 dinAMka 18.04.2013 kI niraMtaratA meM Apa dvArA vAMchita isa vibhAga kI adhisUcanA saMkhyA epha. 25(9)ecabI/56 dinAMka 05. 08.1957 evaM dinAMka 20.11.1957 ke hindI anuvAda kI satyApita pratiyAM saMlagna kara preSita kI jA rahI hai| kRpayA prApti se avagata karavAne kA zrama kreN| saMlagna :- uproktaanusaar| saMyukta zAsana saciva, gRha 424

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gRha (gha) vibhAga adhisUcanA jayapura, 5 agasta, 1957 saM. epha. 25(9) eva.bI./56 * yataH rAjya sarakAra ko yaha pratIta hotA hai ki nIce ullikhita pustakoM, pustikAoM aura dastAvejoM, jinameM aisA mAmalA antarviSTa hai, jisakA bhArata ke nAgarikoM ke vibhinna vargoM ke madhya vidveSa aura ghRNA kI bhAvanA ko saMpravartita karanA Azayita hai tathA saMpravartita karatI hai aura jinakA jAnabUjha kara aura vidveSapUrNa rUpa se jaina (baniyA) samudAya kI dhArmika bhAvanAoM ko unake dharma aura usa varga ke dhArmika vizvAsa kA apamAna karake Ahata karanA Azayita hai aura jisakA prakAzana bhAratIya daNDa saMhitA kI dhArA 153 ka aura 295 ka ke adhIna daNDanIya hai| isalie, rAjya sarakAra daNDa prakriyA saMhitA, 1898 (1898 kA V) kI dhArA 99 ka dvArA pradatta zaktiyoM kA prayoga karate hue etaddvArA pUrvokta pustakoM, pustikAoM aura dastAvejoM kI pratyeka prati ko sarakAra dvArA samapahRta kiye jAne kI ghoSaNA karatI hai| pustakeM, pustikAeM aura dastAveja (1) sAdhu anUpa dAsa dvArA hindI meM likhita aura saMvat, varSa 1968 meM zrI veMkaTezvara sTIma mudraNAlaya, bambaI dvArA 'jagata hitakAraNI' zIrSaka se mudrita grNth| yaha 'baniyA' samudAya ke viruddha vidveSapUrNa pracAra se pUrNa hai| (2) saMvat, varSa 1982 meM 'nyAya cintAmaNi' zIrSaka se prakAzita sirohI ke sonI haracanda dvArA hindI meM likhita pustk| yaha punaH baniyA (jaina) samudAya ke viruddha duSpracAra hai aura jaina dharma para prahAra karatA hai| (3) saMvat, varSa 2013 aura 1956 IsvI meM 'kitAba muphIda ama mausumavAha' zIrSaka se prakAzita aura baMzI lAla solaMkI dvArA zrI kamalA mudraNAlaya, kaTalA bAjAra, jodhapura meM mudrita pustk| yaha anUpa dAsa ke vRhattara graMtha 'jagata hitakAraNI' kA eka uddharaNa hai| (4) sonI haracanda dvArA hindI meM likhita aura kamalA mudraNAlaya, kaTalA bAjAra, jodhapura dvArA prakAzita 'Atma puraann'| yaha bhI baniyA samudAya kI dhArmika bhAvanAoM ko Ahata karane tathA anya vargoM ko unake viruddha ukasAne ke lie likhI gayI hai| (5) nimnalikhita zIrSaka se hindI meM mudrita patraka :(i) zrI rAmAyaNa mudraNAlaya, daraliyApura, bar3IgAMva, bar3I pAsI, ahamadAbAda dvArA mudrita aura adhyakSa anUpa maNDala, sirohI dvArA prakAzita zrI anUpa svAmIjI kI aartii|

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(ii) adhyakSa, anUpa maNDala, kizinagara ke lie prabandhaka, bhArata paoNlisI phorma kampanI, gavarnameMTa sarakAra hAla dvArA prakAzita aura saryodaya mudraNAlaya, jodhapura dvArA mudrita 'dukhiyoM kI pukAra' / donoM baniyA samudAya meM varga ghRNA aura dveSa saMpravartita karane kI dRSTi se likhI gayI hai| rAjyapAla ke Adeza se, durgAprasAda zAsana upa saciva / gRha (gha) vibhAga adhisUcanA jayapura, 20 navambara, 1957 saM. epha. 25 (9) eca.bI. / 56 - daNDa prakriyA saMhitA, 1898 (1898 kA V) kI dhArA 99 ka dvArA pradatta zaktiyoM kA prayoga karate hue rAjya sarakAra etaddvArA yaha nideza detI hai ki gRha vibhAga kI samasaMkhyaka adhisUcanA dinAMka 05 agasta, 1957 (rAjasthAna rAjapatra bhAga I-kha dinAMka 29 agasta, 1957 meM prakAzita) ke pairA 2 meM AyI abhivyakti 'pUrvokta pustakoM, pustikAoM aura dastAvejoM kI pratyeka prati ko' ke pazcAt abhivyakti 'sAtha hI unake punaH mudraNa, uddharaNa, pratyutpAdana, anuvAda yA lipyaMtaraNa kI pratyeka prati ko' antaHsthApita kI jAyegI / 26+ rAjyapAla ke Adeza se, durgAprasAda zarmA, zAsana upa saciva /

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rAjya sarakAra kI adhisUcanA dinAMka 5 agasta 1957, jo rAjasthAna rAjapatra bhAga 1(kha) dinAMka 29 agasta 1957 pR. saM. 270 ke sAtha hI saMzodhana kI adhisUcanA dinAMka 20 navambara 1957 jo rAjasthAna rAjapatra 12 disambara 1957 bhAga 1(kha) pR. 886 para chapI jisake dvArA kucha zabda pUrva adhisUcanA meM jor3e gaye unheM yathA sthAna para darja karate hue saMzodhana sahita (anDaralAInaDa) ekIkRta adhisUcanA gRha (gha) vibhAga adhisUcanA jayapura, 5 agasta, 1957 saM. epha. 25(9) eva.bI./56 yataH rAjya sarakAra ko yaha pratIta hotA hai ki nIce ullikhita pustakoM, pustikAoM aura dastAvejoM, jinameM aisA mAmalA antarviSTa hai, jisakA bhArata ke nAgarikoM ke vibhinna vargoM ke madhya vidveSa aura ghRNA kI bhAvanA ko saMpravartita karanA Azayita hai tathA saMpravartita karatI hai aura jinakA jAnabUjha kara aura vidveSapUrNa rUpa se jaina (baniyA) samudAya kI dhArmika bhAvanAoM ko unake dharma aura usa varga ke dhArmika vizvAsa kA apamAna karake Ahata karanA Azayita hai aura jisakA prakAzana bhAratIya daNDa saMhitA kI dhArA 153 ka aura 295 ka ke adhIna daNDanIya hai| isalie, rAjya sarakAra daNDa prakriyA saMhitA, 1898 (1898 kA V) kI dhArA 99 ka dvArA pradatta zaktiyoM kA prayoga karate hue etadvArA pUrvokta pustakoM, pustikAoM aura dastAvejoM kI pratyeka prati ko sAtha hI unake punaHmudraNa, uddharaNa, pratyupAdana, anuvAda yA lipyAntaraNa kI pratyeka prati ko sarakAra dvArA samapahRta kiye jAne kI ghoSaNA karatI hai| pustakeM, pustikAeM aura dastAveja (1) sAdhu anUpa dAsa dvArA hindI meM likhita aura saMvat, varSa 1968 meM zrI veMkaTezvara sTIma mudraNAlaya, bambaI dvArA 'jagata hitakAraNI' zIrSaka se mudrita grNth| yaha 'baniyA' samudAya ke viruddha vidveSapUrNa pracAra se pUrNa hai| (2) saMvat, varSa 1982 meM 'nyAya cintAmaNi' zIrSaka se prakAzita sirohI ke sonI haracanda dvArA hindI meM likhita pustk| yaha punaH baniyA (jaina) samudAya ke viruddha duSpracAra hai aura jaina dharma para prahAra karatA hai| +27

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(3) saMvat, varSa 2013 aura 1956 IsvI meM 'kitAba muphIda ama mausumavAha' zIrSaka se prakAzita aura lAla solaMkI dvArA zrI kamalA mudraNAlaya, kaTalA bAjAra, jodhapura meM mudrita pustaka / yaha anUpa dAsa ke vRhattara graMtha 'jagata hitakAraNI' kA eka uddharaNa hai| (4) sonI haracanda dvArA hindI meM likhita aura kamalA mudraNAlaya, kaTalA bAjAra, jodhapura dvArA prakAzita 'Atma puraann'| yaha bhI baniyA samudAya kI dhArmika bhAvanAoM ko Ahata karane tathA anya vargoM ko unake viruddha ukasAne ke lie likhI gayI hai / (5) nimnalikhita zIrSaka se hindI meM mudrita patraka : (i) zrI rAmAyaNa mudraNAlaya, daraliyApura, bar3IgAMva, bar3I pAsI, ahamadAbAda dvArA mudrita aura adhyakSa anUpa maNDala, sirohI dvArA prakAzita zrI anUpa svAmIjI kI AratI / (ii) adhyakSa, anUpa maNDala, kizinagara ke lie prabandhaka, bhArata paoNlisI phorma kampanI, gavarnameMTa sarakAra hAla dvArA prakAzita aura saryodaya mudraNAlaya, jodhapura dvArA mudrita 'dukhiyoM kI pukaar'| donoM baniyA samudAya meM varga ghRNA aura dveSa saMpravartita karane kI dRSTi se likhI gayI hai| 28 rAjyapAla ke Adeza se, durgA prasAda, zAsana upa saciva |

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05: ac Bar TE. rAjasthAna sAvakAra prakAzita) - 22 Voh Jo No. 22 731 kI niS 1) (1) dAna karanA (da) (C) -() * 1. (7) pare nirbhaya / eka 4 1501 satyameva jayate Rajasthan-faxette (2) vidhi ra (4) vyopadevata truTTiyoM bAda ke sambanma meM samasta *x() Published bluthority FXT bhAdrapada gustakasamma Tija bhagata 2057 Bhadrapad 7, Thursday, Shak Samvat 1879 August 20,1957. viSaya (1) vibhAgoM kI (i2) la fasia 73 (2) ke alAvA i jIrA htt bhAga 4 - -rAjasthAna vidhAna madhya ke adhiniyama -rAjyapAla, rAjasthAna ke adhyAdeza / te YABAL rAjasthAna kI vidyuta ke prAdhikArI dvArA apanI jAne ko prastAvita prArUpa niyama raayeN| *water (2) vAkyAta canyA mAdaka (ka) sAMspika sUcanAyeM tathA cautAra jJAna sabhA meM prastuta rispa karane se pUrva prakAsita kiye gaye viveka (2) / hiyoM ke vivaraNa" pravara. 132 Picture (e) 54:-dima bokra EXTRAORDINARY ISSUE The following oldiday Cac buring the) weckgan res, g vayaH 'rAja-patra my para sarakAra dvArA yA kisI janya prAdhikArI dvArA apanI ke prayoga meM banAye gaye kAnUnI niyama niyama aura bAzAyeM / bA 5 (ka) kendrIya vimAna ke kAnUno vicAramA sama niyuktiyAM TTiyAcikeoda meM samas vidhi vibhAga (9) FOR ME Rani No. 3. 80.. rAjasthAna jayapura (ca) bhArata ke nirvAcana Ayoga kI viDiyo (ka)- narapAlikA sambAda / kalaya ) (vinokiye TenDara na vijJApana 29 (2) nAvAcI sevA kAya ra (4) ko mevA Ayoga bAda kI suucnaaeN| OF THE WEEK sAvi 3.1997 te nitina bhI hai: Ii wy yupi para 4 kAryavAhaka sTa

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ROME (D) DEPARTMENT NT Yleit . NOTIFICATION Xitot Jaipur, August 5, 1987. 7 p tots at No. 2.98 ) BB66.2 Whare it appears to the State Goverom, at that the books, pamph. Neoita leta and documente mentioned below contain Viento ? mater wbloh is intonded to promote and does promote foellogs of enmity and hatred between Yleit* RPC different clauses et citizens of India nad in dall YOR berately and maliciously intended to ouing the Al'glone feo Ingle of the Jan (Becja) community Yilol by lamulting the religion nad the religiour belief Mton of that and sad the publication of which is Panthabla ndio motion 183 A sod 206 A of York ? domain on Code Now, therefore, in oxercise of the power VEURIP Y bomlarned by bootion 99 A of the Code of Osl. al Procedur /1898 (V of 18EUR8) the State vitit 2 Government down hereby declare very copy of netry the Morossia books, pamphlets and documents to meant it be forfeited to-Government. Books, Pamphiles and documente vietis (1) Vohumo y aneitled Jagat Hitkarni in vient Hindi pitten by Sadhu Anoop Das and printed by the Sari Veakthww Steam Printing Pro, Bombay In Somas your Yeri 1908. This full of rouomowe prop pada agnout the 'Bania' commanity. .. Book satuled Nywy Chintamani in Hindt written by Sool Harchand of Strobi, pablished in wmot your 1988. vyAsa Yo This is full of Viciou propaganda Y galost sbe Benis (Jala) community and blacks on tho Jala religion. (3) Book titled "Kitab Mald An NaumMIE wah' pablished in Baavat your 2013 sad 1856 4. D. and printed ** Shri Kamle Printing Pro, Katla Bacar, Jodhpus; by Bed La Solanki. This is so eastenot 12 from the bigger volume Jagal Hikarni of Snoop Das Atri Paran' In Hindi written by Bon! Harobilind and pablished the Kamla Printing Prom, Kathe Bezer, Jodhpur. This Guino write to outage the roligt. can fooltage of the Beate community and ang Inolde other classes against them. () Printed leaflete in Hlodi entitled (c) Shri Anoop Swamiji-KI-Artl, painted . * * * Bari Bemaren Printing Press, . Duallyspor Badigaon, Badi Paai, t htodas, mad pabliebed by Proel To dent Anoop Mandal, Birobi. Dukhiyon-to-Pakar published by LY Mapagar, Bharat Policy Forta Com pany, Gororament Sorkar Hall, for Prekident Anoop Mandal, Klubi .. nager, and priured at the Saryodan Pour Jodhpur. Both a written d the whow to promote olsa bat sed and malige tibo Banda omme. alabAmA mahAyapura maulA bahAra By Order of the Governor, e DURGA PRASAD, Depwly Beantary to the Government. | stiff wit foder 1 . TURUT qc gi 30

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PORS Tr prakAzita), kyA 30 711 No. 37 JC7 Pr Rajastha RATE 20 1) niyaktiyo (2) viziSTa pada niyuktiya oNsTigsa); (3) sthAnAntaraNoM (4) vyaktigata zaktiyoM (5)TTimA kavi sambaMdha meM samasta eka guruvAra, zaka samvat 1873 Margshirshal, Thursday, Shak Samvad H878 viSaya-sUcI kanADA (1) rAsasthAna hareko rAta rAjasvorDa (6) bhoi 1 (ka) (1)--vibhAgAdhyakSa katA hone para ek-shikssaa| 5)-(1) lekhApAla rAjasthAna kI vijJaptiya aura paripatra / jayapura, navambara 1(n) (1) rAjasthAna vidhAna sabhA meM prastuta kiya suta karane se pUrva prakAzita kiya gaye vidheyaka (2) pravara ke raNa / rAjabhara vidhAnasa -sarakAra dvArA yA kisI anya prAdhikArI dvArA apanI sahaja vayoM ke prayoga meM banAye jAne ko prastAvita prArUpa niyama, niyama, upa-niyama bhraayeN| (ka) -- rAjasthAna vidhAna ke adhiniyama / rAjyapAla rAjasthAna ke adhyAdeza / jasthAna vidhAnasabhA rohA -1657 Jiips jatiyo / (1) sahasvAnaM saravAr3I sAmA-2) kAnUna ke alAvA krama jeongbo niyama (presa vijJapti (4) samitiyoM ke vivaraNa hite ke anya praka koriyA 1 4 pra rAjapatra e. 4 Jeet merol Pana [Pushed by t bhAga 1 (ka) niyuktiyAM, chuTTiyAM bAdi ke sambandha meM samasta vijJaptiyAM jayapura Promitly Des 31 (1). (tAlikA sambadhI vida (ga) paMcAsamba tAi vivaraNa, jana svAsthya janma aura mRtyu kI dazA para TippaNI, pracalita mUlyoM kA vivAdi zula rAjya sarakAra dezi yA kisI anya prAdhikArI dvArA' nA kA mAdi jo prakAzita kI jAtI hai| Ser disambara 121220 Daivihber 12, 1967 YOUNG? HO EXTRAORDINARY ISSUES OF THE WEEK start The folowing Extraordinary Gazettes Were Tinted during the vackra 2. 6.12.87 1. bif2-87 1. 5-12-17 (ga) - danamata prApta karane ke prakAzita maMDala ke viSaya avakAza (to ne, dinAMka 1 disambara 1950 ko par3hane vAle ravivArI hA KR15 38 zrI Joyando (ba) - (1), Dibhi vima) meM prAyoM ke liye TATara mAga "kI sUcanA ko sammilita karate hue sArvajanika nijI vil yaH viSA (2) nyAyAlaya kI sUcanAeM (3.) saM bAyomI) rAjakIya lokaserA moga mainst adhI pAkeTI kendrIya

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E 7-, font t3, PENU SPECIFICATION Diatriot Tobail 1 Village Khan Area in B No. q. ft. 3 4 1 2 LAIR AND JUDICIAL DEPARTMENT (B) NOTIFICATION Jeigur, November 25, 1907.", No. 3658 7. 4 (%) W1B/87.-In pursuance of clause fb) offrute 26 of Order of the Code of Civil Provoditre, 190 (Act No. V of 1908), the State Government does hereby declare tbat to mrvice by the High Court of any other Cime or Prope. Court in Sickles of any 2 00 pued under the said Code by Court In Rajualbo ball be deemed to be Tulid wrvice. By Order of the Governor, PRABHU DAYAL LOIWAL Secrety to the Gorerapent. Koth Ladpurs Rampura Aren in Kola City (1) Temple 5346 uf q. ft. Mabadeoji T () Temple 1054 Jaipur. Ncember 20, 1055 No. T. &(27) Ing.157.-WEARAS land in to be taken by the State Gorenment as they exponko for the public purpow, it is herabyn that land in the locality described below to for the above purpose and plan of the la Doded may be inspected in the office of the Aequintion Officer, Canal Arta, Chambel PR Kola ONE (D) DEPARTMENT NOTIFICATION Jaipur, November 20, 1967. No. .25(0)|56.-In exercise of the powers conferred by section 90A of the Code of Criminal Proordano 189$ (V of 1898) Who-Stalo Tiorernment dove hay direct that the worden also etery copy of priat, extract, nproduction, translation ar tunelitration thereof shall be inserted after the words "apronald books, pamphleta and document Qocurriogle pare two al Home Departament Notifloation of a Dember, dated the oth August, 1987 pablished in the Rajasthaa Ganette Part I.B dated the 2012 August, 1967). By Order of the Governor, DURGA PRASAD SHARMA. Deputy Serdary to the Government, This notification made, uzder the provin gub-wetion (2) of action 5 of the Rajasthan Acquisition Act, 19 to all whom it mayron: Any person interested who has any object the acquisition of the said land may, with days of the publication of this notificatient objection in writing before tho I apd Acqe Officer of Canal Area, Chambal Project, of Plc Attestel SPECIFICATION " RIGATION DEPARTMENT District Tehsil Village . Kberra No, NOTIFICATIONS Bundi Talent Sitapura 119 . Jaipur, Yowmber 20, 1967. No. .607) Irg-/57-WARRAS land is needed to be taken by the State Government at the public expony for the publie pupom, it is hereby notified that ined in the locality docribed below it needed for the above purpose and a plan of the land so Hooded may be inspected in the office of the Land Aoquiation Officer, Canal Aros, Ohanbal Project, 131 148 183 199 194 195 197/1 1972 198 41318 Talare KOLA. SM 414/3 $16/1 sotilotion is made, under the provisions of O A () of seotious of the Rajushan Land apparatdon Act, 1962 to all whom it may concern. intind who has any objection to 1 of 8 maid land may, within thirty u cation of this notification, Cile an i ng balore the Land Acquisition thes, Chanoul Project, Kutu. 459 d W TOTAL: 17 32

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rAjya sarakAra dvArA jArI paripatra dinAMka 18/7/1997 bAbata anUpa maMDala ke viruddha kI gaI evaM kI jAne vAlI kAryavAhI kA vivaraNa anUpa maNDala kI jaina virodhI gatividhiyoM para rAjya sarakAra kA dhyAna AkarSita karane va una para roka lagAne ke lie eka pratinidhimaNDala saMsthAna ke adhyakSa nyAyAdhIza zrI jasarAja caupar3A ke netRtva meM jayapura jAkara 5 julAI 1997 ko mukhyamaMtrI va unake sahayogI maMtriyoM va sacivoM se milaa| isa pratinidhi maNDala meM saMsthAna ke AhvAna para, jaina vidhAyakagaNa, prazAsanika adhikArI, sabhI jaina saMghoM ke padAdhikArI zAmila hue| rAjya sarakAra ne pratinidhi maNDala ko samucita kAryavAhI karane kA AzvAsana diyA va bAda meM kI gaI kAryavAhI kA eka paripatra jArI kiyA, jo nimna prakAra hai :anUpa maNDala ke bAre meM rAjya sarakAra dvArA kI gaI kAryavAhI bhAratIya saMskRti samanvaya saMsthAna, jodhapura dvArA anUpa maNDala ke anuyAyiyoM dvArA jaina dharmAvalambiyoM ke viruddha duSpracAra ke sambandha meM samaya-samaya para diye gaye jJApanoM meM nimnAMkita bindu uThAye jAte rahe haiN| rAjya sarakAra dvArA binduvAra kI gaI kAryavAhI kI sthiti isa prakAra hai| isa sambandha meM atirikta mukhya saciva (gRha) dvArA upamahAnirIkSaka pulisa, jodhapura se bhI dUrabhASa para vArtA kara Avazyaka nirdeza diye gaye tathA viziSTha zAsana saciva, gRha vibhAga dvArA sirohI, jAlaura evaM pAlI jiloM ke pulisa adhIkSakoM se anUpa maNDala kI gatividhiyoM ke bAre meM vistRta bAtacIta dUrabhASa para kI jAkara Avazyaka kAryavAhI karane hetu nirdeza diye gye| 1. anUpa maNDala dvArA prakAzita sAhitya ko jabta karane ke sambandha meM : , - rAjya sarakAra dvArA 5.8.57 ko adhisUcanA jArI kara anUpa maNDala dvArA prakAzita nimnalikhita pustakeM pratibaMdhita karane ke Adeza diye gye| tatpazcAt 20.11.57 ko ina pustakoM ke kisI bhAga ko prakAzita karane, punaH mudrita karane para bhI roka lagAI gaI : 1. jagata hitakAraNI 2. nyAya cintAmaNi 3. kitAba muphIda Ama mosumava Atma purANa anUpa svAmIjI kI AratI dukhiyoM kI pukAra jAlora, sirohI evaM pAlI ke pulisa adhIkSakoM kA rAjya sarakAra kI ukta donoM adhisUcanAoM kIra pratiyAM dinAMka 28.5.97 ko preSita kara pratibaMdhita sAhitya ko japta karane ke nirdeza diye gaye evaM +33.

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dinAMka 16.7.97 ko nirdezita kiyA gyaa| isa sambandha meM dUrabhASa para atirikta mukhya saciva evaM viziSTha zAsana saciva, gRha vibhAga dvArA bhI tInoM pulisa adhIkSakoM ko nirdeza diye gye| pUrva meM prakAzita ina donoM adhisUcanAoM ke punaH prakAzana kI AvazyakatA nahIM hai| 2. jaina sAdhuoM ke vihAra evaM pravAsa ke samaya pulisa dvArA surakSA vyavasthA : isa hetu sambandhita pulisa adhIkSakoM ko 11.7.97 evaM 16.7.97 ko nirdezita kiyA jA cukA hai ki AvazyakatA hone para pulisa surakSA jaina sAdhuoM ke vihAra ke samaya yA anyathA pravAsa ke samaya upalabdha karAI jaaye| dUrabhASa para bhI isa sambandha meM nirdeza de diye gaye haiN| 3. anUpa maNDala dvArA meloM/zobhA yAtrAoM ke daurAna dhArmika bhAvanAoM ko Ahata nahIM karane ke sambandha meM: isa sambandha meM jilA pulisa adhIkSaka, pAlI ne avagata karAyA ki hAla hI meM sampanna anUpa maNDala ke samAroha kI vIDiyogrAphI karavAI gaI evaM usameM kisI vidhi viruddha udbodhana athavA kAryavAhI anUpa maNDala dvArA nahIM kI gii| sirohI evaM jAlora ke pulisa adhIkSakoM ne aisA koI samAroha unake kSetra meM gata kucha samaya meM nahIM honA batAyA hai| phira bhI sabhI saMbaMdhita pulisa adhIkSakoM ko nirdeza de diye gaye haiM ki dhArmika bhAvanAoM ko Ahata karane vAloM ke viruddha kAryavAhI kreN| 4. grAma bhImAnA meM jaina sAdhuoM para hamalA : pulisa adhIkSaka, sirohI se prApta jAnakArI ke anusAra 12/13 jUna 97 kI madhya rAtri ko grAma bhImAnA ke skUla meM so rahe jaina sAdhuoM ke kamare meM corI kI nIyata se 5 abhiyuktoM ne lAThiyoM se laisa hokara praveza kiyaa| sAdhuoM ke jAgane para unake sAtha mArapITa kara eka thailA lekara bhAga gye| isa sambandha meM abhiyoga saMkhyA 57 dinAMka 13.6.97 antargata dhArA 147, 148, 149,458 evaM 307 AI.pI. sI. thAnA rohir3A meM paMjIbaddha kiyA gayA evaM anusaMdhAna ke AdhAra para abhiyuktagaNa siMgA, mIniyA, somA, sAyabA jAti gametI bhIla nivAsI DolI phalI vATerA ko giraphtAra kara liyA gayA evaM abhiyukta munIyA kI giraphtArI ke prayAsa jArI haiN| gata 3 varSoM meM anUpa maNDala ko zivagaMja thAnA ke antargata melA Ayojana karane kI svIkRti bhI nahIM dI gaI hai| isakI gatividhiyoM para kar3I nigarAnI rakhI jA rahI hai| 5. anUpa maNDala dvArA rAjakIya bhUmi para atikramaNa kara dhArmika sthaloM kA nirmANa : isa sambandha meM jilA majisTreTa evaM pulisa adhIkSakoM se vastu sthiti kA vivaraNa mAMgA gayA hai| zrI namonArAyaNa mINA, mahA-nirIkSaka, pulisa, kAnUna evaM vyavasthA, rAjasthAna, jayapura dinAMka 17.7.97 ko prAtaH adhisUcanAoM evaM anUpa maNDala kI gatividhiyoM ke bAre meM aba taka kI gaI kAryavAhI se avagata hokara sirohI ke lie ravAnA hue tathA sAyaMkAla pAlI pahuMca gye| upa mahA-nirIkSaka jodhapura bhI vahIM pahuMcane ko haiN| jaina samudAya ke vyaktiyoM se samparka sAdhA jA rahA hai| zrI mINA anUpa maNDala dvArA kI jAne vAlI kAryavAhI ke sambandha meM nirdezAnusAra Avazyaka agrima kAryavAhI sunizcita kreNge| --34

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2 1. RT 99 A Cr.P.C. 1898 T STT 99 B Cr.P.C. 1898 RT 95 Cr.P.C. 1973 96 Cr.P.C. 1973 2. 3. 4. 5. TRT 196 Cr.P.C. RT 120 B I.P.C. SRI 153 AI.P.C. SRT 295 AI.P.C. ERT 298 I.P.C. 10. 500 I.P.C. STT Extract from the Information Technology Act 2000 (a) Blocking of website-Govt. of India Notification dated 7th July 2003 (b) dhArA 66 A (mArca 2015 meM zreyA siMgala kI yAcikA para mAnanIya suprIma korTa ne ise nirasta kiyA) 6. 7. 8. 9. 11. dvitIya khaNDa (c) dhArA 69 (d) R 69 A (e) dhArA 76 (f) dhArA 78 (g) dhArA 80 (h) RT 84 B (i) dhArA 84 C 12. rAjasthAna Aphisiyala leMgveja ekTa 1956 13. rAjasthAna rIlijiyasa bilDiMga eNDa pleseja ekTa T 35 35 8 8 8 8 w j w 35 36 37 38 38 39 39 40 40 44 # 4 4 4 4 4 4 44 45 45 45 46 46 46 47 49

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S. 99A. [The Code of] Criminal Procedure, 1898 Power to declare certain publications forfeited and to issue searchwarrants for the same-(1) Where S.95. (a) any newspaper, or book as defined in the Press and Registration of Books Act, 1867, or (b) any document, wherever printed, appears to the [State Govenment] to contain any [seditious or obscene matter] [for any matter which promotes or is intended to promote feelings of enmity or hatred between different classes of [the citizens of India] [or which is deliberately and maliciously intended to outrage the religious feelings of any such class by insulting the religion or the religious beliefs of that class], that is to say, any matter the publication of which is [punishable under Section 124A or Section 153A or Section 292 or Sec. 293 or Section 295A], of the Indian Penal Code, the [State Govenment] may, by notification in the [Official Gazette), stating the grounds of its opinion, declare every copy of the issue of the newspaper containing such matter and every copy of such book or other document to be forfeited to [Government], and thereupon any police-officer may seize the same wherever found in [India] and any Magistrate may by warrant authorise any police-officer not below the rank of sub-inspector to enter upon and search for the same in any premises where any copy of such issue or any such book or other document may be or may be reasoably suspected to be. (2) In sub-section (1) "document" includes also any painting, drawing or photograph, or other visible representation. S.99B. Application to High Court to set aside order of forfeiture-Anyperson having any interest in any newspaper, book or other document, in respect of which an order of forfeiture has been made under Section 99A, may, within two months from the date of such order, apply to the High Court to set aside such order on the ground that the issue of the newpaper, or the book or other document, in respect of which the order was made, did not contain any [seditious or other matter of such a nature as is referred to in seb-secton (1) of Section 99A.] Sec. 95 & 96 Code of Criminal Procedure 1973 Power to declare certain publications forfeited and to issue searchwarrants for the same.- (1) Where (a) any newspaper, or book, or 35.

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(b) any document, * wherever printed, appears to the State Government to contain any matter the publication of which is punishable under section 124A or section 153A or section 153B or section 292 or section 293 or section 295A of the Indian Penal Code (45 of 1860), the State Government may, by notification, stating the grounds of its opinion, declare every copy of the issue of the newspaper containing such matter, and every copy of such book or other document to be forfeited to Government, and thereupon any police officer may seize the same wherever found in India and any Magistrate may by warrant authorise any police officer not below the rank of sub-inspector to enter upon and search for the same in any premises where any copy of such issue, or any such book or other document may be or may be reasonably suspected to be. (2) In this section and in section 96,(a) 'newspaper' and 'book' have the same meaning as in the Press and Registration of Books Act, 1867 (25 of 1867); (b) 'document' includes any painting, drawing or photograph, or other visible representation. (3) No order passed or action taken under this section shall be called in question in any Court otherwise than in accordance with the provisions of section 96. Application to High Court to set aside declaration of forfeiture.--(1) Any person having any interest in any newspaper, book or other document, in respect of which a declaration of forfeiture has been made under section 95, may, within two months from the date of publication in the Official Gazette of such declaration, apply to the High Court to set aside such declaration on the ground that the issue of the newspaper, or the book or other document, in respect of which the declaration was made, did not contain any such matter as is referred to in sub-section (1) of section 95. (2) Every such application shall, where the High Court consists of three or more Judges, be heard and determined by a Special Bench of the High Court composed of three Judges and where the High Court consists of less than three Judges, such Special Bench shall be composed of all the Judges of that High Court. (3) On the hearing of any such application with reference to any newspaper, any copy of such newspaper may be given in evidence in aid of the proof of the nature or tendency of the words, signs or visible representation contained in such newspaper, in respect of which the declaration of forfeiture was made. S. 96. 36

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S. 196. (4) The High Court shall, if it is not satisfied that the issue of the newspaper, or the book or other document, in respect of which the application has been made, contained any such matter as is referred to in sub-section (1) of section 95, set aside the declaration of forfeiture. (5) Where there is a difference of opinion among the Judges forming the Special Bench, the decision shall be in accordance with the opinion of the majority of those Judges. Prosecution for offences against the State and for criminal conspiracy to commit such offence.-(1) No Court shall take cognizance of (a) any offence punishing under Chapter VI or under section 153A, section 295A or sub-section (1) of section 505 of the Indian Penal Code (45 of 1860), or (b) a criminal conspiracy to commit such offence, or (c) any such abetment, as is described in section 108A of the Indian Penal Code (45 of 1860), except with the previous sanction of the Central Government or of the State Government. (1A) No Court shall take cognizance of (a) any offence punishable under section 153B or sub-section (2) or subsection (3) of section 505 of the Indian Penal Code (45 of 1860), or (b) a criminal conspiracy to commit such offence, except with the previous sanction of the Central Government or of the State Government or of the District Magistrate. (2) No court shall take cognizance of the offence of any criminal conspiracy punishable under section 120B of the Indian Penal Code (45 of 1860), other than a criminal conspiracy to commit an offence punishable with death, imprisonment for a term of two years or upwards, unless the State Government or the District Magistrate has consented in writing to the initiation of the proceedings: *Provided that where the criminal conspiracy is one to which the provisions of section 195 apply, no such consent shall be necessary. (3) The Central Government or the State Government may, before according sanction under sub-section (1) of sub-section (1A) and the District Magistrate may, before according sanction under sub-section (1A) and the State Government or the District Magistrate may, before giving consent under subsection (2), order a preliminary investigation by a police officer not being below +37

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the rank of Inspector, in which case such police officer shall have the powers referred to in sub-section (3) of section 155. INDIAN PENAL CODE S. 120B. Punishment of Criminal conspiracy-1) Whoever is a party to a criminal conspiracy to commit an offence punishable with death, imprisonment for life or rigorous imprisonment for a term of two years or upwards, shall, where no express provision is made in this Code for the punishment of such a conspiracy, be punished in the same manner as if he had abetted such offence. (2) Whoever is a party to a criminal conspiracy other than a criminal conspiracy to commit an offence punishable as aforesaid shall be punished with imprisonment of either description for a term not exceeding six months, or with fine or with both. S. 153A. Promoting enmity between different groups on grounds of religion, race, place of birth, residence, language, etc., and doing acts prejudicial to maintenance of harmony-(1) Whoever(a) by words, either spoken or written, or by signs or by visible representations or otherwise, promotes or attempts to promote, on grounds of religion, race, place of birth, residence, language, caste or community or any other ground whatsoever, disharmony or feelings of enmity, hatred or ill-will between different religious, racials, language or regional groups or castes or communities, or (b) commits any act which is prejudicial to the maintenance of harmony between different religious, racial, language or regional groups or castes or communities, and which distrubs or is likely to disturb the public tranquility, or (C) organizes any exercise, movement, drill or other similar activity intending that the participants in such activity shall use or be trained to use criminal force or violence or knowing it to be likely that the participants in such activity will use or be trained to use criminal force or violence against any religious, racial, language or regional group or caste or community and such activity for any reason whatsover, causes or is likely to cause fear or alarm or a feeling of insecurity amongst members of such religious, racial, language or regional group or caste or community, shall be punished with imprisonment which may extend to three years, or with fine, or with both. (2) Offence committed in place of worship, etc.-Whoever, commits an offence specified in sub-section (1) in any place of worship or in any assembly engaged in the performance of religious worship or religious ceremonies, shall be punished with imprisonment which may extend to five years and shall also be liable to fine. 38

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S. 295A. Deliberate and malicious acts, intended to outrage religious feelings of any class by insulting its religion or religious beliefs-Whoever, with deliberate and malicious intention of outraging the religious feelings of any class of citizens of India, by words, either spoken or written, or by signs or by visible representations or otherwise insults or attempts to insult the religion or the religious beliefs of that class, shall be punished with imprisonment of either description for a term which may extend to three years, or with fine, or with both. S. 298. Uttering words, etc. with deliberate intent to wound religious feelingsWhoever, with the deliberate intention of wounding the religious feelings of any person, utters any word or makes any sound in the hearing of that person or makes any gesture in the sight of that person or places, any object in the sight of that person, shall be punished with imprisonment of either description for a term which may extend to one year, or with fine, or with both. Punishment for defamation-Whoever defames another shall be punished with simple imprisonment for a term which may extend to two years, or with fine, or with both. S. 500. 39

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The Information Technology Act 2000 'BLOCKING OF WEBSITES' MINISTRY OF COMMUNICATION AND INFORMATION TECHNOLOGY (Department of Information Technology) ORDER New Delhi, 7th July, 2003 Subject: Procedure for Blocking of Websites As per the Gazette Notification (Extraordinary) No. G.S.R. 18(E), dated 27th February, 2003, published in Part II, Section 3, Sub-section (i), Indian Computer Emergency Response Team (CERT-In) has been designated as the single authority for issuing of instructions in the context of blocking of websites. CERT-In has to instruct the Department of Telecommunications to block the website after, (1) verifying the authenticity of the complaint satisfying that action of blocking of website is absolutely essential. II. The blocking of website may be the need of several agencies engaged in different walks of public and administrative lives due to a variety of reasons. Explicit provision for blocking of the website in the IT Act, 2000 is available only in Section 67, relating to pornographic content on the website. In addition, Section 69 empowers the Controller of Certifying Authorities to intercept and information transmitted through any computer resource in relation only to the following five purposes: (1) Interest of the sovereignty or integrity of India, (ii The security of the State, (ii) Friendly relations with foreign States, or (iv) Public order, or (v) For preventing incitement to the commission of any cognizable offence. III. As already noted there is no explicit provision in the IT Act, 2000 for blocking of websites. In fact, blocking is taken to amount to censorship. Such blocking can be challenged ifit amounts to restriction of freedom of speech and expression. But websites promoting hate content, slander or defamation of others, promoting gambling, promoting racism, violence and terrorism and other such material, in addition promoting pornography, including child pornography, and violent sex can reasonably be blocked since all such websites may not claim constitutional right of free speech. Blocking of such websites may be equated to 'balanced flow of information' and not censorship. IV. The websites promoting the above mentioned types of content, not covered under the Freedom of Speech may need to be blocked under the inherent powers of the Government, "to the extent of executive authority read with legal powers of the Central Government and Controller under various provisions of various laws". V. The detailed procedure for submitting a complaint to the Director, CERT-In for 40

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blocking of a website shall be as follows: 1. The following officers listed in Para 2 of the Gazette Notification can submit the complaint to the Director, CERT-In:(i) Secretary, National Security Council Secretariat (NSCS); (1) Secretary, Ministry of Home Affairs, Government of India; (ii) Foreign Secretary in the Department of External Affairs or a representative not below the rank of Joint Secretary; (iv) Secretaries, Department of Home Affairs of each of the States and of the Union Territories; } (v) Central Bureau of Investigation (CBI), Intelligence Bureau (IB), Director General of Police of all the States and such other enforcement agencies; Secretaries or Heads of all the Information Technology Department of all the States and Union Territories not below the rank of Joint Secretary of Central Government; (vii) Chairman of the National Human Rights Commission or Minorities Commission or Scheduled Castes or Scheduled Tribe Commission or National Women Commission; (vii) The directive of the Courts; (ix) Any others as may be specified by the Government. The complaint shall contain the following:(i) Name of the complainant with address, telephone number, fax number, and e-mail. (ii) The address of the offending website. (i) The name of the organization with address, ifknown, which is promoting hosting the website. (iv) Specific reasons for requesting blocking of website. This may be from any of the following:Promoting hate content, slander or defamation of others, promoting gambling, promoting racism, violence and terrorism and other such material, promoting pornography, including child pornography and violent sex. (v) Any other reasons may be specified by the complainant. (vi) Segment of population or the audience that is adversely affected by the offending website. 3. The complaint may be submitted in writing by an authorized officer of the and 41

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4. 5. CERT-In staff shall verify that the complainant belongs to one of the organisations that have been listed above. If needed, this will be verified telephonically from the concerned office. 6. abovenamed organization on the letter head. This can be sent either by mail of by fax of by e-mail digitally signed. Each complaint shall be acknowledged to the complainant within 24 hours of its receipt. 7. In the case of complaints received by fax and e-mail which is not digitally signed, the complainant shall be required to provide an ink-signed copy of the complaint so as to reach CERT-In within 3 days of the receipt of the complaint by fax or e-mail. The processing of the complaint shall begin without waiting for the receipt of the ink-signed copy. 8. Each complaint shall be assigned a complaint number and recorded in a register alongwith the time and date of the receipt. 9. Director, CERT-In will assign the complaint to a technical expert to view the said website and print the offending content as a sample within a day of the receipt of the complaint. The complaint alongwith the printed sample content of the website shall be examined by a duly constituted committee under the chairmanship of Director, CERT-In with representatives of DIT and Law Ministry/Home Ministry. The committee wil meet within a day of the complaint and the content being notified by Director, CERT-In to the members ofthe Committee. It will meet and take on the spot dicision on whether the website is to be blocked or not. 10. The decision on blocking of the website by the Committee alongwith the complaint and details thereof shall be submitted by Director, CERT-In to the Additional Secretary, DIT for the approval of the Secretary, DIT. 11. On receipt of the approval from DIT, Director, CERT-In will issue instructions to DOT for blocking of website. 12. The entire exercise shall be completed within seven working days of the receipt of a complaint. 13. In case of an emergency situation, to be decided by Director, CERT-In in consultation with the Additional Secretary, DIT, Instructions for blocking of website will be immediately issued by Director, CERT-In to DOT. 14. Strict confidentiality shall be maintained by CERT-In regarding all the complaints as also their processing. 15. The Director, CERT-In shall maintain complete record, in electronic database as also in paper files/registers, of the cases of blocking of website processed. 42.

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This database shall be the property of the DIT and shall not be used for any commercial purpose. 16. The Director, CERT-In shall submit a monthly report of the cases of blocking of the website processed in each month, by 7th of the next month, (or the next working day if 7th happens to be a holiday) to the additional Secretary, DIT. 17. The Director CERT-In shall arrange to make available, the record of the cases of blocking of the website processed by CERT-In, as and when required for audit by an officer designated by Secreatary, DIT for this purpose. This inspection/audit may be undertaken on a quarterly basis. 18. The service for blocking of the website containing offending material is to be provided by CERT-In in public interest and hence no fees shall be charged for providing this service. 43

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THE INFORMATION TECHNOLOGY ACT, 2000 S. 66A. Punishment for sending offensive message through communication service, etc.-Any person who sends, by means of a computer resource or a communication device,(a) any information that is grossly offensive or has menacing character, or (b) any information which he knows to be false, but for the purpose of causing annoyance, inconvenience, danger, obstruction, insult, injury, criminal intimidation, enmity, hatred or ill will, persistently by making use of such computer resource or a communication device, or (c) any electronic mail or electronic mail message for the purpose of causing annoyance or incovenience or to deceive or to mislead the addresses or recipient about the origin of such messages, shall be punishable with imprisonment for a term which may extend to three years and with fine. Explanation. For the purpose of this section terms "elecronic mail" and "electronic mail message" means a message or information created or transmitted or received on a computer, computer system, computer resource or communication device including attachments in text, images, audio, video and any other electronic record, which may be transmitted with the message. Note: This section has been declared ultra virus by Hon'ble Supreme Court in March 2015 in a writ filled by Miss Shreya Singhal and others. S. 69. Power to issue directions for interception or monitoring or decryption of any information through any computer resource.-(1) Where the Central Government or a State Government or any of its officer specially authorised by the Central Government or the State Government, as the case may be, in this behalf may, if satisfied that it is necessary or expedient so to do in the interest of sovereignty or integrity of India, defence of India, security of the State, friendly relations with foreign States or public order or for preventing incitement to the commission of any cognizable offence relating to above of for investigation of any offence, it may subject to the provisions of Sub-section (2), for reasons to be recorded in writing, by order, direct any agency of the appropriate Government to intercept, monitor or decrypt or cause to be intercepted or monitored or decrypted any information generated, transmitted, received or stored is any computer resource. (2) The procedure and safegaurds subject to which such interception or monitoring or decryption may be carried out, ahall be such as may be prescribed. (3) The subscriber or intermediary or any person in-charge of the computer resource shall, when called upon by any agency referred to in Sub-section (1), extend all facilities and technical assistance to (a) provide access to or secure access to the computer resource generating transmitting, 44

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receiving or storing such information; or (b) intercept, monitor, or decrypt the information, as the case r..ay be; or (c) provide information stored in computer resource. (4) The subscriber or intermediary or any person who fails to assist the agency referred to in sub-section (3) shall be punished with imprisonment for a term which may extend to seven years and shall also be liable to fine. S. 69A. Power to issue directions for blocking for public access of any information through any computer resource.-(1) Where the Central Government or any of its officer specially authorised by it in this behalfis satisfied that it is necessary or expedient so to do in the interest of sovereignty and integrity of India, defence of India, security of the State, friendly relations with foreign States or public order or for preventing incitement to the commission of any congnizable offence relating to above, it may subject to the provisions of Sub section (2), for reasons to be recorded in writing, by order, direct any agency of the Government or intermediary to block for access by the public or cause to be blocked for access by the public any information generated, transmitted, received, stored or hosted in any computer resource. (2) The procedure and safegaurds subject to which such blocking for access by the public may be carried out, shall be such as may be prescribed. (3) The intermediary who fails to comply with the direction issued under sub-section (1) shall be punished with an imprisonment for a term which may extend to seven years and also be liable to fine. S. 76. Confiscation.-Any computer, compter system, floppies, compact disks, tape drives or any other accessories related thereto, in respect of which any provision of this Act, rules, orders or regulations made thereunder has been or is being contravened, shall be liable to confiscation: * Provided that where it is established to the satisfaction of the Court adjudicating the confiscation that the person in whose possession, power or control of any such computer, computer system, floppies, compact disks, tape drives or any other accessories relating thereto is found is not responsible for the contravention of the provisions of this Act, rules, orders or regulations made thereunder, the Court may, instead of making an order for confiscation of such computer, computer system, floppies, compact disks, tape drives or any other accessories related thereto, make such other order authorised by this Actr against the person contra-vening of the provisions of this Act, rules, orders or regulations made thereunder as it may think fit. S. 78. Power to investigate offences.-Notwithstanding anything contained in the Code of Criminal Procedure, 1973 (2 of 1974), a police officer not below the rank of Inspector shall invesigate any offence under this Act. - 45

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CHAPTER-XII Miscellaneous S. 80. Power of police officer and other officers to enter, search, etc.-(1) Notwithstanding anything contained in the Code of Criminal Procedure, 1973 (2 of 1974), any police officer, not below the rank of a Inspector or any other officer of the Central Government or a State Government authorised by the Central Government in this behalf may enter any public place and search and arrest without warrant any person found therein who is reasonably suspected of having committed or of committing or of being about to commit any offence under this Act. * Explanation.-For the purpose of this Sub-section, the expression "Public place" includes any public conveyance, any hotel, any shop or any other place intended for use by, or accessible to the public. (2) Where any person is arrested under Sub-section (1) by an officer other than a police officer, such officer shall, without unnecessary delay, take or send the person arrested before a Magistrate having jurisdiction in the case or before the officer-in-charge of a police station. (3) The provisions of the Code of Criminal Procedure, 1973 (2 of 1974) shall, subject to the provisions of this Section, apply, so far as may be, in relation to any entry, search or arrest, made under this Section. S. 84 B. Punishment for abetment of offences.-Whoever abets any offence shall, if the act abetted is committed in consequence of the abetment, and no express provision is made by this Act for the punishment of such abetment, be punished with the punishment provided for the offence under this Act. * Explanation.-An act or offence is said to be committed in consequence of abetment, when it is committed in consequence of the instigation, or in pursuance of the conspiracy, or with the aid which constitutes the abetment. S. 84C. Punishment for attempt to commit offences.-Whoever attempts to commit an offence punishable by this Act or causes such an offence to be committed, and in such an attempt does any act towards the commission of the offence, shall, where no express provision is made for the punishment of such attempt, be punished with imprisonment of any description provided for the offence, for a term which may extend to one-half of the longest term of imprisonment provided for that offence, or with such fine as is provided for the offence, or with both. AdWicii. 46

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THE RAJASTHAN OFFICIAL LANGUAGE ACT, 1956 (Act No. 47 of 1956) [Published in the Rajasthan Gazette, Part IV-A, Extraordinary, dated 31-12-56.] CONTENTS 1. Short title, extent and commencement 2. Interpretation Hindi to be official language for certain purposes of the State 3A. Form of Numerals 4. Official Language for Bills, Acts etc. 5. Repeal THE RAJASTHAN OFFICIAL LANGUAGE ACT, 1956. [Act No. 47 of 1956] [Received the assent of the Governor on the 28th day of December, 1956.] An Act to make provision for the language to be used for various official purpose of the State of Rajasthan. Be it enacted by the Rajasthan Legislature in the Seventh Year of the Repulbic of India as follows: 1. Short title, extent and commencement.-(1) This Act may be called the Rajasthan Official Language Act, 1956. (2) It extends to the whole of the State of Rajasthan. (3) It shall come into force at once. 2. Interpretation.-(1) In this Act, unless the subject to context otherwise requires, the word "State" means the new State of Rajasthan as formed by section 10 of the State Reorganisation Act, 1956 (Central Act of 1956). (2) The provision of the Rajasthan General Clauses Act, 1955 (Rajasthan Act 8 of 1955), in force in the pre-reorganisation State of Rajasthan shall, as far as may be, apply mutatis mutandis to this Act. 3. Hindi to be official language for certain purpose of the State.-Hindi written in Devnagari script shall, with effect from such date as the State Government may, by notification in the Official Gazette appoint in this behalf, be the language used in respect of all or any of the official purpose of the State, other than those mentioned in section 4, and different dates may be appointed for such different purposes. 3A. Form of numerals.- The form of numerals to be used for the official purposes of the State shall be the international form of Indian numerals. 47

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4. Official language for Bills, Acts etc.-Subject to the provisions of articles 348 of the Constitution of India and notwithstanding anything contained in section 3, the language of (i) all Bills introduced in the State Legislative Assembly, (ii) all Acts passed by the State Legislative, (iii) all Ordinances promulgated under Article 213 of the Constitution of India, and (iv) all orders, rules, regulations and bye-laws issued by the State Government under the Constitution of India or under any Central or State law, shall be either Hindi written in Devnagari Script or English: Provided that in every such case where the English language is used there shall be published under the authority of the State Government, as soon as may be a translation thereof in the Hindi language written in Devnagari script. 48.

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RELEVANT EXTRACT FROM THE RAJASTHAN RELIGIOUS BUILDINGS AND PLACES ACT, 1954 (Act No. XVIII of 1954) [Received the assent of the President on the 15th day of August, 1954.] An Act to regulate the construction of public religious buildings and to restrict the use of public places for religious purposes. Whereas with a view to avoiding a breach of the public and tranquillity likely to arise from disputes between different sections of the people of [the State of Rajasthan), it is expedient to regulate the construction of public religious buildings and restrict the use of public places for religious purposes. It is hereby enacted as follows: 1. Short title, extent and commencement.--1) This Act may be called the Rajathan Religious Buildings and Places Act, 1954. [(2) It extends to the whole of the State of Rajasthan.] (3) It shall come into force on the date of its first publication in the [Official Gazette). [2 xxx] [3 xxx] 4. Definitions. In this Act, unless the context otherwise requires:() [xxx] (i) "building" means a house, shop, hut, shed or other structure or enclosure, whether roofed of not, of whatsoever material constructed and includes every part thereof, all walls, verandahs, platforms, plinths, doors steps and the like and a tent or other portable and merely temporary shelter: [(ii) "Commissioner" means the Divisional Commissioner appointed under section 17 of the Rajathan Land Revenue Act, 1956 (Rajasthan Act 15 of 1956):] (iv) "place" means any open space which is not a building; (v) "public" used with reference to a building or place, signifies that such building or place, whether or not acquired, constructed and maintained by or at the expense of some specified person or body or persons is not the private and personal property of such person or body and is open to the use and enjoyment of the public in general or of a particular class or section thereof for the purpose, if any, for which it may have been set apart; - 49

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ace (vi) "religious" when used with reference to a building or place, signifies (a) that such building is used or intended to be used for the purpose of religious worship or instruction, or offering prayers (which include Bhajan, Kirtan, Stuti or Namaj) or performance of any religious rites by persons of a belonging to any religion, creed, sector class, such as a temple, mosque, church, chhatri, dargha, khangah, mutt, takiya or the like, or (b) that such place is likewise used or intended to be used. 5. Restrictions on use of public places for religious purposes.-(1) No person shall use any public place (a) as a permanent religious place, or (b) save with the previous written permission of the Collector obtained in the prescribed manner, as a temporary religious place. (2) Nothing in this section shall apply to cremation grounds and burial places or to the holding of functions or the taking out of processions, in connection with deaths or marriages or to other purely social and secular functions or to religious processions. 6. Constructions etc. or public religious buildings.-(1) No person shall without first obtaining the written permission of the Collector (a) construct any public religious building, [xx] (b) convert any private or public building or place into a public religious building, [or] [(C) destroy, damage or transfer any public religious building or place.] Explanation. The temporary use of a building or place for religious purposes on occassions such as Holi, Moharram and the like shall not be deemed to be the conversion thereof into a public religious building. (2) A person desirous of obtaining permission for any of the purposes mentioned in sub-section (1) shall first obtain permission from any local authority or officer having jurisdiction over the area where the building or place in question lies and thereafter such person shall apply to the Collector for the requisite permission in the prescribed manner. 9. Jursisdiction of Courts barred. An order made under this Act by a Collector or an appeal by a (revenue appellate authority] or [a commissioner] shall be final and shall

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- not be liable to be called in question in any civil court. 11. Offences and punishments.-Whoever contravenes, or attempts to contravene, or abets the contravention of, any of the provisions of this Act or the rules made thereunder may have been granted shall on conviction be punishable with imprisonment of either description for a term which may extend to three months or with fine which may extend to five hundred rupees or with both. [11A. Power of Collector to direct removal of unauthorized work.-(1) Notwithstanding anything contained in but with prejudice to the provisions of section 12, the Sub-Divisional Officer, on his own motion or on a complaint or otherwise on receiving information that any work has been constructed in contravention of the provisions of this Act or of any permission granted thereunder within his jurisdiction, shall proceed to inquire into the truth of the matter and if after inquiry into the truth of the matter and if after inquiry comes to the conclusion that the work has been so constructed, he shall make a report to the effect to the Collector. (2) Whether, the Collector, on the receipt of the report under sub-section (1) or suo moto has reasons to believe that a work has been constructed in contravention of this Act or of any permission granted thereunder, he shall cause to be notified in the locality by beat of drum and by affixing a show cause notice on the conspicuous part of the work so constructed and on the notice board of his office and also cause notice to be served on the person or persons (if ascertainable) responsible for the construction of the work calling for objections, if any, within a period of fifteen days as to why such work should not be removed and may, if necessary, stay further construction till he gives his findings on the matter. (3) The Collector shall then hear and decide the objections, if any and record the finding on the matter. (4) If the Collector arrive at the finding that the work was constructed in contravention of the provisions of this Act or of any permission granted thereunder, he shall direct the removal of the work so as to restore the building or place in question, as nearly as may be, to its original condition. (5) Subject to the result of any appeal that may be filed, where any work is not removed in compliance with the direction within a period of one month from the date of such direction of the Collector, or of the decision of appeal, if any, the Collector shall cause such compliance to be made through a police officer not below the rank of SubInspector at the cost of the defaulter in the prescribed manner. 51+

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(6) The provisions of section 8 shall mutatis mutandis apply an order made by the Collector under sub-section (4) in the same manner as they apply to an order made under section 7.] 12. Removal of unathorized work.-(1) The court making an order of conviction for any offence under section 11 shall direct that any work which shall have been constructed in contravention of the provisions of this Act or of any Permission granted thereunder, but has not been already removed under the provisions of section 11-A, shall be removed so as to restore the building or the place in question as nearly as may be to its original conditions.] (2) In case of non-compliance with a direction made under sub-section (1) the Court shall cause such compliance to be made through a Police Officer not below the rank of Sub-Inspector at the cost of the defaulter in the prescribed manner. - 52

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1. 2. 4. 3. mAnanIya rAjasthAna ucca nyAyAlaya kI tIna nyAyAdhIzoM kI vRhadapITha dvArA pArita nirNaya dinAMka 09.02.2010 (2010 (2) RLW Page 1364) 5. 6. tRtIya khaNDa (a) tatkAlIna sirohI rAjya dvArA jArI nirNaya dinAMka 09.02.1926 (ba) tatkAlIna sirohI rAjya dvArA jArI nirNaya dinAMka 11.03.1926 evaM 08.09.1940 7. mAnanIya rAjasthAna ucca nyAyAlaya kI khaNDapITha dvArA pArita nirNaya dinAMka 10.11.1997 mAnanIya nyAyika majisTreTa, prathama varga sAMcora kA aparAdhika prakaraNa saMkhyA 38/96 meM pArita nirNaya dinAMka 20.05.1998 jisake dvArA aparAdhI zrI IzvaralAla khatrI ko 3 varSa kI kaThora kArAvAsa evaM 5000 rupaye ke arthadaNDa se daNDita kiyA gayA mAnanIya nyAyika majisTreTa, prathama varga sAMcora kA nirNaya dinAMka 16.04.2010, jisameM rimANDeDa prakaraNa meM pUrva nirNaya dinAMka 20.05.1998 dvArA diye gaye tIna varSa ke kArAvAsa va arthadaNDa ko kAyama rakhA gayA mAnanIya nyAyAlaya apara jilA evaM sezana nyAyAdhIza, bhInamAla dvArA apane apIlIya nirNaya dinAMka 28.09.2013 dvArA dI gaI tIna varSa kI sajA evaM arthadaNDa kAyama rakhA gayA rAjya sarakAra dvArA dhArA 196 daNDa prakriyA saMhitA ke antargata AropI IzvaralAla khatrI ke viruddha dhArA 295 A bhAratIya daNDa saMhitA evaM anya aparAdha jo abhiyukta ke viruddha pAe jAe-sakSama nyAyAlaya meM abhiyoga peza karane kI abhiyojana svIkRti pradAna kI (udAharaNa svarUpa saMkalita ) 8. upakhaNDa majisTreTa, sirohI dvArA jArI Adeza kramAMka 99/1199, dinAMka 30.12.1999 jisameM sazarta anUpa maNDala ke anuyAyI ko satsaMga karane kI svIkRti dI gaI ( udAharaNa svarUpa saMkalita ) 53 54 55 56 62 67 74 82 83

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tatkAlIna sirohI rAjya meM 1. maI 1920 meM anUpa svAmI ke bhAvika mahArAjA sirohI ke darzana karane ke lie sirohI pailesa meM Ae magara mahArAjA ne jaina dharmAvambiyoM ke viruddha kI jA rahI aparAdhika gatividhiyoM ke kAraNa inase milane se inakAra kara diyA evaM inakI mAMga ko mUrkhatApUrNa (Silly) samajha kara pailesa se nikAla diyaa| (nirNaya phaujadArI kesa saM. 339/1919-20 dinAMka 30 jUna 1920 perA saM. 3 se uddhRta) 2. anUpa maNDala ke bhAvikoM ke viruddha mukadamA saM. 339/1919-20 meM muljima suthAra jaisA putra sAMkalA va anya sAta bhAvikoM ko 30.6.26 ko sajA sunAI gii| 3. 9.2.26 ko nimna vijJapti jArI kara anUpa maNDala kA samasta sAhitya jabta karane ke Adeza die| isI Azaya kI vijJapti punaH 11.3.26 ko jArI kI gii| iztahAra mehakamA cIpha korTa rAja sirohI sIla cIpha korTa sirohI sTeTa tA. 9 pharavarI san 1926 I., jo ki san 1920 I. ke sAdhu anopadAsa ke karIba 1500 celoM ne sirohI ilAke meM baniyoM ke sAtha hI bahuta sI sakhtiyeM kI aura mArapITa kI thI, jisa para 65 AgevAna paMtha vAloM ko sajAyeM huI thI aura jagata hikAranI kitAba jisa para baniyoM kI burAiyAM chapI huI thI vo jabta kI gii| sajAyAphtA paMtha vAloM ne sajA bhugata kara chUTane para khAsa sirohI meM aura ilAkoM meM jagaha vo jagaha makAnAta banAe aura unhoMne phira pahale ke mAphika hI 'jagata hitakAraNI' ke alAvA 'nyAya cintAmaNI', jisameM 'Atama purANa' bhI zAmila hai chapavAI aura 'anopadAsa ke mele kA itihAsa' bhI chapavAyA inameM 'jagata hitakAraNI' se bhI jyAdA bure laphja baniyoM ke khilApha darja hai| yaha kitAbeM anopadAsajI ke paMtha vAle par3hakara va gAkara Ama logoM ko sunAte haiM isase raMjiza bar3hakara pahale mAphika bAvelA hone kA pUrA aMdezA hai| hamane ATha sakhzoM ko jo ina kitAboM ko chapavAne meM zAmila the, hasba daphA 153 alIpha tAjIrAte hinda kI sakhta kaida kI sajA dI hai aura yaha bhI munAsiba mAlUma hotA hai ki kisI ke pAsa koI kitAboM meM se koI ho, saba jabta kI jAve aura hara khAsa va Ama ko sakhta tavajoha dI jAveM kI aise bhajana, gIta yA labja na gAveM aura na boleM jisameM kisI kauma kI burAI ho, varanA sajA paaveNge| hukama huA ke bajarie isa taharIra hAjA hara khAsa va Ama ko ittalA dI jAtI hai ki jisa kisI ke kabje meM jagata hita kAraNI, nyAya cintAmaNI, Atama purANa, anopadAsa ke mele kA itihAsa, ho vo tArIkha eka aprela 1926 I. ke pahale najadIka kI pulisa yA tahasIla meM peza kara deM aura AyandA koI labja, gIta, bhajana na boleM aura na gAveM jisameM kisI makAma kI burAI ho, varanA sajA paaveNge| aphasarAna pulisa ko, ThikAnejAta ko cAhie ki kitAbeM jabta kara adAlata hAjA meM bheja deM aura anopa paMtha kI jhupar3iyoM para bhI iztahAra zAyA kara deveM aura isakI tAmIla meM gaphalata na rkheN| eka-eka nakala tamAma tehasIla va mehakamejAta meM italAna bhejI jaaveN| phakata tArIkha 9 pharavarI sana ha.sI.pI. desAI, bI.e., ela.ela.bI., cIpha jaja, sirohI sTeTa +534

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iztahAra mehakamA cIpha korTa rAja sirohI sIla cIpha korTa sirohI sTeTa nambara : 53 tA. 11 mArca san 1926 I. bahavAle iztahAra sAbIkA mavarakhA 9.2.26 khAsa va Ama ko ittalA dI jAtI hai ki sAdhu anaupadAsa ke paMtha vAle (1) suthAra jaisA sAkina sirohI (2) rAjapUta kesarIsiMha vIravAr3A (3) rAjapUta ajetasiMha sanAvar3A (4) mAlI hemalA araThavAr3A (5) kumhAra sAMkalA (6) luhAra nopA vIravAr3A (7) mAlI pUnamA sirohI (8) kumhAra javA rohir3A ko mehakame hAjA se bajurma daphA 153 alIpha tAjIrAte hinda jo sajA kaida dI gaI thI vo kucha arasA taka una logoM ne kaida bhugata kara eka arajI mehakame khAsa meM peza kI aura aisA mucalakA bhI taharIra kara diyA ki jo kitAbeM mahAjanoM ke khilApha unake pAsa hogI vA tamAma eka aprela taka lAkara rAja meM peza kara deveMge, AyandA phira kabhI aisI kitAba nahIM chapavAeMge, na mahAjanoM ko bejA gAlI deveMge yA gIta, bhajana gAeMge aura na hI koI aisI harakata kareMge ki jisase mahAjanAna ke dila ko raMja phuNce| AyandA kabhI kisI ko isa paMtha kA upadeza nahIM deMge na kabhI koI melA jamA kreNge| agara isake khilApha amala kareM yA karAveM to rAja sakhta sajA karAveM / mucalakA likha dene se unako najareM paravariza va rahama, kaida se rihAI dI gaI jisake bAbata tamAma thAnejAta pulisa ko adAlatI ittalA denA jarUrI hai| hukama huA ke lihAjA jariye iztahAra hAjA hara khAsa va Ama ko ittalA dI jAtI hai ki jo koi sakhza Upara bayAna kie hue mucalake ke khilApha amala karegA va mustAjIva sakhta sajA ke hogA / pulisa ke mulAjamAna ko cAhie ki aise logoM para khAsakara Upara likhe sajAyAphtA logoM para pUrI nigarAnI rakhI jAveM aura agara koI mucalake kI zarAyata ke khilApha jAveM balki agara tA. eka aprela ke bAda kisI ke pAsa koI kitAba jisameM mahAjana kI burAI chapI ho barAmada ho to usa sakhsa kA bhI cAlAna kiyA jaaveN| eka-eka nakala tamAma adAlatAna meM garaja vakaphIyata bhejI jAveM / ha.sI.pI. desAI, bI. e., ela.ela.bI., cIpha jaja, sirohI sTeTa 14. sirohI rAjya ke gajaTa saM. 3 volyUma 2 dinAMka 1 akTUbara 1940 ke pR. saM. 71 para prakAzita nimna Adeza dvArA anopa maNDala kA rajisTrezana bhI kensala kara diyA gayA thaa| No. 1563-Read petition dated 11.8.40 from Suthar Jesa, President of Anoop Mandal, Sirohi Seeking permission for use of the proscribe and forfeited book "Jagat-Hitkarini" or in the alternative to order the cancellation of the Registration of the Mandal. Also read I.G.P.'s report No. 1487 dated 28-8-40 and Jesaji's further application dated 29.8.40 to the address of the I.G.P. ORDER As the use of the book 'Jagat-Hitakarani' cannot be allowed in contravention of the Judicial orders dated 5.2.26 and 11.3.26 of the Chief Judge's Courts, the Sadar Office memorandum No. 961 F.O. dated 19.4.40 registering the Mandal is hereby cnacelled as rquested by Petitioner. Sirohi, 8.9.40 54 Sd/- D.D. Kotwala For Chief Minister, Sirohi State.

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Copy of Judgement dated 10.11.97 by Division Bench of Rajsthan High Court, Jodhpur in Writ No. 158/96 Sonaram Garasia V/s Chief Secretary Rajasthan and others including Collector & Distt. Magistrates. Hon. Mr. N.L. Tibrewal J Hon. Dr. B.S. Chauhan J By post Miss Famina Zai, Amicus Curaie. A letter written to the Hon. the Chief Justice, was treated as a writ petition as Public interest litigation. The applicants claim themselves to be the followers of "Anum Swami Maharaj". The main prayer made in the application is that direction be issued to the PublicAdministration not to issue un-reasonable restrictions as and when Fairs are organised by them. In our view, this petition is wholly misconceived. It is the duty of the District Administration to maintain law and order and see that compliance of orders passed under statutory rules or Act are obeyed by the public. No such direction can be given as claimed by the petitioners. Consequently, the petition is dismissed. 55 55+

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[Citation :2010(2)RLW1364(Raj.)] (Rajasthan High Court) Hon'ble Prakash Tatia, J. Hon'ble H.R. Panwar, J. Hon'ble Dinesh Maheshwari, J. Ishwar Lal Khatri Versus State of Rajasthan F.B. Criminal Misc. Application No. 1905 of 2009, decided on 09.02.2010 Cr.P.C., 1898, Sec. 99-A; Limitation Act, 1963, Sec. 3; Penal Code, Secs. 153A and 295 - Bar of limitation-Whether only a technical matter or it is a policy in the interest of public-Court power to condone the delay-Publication work-intention to outrage religious feelings-In exercise of powers u/S. 99-A Cr.P.C. State Govt. forfeited the same Challanged after 45 years-Submitted no application u/S. 5 for condonation of delayHeld-The oblect of law of limitation is to prevent disturbance or deprivation of what may have been acquired in equity and Justice by long enjoyment or what may have been lost by a party own in-action, negligence or laches-Now after 6 years from filing of this petition cannot be granted time to file application u/S. 5 for condonation of delay for want to bonafides. (Paras 12 to 16) Petition dismissed. daM.pra.saM.e 1898e dhArA 99-e; parisImA adhiniyamae 1963; daNDa saMhitA, dhArA 153-e va 295-parisImA kA varjana-kyA yaha kevala taka takanikI mAmalA hai ......... eka nIti hai-vilamba mAphI kI nyAyAlaya kI zakti-prakAzana kArya-dhArmika bhAvanAeM Ahata karane kA Azaya-rAjya sarakAra ne daM.pra.saM. kI dhArA 99-ka kA prayoga karate hue use use jabta kiyA-45 varSa pazcAt cunoti dI-vilamba mAphI hetu dhArA 5 ke tahata koI Avedana patra prastuta nahIM kiyA-abhinirdhArita-parisImA vidhi kA uddezya hai usa vyavadhAna yA hAni ko rokanA hai jo dIrgha upabhoga se nyAya aura sAbhyA meM hAsila kI jA sakatI hai yA jo svayaM pakSkAra kI niSkriyatA, upekSA yA gaphalata se khoI jA sakatI hai-aba isa yAcikA ke dAyara karane ke karIba cha: vana pazcAt sadbhAvanA ke abhAva meM vilamba mAphI hetu dhArA 5 ke tahata Avedana dAyara karane hetu samaya pradAna nahIM kiyA jA sktaa| (pada saMkhyA 12 se 16) yAcikA khArija kii| Case Law Referred (Para No.) Maqbul Ahmed & Ors. vs. Onkar Pratap Narain Singh & ors. (AIR 1935 +564

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10 16 Privy Council 85) Rajendra Singh & ors. vs. Snata Singh & Ors. (AIR 1973 SC 2537) Azizul Haq Kausar Naquvi & Anr. vs. The State (1980 Cr.L.J. 448) Singhraj Damodar Rupawate & Ors. vs. Nitin Gadre & ors. (2007 Cr.L.J. 3860) 16 Advocates Appeared Vijay Purohit, for Petitioner, B.K. Mehar, Public Prosecutor Hon'ble TATIA, J. - Heard learned for the petitioner. 2. The State Government by exercising power under Section 99A of the Criminal Procedure Code, 1908 (sic 1898) (which was in force at relevant time) forfeited two publications namely, 'Jagat Hitkarini' and 'Atm Puran' after opinion that the said publications (books) are intended to promote the feelings and hatred in different classes of citizen of India and are berately and maliciously intended to outrage religious feelings of the Jain (Bania) community by insulting the religion and the religious of that class and the publication of work punishable under Section 153A and 295 of Indian Penal Code. To give effect to the intention of the State Government to forfeit the said publication (books) a notification was published in gazette of the Rajasthan dated 5.8.1957, copy of which has been placed on record by the petitioner. 3. The peritioner has challenged the said notification dated 5.8.1957 after about 45 years for the date of the said notification, whereas as per Section 99A which was in force at time of publication of notification dated 5.8.1957 as well as under sub-section (1) of Section 96 of the Code of Criminal Procedure (which is in force now), the period of limitation for challenge to such notification is two months from the date of publication of notification in official gazette. The petitioner was well aware that period of limitation is two months olny and the petitioner took a plea that prescribing period of limitation of two months for challenge to said notification in Section 96(1) Cr.P.C., 1973 is arbitrary and unreasonable and violative of Article 14 of the Constitution of India and submitted this petition without any application for condonation of delay under Section 5 of the Limitation Act for condoning the delay of about 45 years. 4. To meet with the objection of the bar of limitation, learned counsel for the petitioner submitted that the Court may look into the broader aspect and may ignore the period of limitation prescribed in sub-section (1) of Section 96 the Code of Criminal Procedure, 1973. Learned counsel for the petitioner though took this plea but could not substaniate it by his own arguments nor with the help of any precedent on this point. 5. We may observed here that it is not necessary that every new plea based on the point of law must find support from judicial precedent, but if entirely new plea is taken in arguments then there must be some reasons and justification for the new plea which may 57

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find support from law express or may have been implied support of law or at least must stand to logic. However, learned counsel for the petitioner frankly stated that he has nothing more than to state that court may look into broader aspect of freedom of speech, expression and right to trade protected by law and because of issue involved in this petition the period of limitation prescribed by law may be ignored. 6. It will be beneficial to quote sub-section (1) of Section 3 of the Indian Limitation Act, 1963: "3. Bar of limitation: (1) Subject to the provisions contained in Sections 4 to 24 (inclusive), every suit instituted, appeal preferred, and application made after the prescribed period shall be dismissed, although limitation has not been set up as a defense." 7. Sub-section (1) of Section 3 of the Indian Limitation Act, 1963 mandates that if the suit, appeal or application is submitted after prescribed period of limitation then such suit, appeal of application, as the case may be, is required to be dismissed even when objection of period of limitation has not been set up as defence. The Hon'ble Privy Council in the case of Maqbul Ahmed & ors. vs. Onkar Pratap Narain Singh & Ors. reported in AIR 1935 Privy Council 85 considered the issue whether any judicial decision would enable the court to relieve the parties from the operation of the Limitation Act. The Hon'ble Privy Council held as under: "....In their Lordships' opinion it is impossible to hold that in a matter which is governed by Act, and Act which is some limited respects given the Court a statutory discretion, there can be implied in the Court, outside the limits of the Act, a general discretion to dispense with its provisions. It is to be noted that this view is supported by the fact that 5.3 of the Act is peremptory and that the duty of the Court is to notice the Act and give effect to it, even though it is not referred to in the pleadings." 8. Therefore, the law based on public policy as well as the judgment on the point referred above is just opposite to the argument advanced by learned counsel for the petitioner and it is clear that no court has power to ignore the law. We are also of the same view and hold that no court has power to ignore the law and, therefore, the petitioner cannot succeed with the help of the said plea, may it has been taken by projecting that the larger interest is involved and, therefore, the period of limitation may be ignored. 9. Learned counsel for the petitioner submitted that objection of bar of limitation is an objection of techincal nature and, therefore, also, this Court may ignore the bar of limitation. 10. The question whether bar created by Limitation Act is a only technical matter or it is a policy in the interest of public, came up for consideration before Hon'ble the Supreme Court in the case of Rajendra Singh and others vs. Santa Singh & Ors. (AIR 1973 SC 2537). The Hon'ble Supreme Court in Rajendra Singh's case (supra) considered 58

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the Halsbury's Laws of England Vol. 24 p. 181 (Para 330), in para No. 17 of the judgment which is very relevant and hence quoted here:- - "330. Policy of Limitation Acts. The Courts have expressed at least three differing reasons supporting the existence of statutes ot limitation namely, (1) that long dormant claims have more of cruelty than justice in them, (2) that a defendant might have lost the evidence to disprove a stale claim, and (3) that persons with good causes of actions should pursue them with reasonable diligence." Then Hon'ble Supreme Court held that:"The objcet of the law of limitation is to prevent disturbance or deprivation of what may have been acquired in equity and justice by long enjoyment or what may have been lost by a party's own inaction, negligence or laches." 11. Therefore, the petition of the petitioner cannot be entertained by treating bar of limitation to be an objection of technical nature. 12. Some times, question of bar of limitation and court's power to condone the delay are so mixed up that inference is drawn that plea (objection) of bar of limitation is in the nature of a technical objection. In fact, order of condoning of delay even by taking liberal view also recognizes the proposition of law that the court cannot ignore the period of limitation for an action and Court in appropriate case condones the delay so as to extend the period of limitation and will not ignore the law of limitation. No law provides nor there can be any justification for any court of law to reach to the conclusion that petition, suit or appeal has been presented beyond the period of limitation yet it can be entertained without condonation of delay. Prescribing of period of limitation for seeking relief from courts, is a policy in the interest of public so that the public at large may presume with certainty that there is no more any dispute in relation to the subject matter. Ifbar of limitation is treated as mere technical objection then the consequence will be grave, as there will be no certainty. As observed in Halsbury's Laws of Englad, that long dormant claims have more of cruelty than justice in them. Hon'ble the Supreme Court in the judgment of Rajendra Singh's case (supra) clearly held that the object of the law of limitation is to prevent disturbance or deprivation of what may have been aquired in equity and justice by long enjoyment or what may have been lost by a party's own inaction, negligence or laches. 13. As stated above, condonation of delay in appropriate cases is also a well recongnised policy in the interest of public. There may be persons who are not negligent and who may have been for valid reason, prevented by sufficient cause fo not taking action in time, then those bona fide persons may not suffer therefore, the Limitation Act provided reliefs to those bona fide perons governing almost all possible situation by enacting Section 4 to 24 of the Indian Limitation Act. It is true while interpreting issue of condonation of delay, it has been observed in number of cases that technicalities of law if are pitted against 59

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the justice then justice shoould prevail. This proposition is confused to the extent as has been done in this case when plea has been raised that where larger interest is involved, the court may ignore the statutory period of limitation even in a case where the petitioner challenged the action of the respondents after 45 years in a case where preiod of limitation is only 2 months and consciously and knowing, did not disclose any material facts in the petition like any cause for condonation of delay. At this juncture, it will be worthwhile to mention here that the period of 2 month's allowed by the statute for challenge to the said notification are in force since last more than 100 years as it was provided under the Code of Criminal Procedure, 1898 and kept and continued by the Code of Criminal Procedure, 1973, which is in force now. If the pleas raised by the learned counsel for the petitioner is accepted than the Court is required to look into the merit first and then to the period of limitation, which would be in violation to statutory prohibition created by Section 3 of Limitation Act, 1963. In our humble opinion, this type of proposition may cause more harm to justice and to the public and can result into chaotic situation as no one will be safe even when he has enjoyed the right and property since decades and centurie as in this case, almost delay of half century is sought to be ignored. In view of specific mandatory statutory provisions of law in Section 3 of Limitation Act, 1963 and in view of the reason given in the judgments referred above, we are unable to do so. 14. With above plea to ignore the law or ignore the period of limitation as being objection of technical nature learned counsel for the petitioner in alternative submitted that petitioner may be permitted to now submit an application under Section 5 of the Limitation Act for condoning the delay. 15. The petitioner knew it well from the time he submitted present petition before this Court that the period of limitation for filing this petition is two months from the date of publication of the notification in gazette which is under challenge. The petitioner also knew it well that limitation expired decades ago before filing this petition. The petitioner did not chose to submit any application for condonation of delay under Section 5 of the Limitation Act, when he submitted the petition. The petitioner then did not submit any application for condonation of delay in last six years by now. The petitioner though took the plea in the petition itself that period of limitation prescribed in Section 96(1) Cr.P.C. of two months is arbitrary and ultra vires did not seek any relief in the present petition for declaring part of Section 96(1) as ultra vires obviously for the reasons that the petitioner was knowing it well that he cannot claim such relief in petition under Section 96 Cr.P.C. Therefore, it is not a case where the petitioner mislead by some mistake, but he did not choose to file any application for condonation of delay intentionally and voluntarily. 16. The petitioner's prayer that he may be permitted to file application under Section 5 of the Limitation Act cannot be entertained in view of the conduct of the petitioner. Firstly, the petitioner failed to explain when he was knowing it well that there is delay of 60+

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more than 45 years in filing the petition, why did not file the application of condonation of delay with the petition itself. Secondly petitioner has sought time of file application under Section 5 of the Limitation Act after 6 years from the filling of this petition and learned counsel could not give any explanation for not filling application for condination of delay in lat 6 years. Lame excuse submitted for it is that since this petition was not listed before the Bench, therefore, the petitioner did not submit the application under Section 5 of the Limitation Act. The plea deserves to be rejected as plea has no bonafides in it. This matter was listed in court on 18th July, 2003 also and at that time neither the petitioner submitted application under Section 5 of the Limitation Act nor the petitioner sought time for filing application under Section 5 of the Limitation Act and after 6 years when matter was taken up for consideration by the Special Bench constituted for hearing the petition of the petitioner, then only, the learned counsel for the petitioner prayed for time which is not a bonafide request in view of the facts referred above in detail. The Hon'ble Spureme Court in the case delivered in Azizul Haq Kausar Naquvi & Anr. vs. The State reported in 1980 Cri. Law Journal 448 as relied upon by learned counsel for the petitioner held that Section 29(2) of the Limitation Act of 1963 lays down that Section 4 and 24 of the Limitation Act would apply even in the case of a special or local laws, unless their application in expressly excluded by such special or local law. The result, therefore, is that while under the Limitation Act of 1908 the High Court would have been incapable of extending the period of limitation by having recourse to the provisions of Section 5 of the Limitation Act, 1963 position now is totally different and period of limitation prescribed under Section 96(1) of the Code of Criminmal Procedure can now be extended by the High Court in an appropriate case. The position of law was settled by the Hon'ble Supreme Court as back as in the year 1980 that the court has power to extend the period of limitation under Section 5 of the Limitation Act, yet the petitioner did not choose to file any application under Section 5 of the Limitation Act for condoning of delay of about 45 years and further did not choose to file application under Section 5 of the Limitation Act since last 6 years i.e., after filing of this petition before this Court. In the facts of this case, this case cannot be said to be appropriate case wherein the delay can be condoned by exercising powers under Section 5 of the Limitation Act. Learned counsel for the petitioner also relied upon the judgment of the Full Bench delivered in the case of Sanghraj Damodar Rupawate & Ors. vs. Nitin Gadre & Ors. reported in 2007 Cri. Law Journal 3860 in support of his plea that petitioner has locus be informed, which entitles the petitioner to read, use and publish the forfeited publications, but this issue is irrelevant because of the reason that question of locus standi comes later on and the petitioner required to satisfy the court that the petition filed by the petitioner is well in time. Therefore, these judgment's are of no help to the petitioner in any manner. 17. In view of the reasons mentioned above, the present petition is dismissed as has been filed after inordinate delay of about 45 years.

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nyAyAlaya sivila nyAyAdhIza (kaniSTha khaMDa) evaM nyAyika majisTreTa prathama varga-sAMcora pIThAsIna adhikArI . jJAna prakAza guptA, Ara.je.esa. jJAna prakAza guptA, jAra (rA.nyA.se.) AparAdhika prakaraNa saMkhyA-38/96 abhiyogIrAjasthAna rAjya, jariye sahAyaka loka abhiyojaka dvitIya, sAMcora viruddha abhiyukta1. IzvaralAla valda zrI kAlUrAma, jAti-khatrI, nivAsI-sAMcora sampAdaka, satyapura TAImsa, sAptAhika, sAMcora aparAdha antargata dhArA 295 e bhAratIya daMDa saMhitA upasthitizrI ummedasiMha cAraNa, sahAyaka loka abhiyojaka zrI bannesiMha gohila, adhivaktA, abhiyukta dinAMka, 20 maI, 1998 - nirNaya - .' prastuta prakaraNa ke tathya saMkSepa meM isa prakAra hai, ki phariyAdI lakSmIcaMda ne pulisa thAnA, sAMcora para upasthita hokara dinAMka 25.5.94 ko eka prAthamikI isa Azaya kI darja karavAI ki mustagIsa jaina dharma kA anuyAyI hai tathA mulajima IzvaralAla patra 'satyapura TAImsa' kA sampAdaka hai jo apane Apa ko anopa maNDala kA sadasya batalAtA hai| dinAMka 15.2.94 ko prakAzita apane samAcAra patra satyapura TAImsa ke aMka saMkhyA 42 meM jaina baniyoM kI rAkSasoM se tulanA kI gii| aMka 43 dinAMka 22.2.94 meM mulajima ne jaina mahAjanAna kI tulanA rAvaNa, hiraNakuza, kaMsa va kAMsana se kI tathA jaina dharma ke kaTTara virodhI anopa svAmI dvArA jagata hitakArINI, haracaMda sonI dvArA prakAzita ciMtAmaNI, AtmapurANa ke aMzoM ko prakAzita kara jaina dharmAvalambiyoM ke prati bhayaMkara duSpracAra kiyA, jabaki ukta pustakeM rAjya sarakAra ne pratibaMdhita kara rakhI hai| aMka saMkhyA 18 dinAMka 24.5.94 meM bhI ghRNita prasAra kiyaa| isa prakAra mulajima ne jaina " dharma ke prati duSpracAra kara sAmpradAyika sadbhAvanA ko gaharI Thesa pahuMcAI ityaadi| ukta riporTa ke AdhAra para pulisa ne mukadamA darja kara mAmale meM taphatIza kI aura bAda taphatIza abhiyakta ke viruddha yaha abhiyoga patra antargata dhArA 153e va 295e bhA.daM.saM. meM nyAyAlaya meM peza kiyaa| abhiyukta ko Aropa antargata dhArA 153e bhA.daM.saM. se nyAyAlaya dvArA unmocita kiyA gayA tathA use dhArA 295e bhA.daM.saM. kA Aropa alaga se viracita kara sunAyA aura samajhAyA to usane aparAdha karanA

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asvIkAra kara mAmale meM anvIkSA caahii| anvIkSA ke daurAna abhiyojana ne apane mAmale ke samarthana meM gavAha pI.Da. 1 lakSmIcaMdae pI.Da. 2 gautama bhAskara, pI.Da. 3 DA. mohanalAla DosI, pI.Da. 4 jasavaMtasiMha ke bayAna lekhabaddha krvaaye| tatpazcAt abhiyojana ne zahAdata pairavI baMda kii| abhiyukta ke bayAna mulajima antargata dhArA 313 daMDa prakriyA saMhitA meM liye gye| barIyata peza karane hetu samaya cAhA, parantu abhiyukta ne kisI gavAha ke bayAna lekhabaddha nahIM krvaaye| barIyata baMda kii| bahasa aMtima sunI gii| mere samakSa isa prakaraNa meM vicAraNIya prazna hai, ki : (1) kyA mulajima ne jaina dharma kI dhArmika bhAvanAoM ko Ahata karane ke lie tathA unake dhArmika vizvAsoM kA apamAna karane kI niyata se apane samAcAra patra 'satyapura TAImsa' sAptAhika ke dinAMka 7.3.94,27.12.93 va 25.5.94 ke samAcAra patroM meM pratibaMdhita grantha jagatahitakArINI va AtmapurANa graMthoM kI bAteM tathA anya bAteM chApakara jaina dharma ke dhArmika vizvAsoM kA apamAna kiyA aura isa prakAra dhArA 295e bhA.daM.saM. meM daMDanIya aparAdha kArita kiyA? isa prakaraNa meM gavAhoM kA vistRta vivaraNa Avazyaka nahIM hai, kyoMki yaha prakaraNa mUlataH dastAvejoM para AdhArita hai| sabase pahale yaha dekhA jAnA ucita hai ki kyA mulajima ne apane samAcAra patra meM aisI bAteM prakAzita kI, jo jaina dharma kI dhArmika bhAvanAoM para Ahata karatI hai| isa saMbaMdha meM phariyAdI pI.Da. 1 lakSmIcaMda kA kahanA hai, ki unhoMne prathama sUcanA riporTa pradarza pI-1 thAnA, sAMcora meM peza kI thI, kyoMki mulajima IzvaralAla ne apane patra 'satyapura TAImsa' sAptAhika ke vibhinna aMkoM meM jaina AdamiyoM aura jaina sAdhuoM para akhabAra ke mAdhyama se kIcar3a uchAlA tathA jainoM kI tulanA rAvaNa, haraNAkusa, kaMsa va kAMsana Adi se kI gaI tathA zivaliMga kI pUjA ko bhI vyabhicAra btaayaa| isase jaina dharma meM ghRNA kA vAtAvaraNa paidA huA hai| isake atirikta mulajima ne apane akhabAra ke aMka dinAMka 15.2.94, 22.2.94 tathA 25.5.94 ke aMkoM meM haracaMda sonI racita AtmapurANa tathA anopa dAsa svAmI racita jagatahitakArINI granthoM ke kathanoM ko uddhRta kiyA hai, jabaki ukta donoM grantha gRha vibhAga ke Adeza dinAMka 5.1.97 dvArA pratibaMdhita hai| isa bayAnoM kI puSTi pI.Da. 3 DA. mohanalAla DosI bhI karate haiM, jinakA kahanA hai, ki mulajima IzvaralAla, satyapura TAImsa akhabAra nikAlatA hai| isane anopadAsa mahArAja ke mAdhyama se jainoM ke prati bahuta hI ghRNita va sAmpradAyika bhAvanA phailAne vAle samAcAra chApe haiN| ina donoM gavAhoM ke bayAnoM kI punaH puSTi prathama sacanA riporTa pradarza pI-1 tathA satyapara TAImsa ke aMka saMkhyA 6 dinAMka 7.3.94 pradarza pI-3, pradarza pI-4 dinAMka 25.5.94 aMka saMkhyA 18 se bhI hotI hai| ina donoM samAcAra patroM pradarza pI-3 va pradarza pI-4 meM spaSTa rUpa se sampAdaka ne likhA hai, ki jagatahitakArINI meM anopadAsa jI ne yaha kahA hai aura AtmapurANa meM haracaMda sonI ne yaha kahA hai arthAt pradarza pI-3 meM ukta donoM granthoM AtmapurANa va jagatahitakArINI ko uddhata kiyA hai| isI prakAra pradarza pI-4 meM bhI jagatahitakArINI ko uddhata kiyA hai tathA usameM apanA vivecana bhI mulajima dvArA diyA gayA hai| ukta donoM pradarza pI-3 va pradarza pI-4 ko --631

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par3hane se yaha spaSTa hotA hai, ki ina samAcAra patroM meM jo bAteM likhI gaI haiM vo spaSTa rUpa se jaina dharma kI bhAvanAoM ko Ahata karane vAlI hai| jaise ki pradarza pI-3 dinAMka 7.3.94 ke aMka meM likhA hai, ki jaina dharma ke TIpaNe rAkSasa vidyA ke hai.. .ye saudAgara mahAjanAna ne jAlasAjI karake rAkSasI pApa ke TIpaNe banA ....... diye haiM tathA brAhmaNoM ko pakar3A diye haiN| isI prakAra sonI haracaMda racita AtmapurANa ke aMza meM bhI yaha likhA gayA hai, ki sabhI baniye (jaina) cora hai ityAdi / isI prakAra pradarza pI-4 dinAMka 24.4.94 ke aMka jagatahitakArINI grantha kA vivecana karate hue likhA gayA hai, ki jaina samAja apane dhana bala ke mAdhyama se apane jAdU Tone-ToTake ityAdi indrajAlI kriyAoM se bhAvikoM ko parezAna karate rahate haiM...... indrajAla dvArA buddhi bhraSTa karake logoM ko nekI se haTAnA tathA unheM takalIpheM denA jaina baniyoM kA mukhya kArya hai| 84 kA cakkara banA rakhA hai jo ina jaina baniyoM kA banAyA huA hai...... jaina dharma ke samasta gupta granthoM ko sArvajanika kiyA jAye, yadi grantha sArvajanika nahIM kiye jAte heM to yaha mAnA jAye ki jaina baniye pUre saMsAra ke gunahagAra hai ityAdi / ina sabhI aMkoM ke par3hane mAtra se jaina samAja jaise ahiMsA ko mAnane vAle samAja ke prati nizcaya hI kisI bhI par3hane vAle vyakti kI jaina dharma ke prati galata bhAvanAeM banatI haiM tathA inako par3hane mAtra se hI kisI bhI vyakti ko apane dharma ke prati Ahata 'jAnA svAbhAvika hai| ataH spaSTataH yahI pratIta hotA hai, ki ye samasta bAteM jaina dharma kI samUha kI bhAvanAoM ko nisaMdeha Ahata karatI hai| vibhinna gavAhoM se pratiparIkSA meM bacAva pakSa dvArA isa prakAra ke prazna pUche gaye haiM, jaise bacAva pakSa yaha kahanA cAhatA ho ki jo unhoMne chApA hai, vo satya hai| yadi mulajima ne jo kucha chApA hai, to yadi satya hai to bhI satya ko bhI isa taraha se nahIM chApA jA sakatA hai, ki kisI dharma ke dhArmika bhAvanAeM Ahata ho| isa prakAra ukta vivecana se yaha siddha hotA hai, ki mulajima IzvaralAla ne apane aMka dinAMka 7.3.94 va 25. 5.94 meM jo sAmagrI chApI hai, vo jaina dharma kI dhArmika bhAvanAoM ko Ahata karane vAlI hai| 2. pI. Da. 1 phariyAdI lakSmIcaMda kA yaha bhI kahanA hai, ki mulajima IzvaralAla ne apane samAcAra patra meM jagatahitakArINI ityAdi granthoM ko chApA hai jo ki rAjya sarakAra ke Adeza se pratibaMdhita hai| ukta pustakoM ko pratibaMdhita karane para noTiphikezana pradarza pI-7 hai ( bayAnoM ke vakta noTiphikezana kI phoTo prati hI phariyAdI ne peza kI, parantu bAda meM dinAMka 27.2.97 ko asala noTiphikezana va nakala peza kara diyA thA) tathA phariyAdI kA kahanA hai, ki ukta donoM pustakeM pratibaMdhita hai tathA mulajima ne pratibaMdhita sAmagrI ko apane samAcAra patra meM chApA hai| isa saMbaMdha meM yaha to pahale hI siddha ho cukA hai, ki mulajima ne apane samAcAra patra meM anopadAsa racita jagatahitakArINI va sonI haracaMda racita AtmapurANa ke aMza apane akhabAra meM prakAzita kiye haiN| pradarza pI-6 gRha vibhAga rAjasthAna sarakAra ke noTiphikezana jo ki dinAMka 29.8.57 ke rAjasthAna rAja patra ke pRSTha saMkhyA 270 para ukta noTiphikezana chApA hai, jo noTiphikezana saMkhyA epha/25 (9) bI eca / 56 dinAMka 5.8.57 dvArA ukta donoM pustakoM ko pratibaMdhita kiyA jA cukA hai tathA ukta Adeza meM spaSTataH batAyA gayA hai, ki isa pustakoM ko chApanA dhArA 153e va 295e bhA.daM.saM. meM..... aparAdha hogaa| isa noTiphikezana ke javAba meM bacAva pakSa kA kahanA hai, ki unhoMne jina pustakoM ko uddhRta kiyA hai ve donoM pustakeM kendra sarakAra ke kopI rAiTa vibhAga dvArA rajisTrezana kI anumati pradarza DI-2 va padarza DI-3 ke pazcAt hI chApA gayA hai| maiM bacAva ke ina tarkoM se sahamata hUM ki 64 +

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ukta donoM pustakoM ko kopI rAITa vibhAga ne pradarza DI-2 va pradarza DI-3 ke jariye kopI rAITa kI anumati de rakhI hai| parantu kisI bhI sthiti meM kisI pustaka para kopI rAITa milane mAtra se yaha nahIM mAnA jA sakatA hai ki usameM chapI huI sAmagrI pratibaMdhita hone yogya hai yA nhiiN| arthAt kopI rAITa vibhAga ke ukta donoM Adeza gRha vibhAga rAjasthAna sarakAra ke Adeza dinAMka 5.8.57 para prabhAvI nahIM mAne jA sakate haiN| aura vo bhI aisI sthiti meM jabaki abhiyojana dvArA rAjasthAna sarakAra ke gRha vibhAga ke upa zAsana saciva (vidhi) ke dinAMka 21.12.95 ke Adeza pradarza pI-5 ke jariye dhArA 196 sI.Ara.pI.sI. ke tahata Avazyaka abhiyojana svIkRti hAsila kara lI hai| ataH isa prakAra bacAva pakSa kA bacAva pUrI taraha se amAnya ho jAtA hai| ata: yahI siddha hotA hai, ki mulajima ne apane samAcAra patra meM jagatahitakArINI va AtmapurANa pustakoM ko uddhRta kiyA, jabaki donoM pustakeM gRha vibhAga rAjasthAna sarakAra dvArA pratibaMdhita thii| spaSTataH ukta pratibaMdhita pustakoM ko chApanA bhI dhArA 295e bhA.daM.saM. ke aparAdha meM AtA hai| 3. bacAva pakSa ne mukhya bacAva yaha liyA hai, ki phariyAdI lakSmIcaMda aura mulajima ke purAnI koI adAvata thI aura usake kAraNa phariyAdI ne yaha jhUThA mukadamA darja karavAyA hai| hAlAMki isa prakAra kI koI adAvatI patrAvalI meM kisI dastAveja se spaSTa nahIM hotI hai aura yadi aisI koI adAvatI ho to bhI jabaki anya tarIke se mulajima para aparAdha siddha ho cuke haiM to yaha mAnane kA koI AdhAra nahIM hai, ki raMjiza ke kAraNa phariyAdI ne jhUThA mukadamA darja karavAyA hai| 4. bacAva pakSa kA yaha bhI kahanA hai, ki abhiyojana dinAMka 27.12.93 ke aMka ko sAkSya meM peza nahIM kara pAyA hai| yaha ThIka hai, ki isa aMka ko abhiyojana ne sAkSya meM peza nahIM kiyA hai, parantu isa saMbaMdha meM pI.Da. 1 phariyAdI lakSmIcaMda kA kahanA hai, ki dinAMka 27.12.93 kI prati anusaMdhAna ke daurAna gAyaba ho gaI thii| parantu kevala eka aMka ke gAyaba hone se abhiyojana kI kahAnI para koI ghAtaka prabhAva nahIM par3atA hai| ____5. ataH isa prakAra ukta vivecana se abhiyojana ne pUrI taraha se siddha kara diyA he, ki mulajima ne apane samAcAra patra meM pratibaMdhita jagatahitakArINI va AtmapurANa ke aMzoM ko chApA tathA isake atirikta bhI ukta pustakoM ke vivecana se jo bAteM chApI vo bhI jaina samudAya ke dhArmika bhAvanAoM ko Ahata karane vAlI hai| ataH isa prakAra mulajima dhArA 295e bhA.daM.saM. meM doSa siddha hone yogya hai| - Adeza - ataH mulajima IzvaralAla valda kAlUrAma, koma-khatrI, nivAsI-sAMcora, sampAdaka 'satyapura TAImsa' sAptAhika, sAMcora ko Aropita aparAdha antargata dhArA 295e bhAratIya daMDa saMhitA meM daMDanIya aparAdha karane kA doSa siddha karAra diyA jAtA hai| (jJAna prakAza guptA) sivila jaja (kaniSTha khaMDa) evaM nyAyika majisTreTa, prathama varga-sAMcora 4651

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sajA ke prazna para mulajima ko sajA ke prazna para sunA gyaa| mulajima kA kahanA hai, ki yaha usakA prathama aparAdha hai| ata: use parivIkSA adhiniyama kA lAbha de kara chor3A jaave| prakaraNa kI paristhitiyoM ko dekhate hue maiM mulajima ko parivIkSA kA lAbha denA ucita nahIM samajhatA huuN| mulajima kA aparAdha janAkroza bhar3akAne vAlA hai tathA apane kevala tuccha pariNAmoM ke lie mulajima ne sampUrNa jaina samudAya ke dhArmika bhAvanAoM ko bhar3akAne kA kArya kiyA hai jo akSamya hai| prakAzita samAcAra patroM kI prakRti dekhane mAtra se aisA pratIta hotA hai, ki mulajima kA uddezya akhabAra kA prakAzana karanA nahIM hai, balki samAja ke vyakti yA varga vizeSa ke viruddha bhAvanAeM bhar3akAnA hai| ata: mulajima ke kRtya ko dekhate hue maiM mulajima ke prati koI naramI kA rukha apanAnA ucita nahIM samajhatA huuN| tathA use sakhta se sakhta sajA diyA jAnA ucita samajhatA huuN| - Adeza - ataH mulajima IzvaralAla valda kAlUrAma, kauma-khatrI, nivAsI-sAMcora, sampAdaka satyapura TAImsaya, sAptAhika, sAMcora ko dhArA 295e bhA.daM.saM. meM daMDanIya aparAdha karane ke lie 3 sAla ke kaThora kArAvAsa tathA rupaye 5000/- jurmAnA se daMDita kiyA jAtA hai, adama adAyagI jurmAnA abhiyukta 6 mAha kA sAdhAraNa kArAvAsa aura bhugtegaa| (jJAna prakAza guptA) sivila jaja (kaniSTha khaMDa) evaM nyAyika ___ majisTreTa, prathama varga-sAMcora nirNaya Aja dinAMka 20 maI 98 ko mere dvArA khule nyAyAlaya meM likhAyA jAkara sunAyA gyaa| (jJAna prakAza guptA) sivila jaja (kaniSTha khaMDa) evaM nyAyika majisTreTa, prathama varga-sAMcora noTa : 1. pR.saM. 63 para nIce se dasavIM paMkti meM mUla nirNaya meM jahA~ gRha vibhAga ke Adeza kA saMdarbha dinAMka 5.1.97 TAipa huA hai vaha dinAMka 5.8.57 kA hai yaha TAipa kI galatI se huA hai| 2. pR. 64 para asala noTiphikezana peza karane kA tathya hai, vaha zrI Ara.ema. koThArI dvArA rAja. ucca nyAyAlaya ke pustakAlaya se prApta kara nyAyAlaya ke avalokanArtha sAMcora bhijavAyA gayA thaa| ina noTiphikezanasa ke rAjapatra kI skena kaoNpI isa pustaka meM prathama khaNDa meM dI gaI hai|

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nyAyAlaya :- nyAyika majisTreTa, prathama varga, sAMcora (rAja.) pIThAsIna adhikArI zrI narendra kumAra, rA.nyA.se. mUla Apa. prakaraNa saMkhyA 38/96 rAjasthAna rAjya viruddha IzvalAla putra zrI kAlUrAma jAti khatrI, nivAsI sAMcaura sampAdaka, satyapura TAImsa, sAptAhika, sAMcaura --- abhiyukta --- aparAdha antargata dhArA 295e bhA.daM.saM. upasthita :1. zrI bhopAlasiMha, sahAyaka abhiyojaka, sarakAra kI ora se| 2. zrI tulasIrAma jozI, adhivaktA, abhiyukta kI ora se| -: nirNaya :- dinAMka 16 apraila, 2010 1. saMkSepa meM prakaraNa ke tathya isa prakAra haiM ki phariyAdI lakSmIcaMda ne dinAMka 25.5.94 ko . pulisa thAnA, sAMcaura para upasthita hokara eka riporTa isa Azaya kI peza kI ki mustagIsa jaina dharma kA anuyAyI hai tathA mulajima IzvaralAla patra 'satyapura TAImsa' kA sampAdaka hai tathA apane Apa ko anopa maNDala kA sadasya batalAtA hai| dinAMka 15.2.94 ko prakAzita apane samAcAra satyapura TAImsa ke aMka saMkhyA 42 meM jaina baniyoM kI rAkSasoM se tulanA kI gaI, aMka 43 dinAMka 22.2.94 meM mulajima ne jaina mahAjanAna kI tulanA rAvaNa, hiraNAkusa, kaMsa va kAMsana se kI tathA jaina dharma ke kaTTara virodhI anopa svAmI dvArA jagata hitakAriNI, haracaMda sonI dvArA prakAzita ciMtAmaNI AtmapurANa ke aMzoM ko prakAzita kara jaina dharmAvalambiyoM ke prati bhayaMkara duSpracAra kiyA, jabaki ukta pustakeM rAjya sarakAra ne pratibaMdhita kara rakhI haiN| aMka saMkhyA 18 dinAMka 24.5.94 meM bhI ghRNita prasAra kiyaa| isa prakAra mulajima ne jaina dharma ke prati duSpracAra kara sAmpradAyika sadbhAvanA ko gaharI Thesa pahuMcAI Adi va pulisa ne abhiyoga saM. 135/94 dhArA 153e, 295e bhA.daM.saM. meM mukadamA kara anusaMdhAna prAraMbha kiyA va sAmAnya anusaMdhAna ke pazcAt abhiyukta ke viruddha ukta aparAdha dhArA 153e, 295e bhA.daM.saM. meM Aropa patra isa nyAyAlaya meM peza kiyaa| abhiyukta ko dhArA 153e bhA.daM.saM. ke Aropa meM nyAyAlaya dvArA unmocita kiyA gayA va dhArA 295e bhA.daM.saM. kA Aropa alaga se viracita kara sunAyA va samajhAyA gayA to abhiyukta ne Aropa asvIkAra kara anvIkSA caahii| 2. abhiyojana pakSa kI ora se apane mAmale ke samarthana meM gavAha a.sA. 1 lakSmIcaMda, a. sA. gautama bhAskara, a.sA. DaoN. mohanalAla DosI, a.sA. jasavaMtasiMha ke bayAna lekhabaddha krvaaye| tatpazcAt abhiyojana ne zahAdata pairavI baMda kara va pralekhIya sAkSya meM dastAveja pradarza pI. 1 lagAyata pradarza pI 8 pradarzita karavAye gye| abhiyukta ke bayAna mulajima antargata dhArA 313 daM.pra.saM. ke tahata liye gaye va pratirakSA sAkSya peza nahIM karane para varIyata baMda kI jAkara bahasa aMtima sunI jAkara dinAMka 20.5.1998 ko isa nyAyAlaya dvArA isa prakaraNa kA nirNaya karate hue abhiyukta ko dhArA 295e bhA.daM.saM. meM doSI karAra

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diyA jAkara isa aparAdha meM 3 sAla ke kaThora kArAvAsa va 5000 rupaye ke arthadaMDa se daMDita kiyA va adama adAyagI jurmAnA 6 mAha kA sAdhAraNa kArAvAsa aura bhugatane kA Adeza diyaa| isa nirNaya va daMDAdeza ke viruddha abhiyukta ne mAnanIya apara sezana nyAyAdhIza, bhInamAla ke nyAyAlaya meM apIla kI jo apIlIya nyAyAlaya meM dAMDika apIla pra.saM. 7/05(54/1998) darja hokara apIlIya nyAyAlaya dvArA dinAMka 5.9.2006 ko isakA nirNaya karate hue isa nyAyAlaya kA alaga nirNaya va daMDAdeza dinAMka 20.5. 1998 ko apAsta karate hue patrAvalI isa nyAyAlaya ko isa nirdeza ke sAtha pratipreSita kI ki ve apIlAMTa/abhiyukta dvArA prastuta sAkSIgaNa va apIlAMTa/abhiyukta svayaM ko bacAva sAkSya ke rUpa meM paryApta avasara dekara aura yadi aise sAkSI yA abhiyukta svayaM ko bacAva sAkSI ke rUpa meM prastuta karatA hai to unakI sAkSya lekhabaddha karake abhiyojana pakSa ko pratiparIkSaNa kA samucita avasara diyA jAkara ubhaya pakSakArAna ko punaH sunakara vidhi anusAra nirNaya pArita kreN| apIlIya nyAyAlaya se ukta nirNaya ke sAtha patrAvalI prApta hone para prakaraNa punaH usI naMbara para darja kiyA gyaa| 3. bacAva pakSa kI ora se DI.Da. 1 IzvaralAla abhiyukta, DI.Da. 2 bhairArAma, DI.Da. 3 amRtalAla ke bayAna lekhabaddha karavAye gaye va dastAvejI sAkSya meM dastAvejAta pradarza DI. 1 se lagAyata pradarza DI. 35 pradarzita karavAye gye| abhiyojana pakSa ko paryApta avasara diyA jAkara ubhaya pakSakArAna kI bahasa aMtima sunI gayI va patrAvalI kA dhyAnapUrvaka avalokana kiyA gyaa| 4. prakaraNa ke nistAraNa ke lie nyAyAlaya ke samakSa vicAraNIya bindU yaha hai ki : "AyA mulajima ne jaina dharma kI dhArmika bhAvanAoM ko Ahata karane ke lie tathA unake dhArmika vizvAsoM kA apamAna karane kI niyata se apane samAcAra patra 'satyapura TAImsa' sAptAhika ke dinAMka 7.3.94, 27.12.93 va 25.5.94 ke samAcAra patroM meM pratibaMdhita grantha jagatahitakAriNI va AtmapurANa granthoM kI bAteM tathA anya bAteM chApakara jaina dharma ke dhArmika vizvAsoM kA apamAna kiyA aura kyA abhiyukta ne isa prakAra dhArA 295e bhA.daM.saM. ke tahata daMDanIya aparAdha kArita kiyA? yadi hAM to upayukta daMDa kyA hogA? 5. prakaraNa meM abhiyukta para Aropita aparAdha ko sAbita karane ke lie abhiyojana pakSa dvArA jo sAkSya peza kI gaI hai, usameM nyAyAlaya ko isa prakaraNa kA nistAraNa karanA hai ki kyA abhiyukta dvArA apane samAcAra patra satyapura TAImsa sAptAhika ke vibhinna aMkoM meM jisameM ki satyapura TAImsa sAptAhika kA aMka dinAMka 7.3.1994, dinAMka 27.12.1993 va dinAMka 29.5.1994 ke samAcAra patra meM pratibaMdhita grantha jagatahitakAriNI va AtmapurANa kI bAteM evaM jaina dharma ke dhArmika vizvAsa ke lie apamAnajanaka evaM Thesa pahuMcAne vAlI bAteM chApakara jaina samudAya kI dhArmika bhAvanAoM ko Ahata kiyA? isa saMbaMdha meM abhiyojana dvArA prastuta sAkSI a.sA. 1 lakSmIcaMda mehatA ne sazapatha kathana kiyA hai ki IzvaralAla satyapura TAImsa sAptAhika kA saMpAdaka hai| prArthI jaina baNiyA hai tathA bhagavAna mahAvIra ke siddhAntoM ko mAnatA hai| anUpa maNDala kA IzvaralAla sadasya hai jo pratibaMdhita saMsthA hai| anUpa maNDala kI gatividhiyAM jaina dharma ke khilApha hone ke kAraNa pratibaMdhita kiyaa| anUpa maNDala ke grantha jagatahitakAriNI va AtmapurANa kA prakAzana pratibaMdhita kiyaa| IzvaralAla dvArA jaina dharma va jaina anuyAyiyoM para apane akhabAra ke mAdhyama se kIcar3a uchAlA gyaa| caurAsI ke cakkara meM jaina hiMsA karate haiN| jainoM kI tulanA --684

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rAvaNa, hiraNAkusa se kii| isake atirikta zivaliMga kI pUjA ko vyabhicAra ke rUpa meM akhabAra meM chaapaa| isa prakAra ke prakAzana ne jaina samAja meM ghRNA kA vAtAvaraNa paidA huaa| thAne meM usane riporTa kI jo pradarza pI-1 hai. jisa para e se bI usake hastAkSara hai| parcA epha.AI.Ara. pradarza bI-2 hokara ai se bI usake hastAkSara hai| abhiyukta ne apena akhabAra satyapura TAImsa sAptAhika ke aMka dinAMka 7.3.1994 jo pradarza pI-3 hai, dinAMka 24.5.94 kA jo pradarza pI-4 hai evaM dinAMka 27.12.93 kA aMka pradarza bI-8 hai, kI pratiyAM patrAvalI para hai| rAjya sarakAra kI mukadame hetu svIkRti pradarza pI-5 hai| rAjya sarakAra kA noTiphikezana pradarza pI-6 hai, jisakI prati pradarza pI-6e hai| abhiyukta ne dinAMka 15.2.1994, 22.2. 1994 va 25.5.1994 ke aMka meM haricaMda sonI dvArA racita grantha AtmapurANa va anopadAsa dvArA racita jagatahitakAriNI ke kathanoM ko uddhata kiyA hai jabaki ukta donoM grantha rAjya sarakAra ke gRha vibhAga ke Adeza dinAMka 5.1.1997 dvArA pratibaMdhita hai| ina bayAnoM kI puSTi a.sA. 3 DaoN. mohanalAla DosI ne kI hai| a.sA. 3 DaoN. mohanalAla DosI apanI sAkSya meM kathana karatA hai ki IzvaralAla ko pahacAnatA hUM jo satyapura TAImsa akhabAra nikAlate haiN| inhoMne anupa maNDala ke mAdhyama se jaina baniyoM ke bAre meM ghRNita va sAmpradAyika bhAvanA phailAne vAle samAcAra chApe, jisako par3hane se mujhe bhI Thesa phuNcii| apane patra kA sAMcora kSetra meM vizeSa taura se jahAM jyAdA jaina baniye rahate haiM, vahAM vitaraNa kara samAcAroM kA pracAra kiyA evaM anUpa maNDala dvArA jaina baNiyoM ke khilApha sAmpradAyika vaimanasyatA paidA hove aisA prasAra kiyaa| yaha svayaM jaina dharma kA anuyAyI honA batAyA hai| ina donoM sAkSiyoM kI sAkSya kI puSTi prathama sUcanA riporTa pradarza pI-1 va akhabAra satyapura TAImsa sAptAhika ke aMka saMkhyA 6 dinAMka 7.3.1994 pradarza pI-3, aMka 18 dinAMka 25.5.94 pradarza pI-4 se bhI hotI hai| pradarza pI-3 aMka meM abhiyukta dvArA yaha prakAzita kiyA gayA hai ki jagatahitakAriNI meM anopa svAmI jI ne TIpaNe ke bAre meM likhA hai ki yaha TIpaNe rAkSasa vidyA ke haiN| yaha baNiyoM ke calAye hue haiM so ina baNiyoM ne TIpaNoM meM eka aisI cAlAkI kI hai ki brAhmaNoM ke bujargoM ke nAma TIpaNoM meM prakaTa kiye haiM jisase brAhmaNa yaha jAnate haiM ki yaha TIpaNe hamAre haiN| so yaha brAhmaNoM kI bhUla hai| cUMki yaha TIpaNe rAkSasI veda ke baNiyoM ke banAye hue hai| ina saudAgara mahAjanAna ne jAlasAjI kara rAkSasI pApa ke TIpaNe banAkara brAhmaNoM ko pakar3A diye| aura bhI kahIM jaina dharma kI bhAvanAoM ko Ahata karane vAlI bAteM isa aMka meM prakAzita kI gaI haiN| isI prakAra pradarza pI-4 aMka 18 dinAMka 24.5.94 meM abhiyukta ne jaina baNiye pApa baMda karavAkara niSkalaMka paramAtmA kI prArthanA kare zIrSaka se yaha prakAzita kiyA hai ki yadi jaina baNiye caurAsI kuNDiyoM para apanA pApa baMda karavAkara niSkalaMka paramAtmA se prArthanA kare to koI rAstA nikle| caurAsI lAkha kuNDiyAM gupta TApU para banAI hai jahAM jIvoM kI AhatiyAM lagAkara havana kiye jAte haiN| Age prakAzita kiyA ki indrajAla dvArA buddhi bhraSTa kara logoM ko nekI se haTAnA tathA caurAsI para se jAkara unako takalIpheM denA yaha jaina baNiyoM kA mukhya kArya batAyA gayA hai| isI taraha yadi jaina baNiye mAnavatA rakhate ho to Aja ve jisa taraha se raha rahe haiM usI prakAra kArya kare to kisI bhI bhAvika ko IrSyA nahIM hai| isa prakAra uparokta donoM pradarza pI-3 va pradarza pI-4 meM abhiyukta dvArA grantha AtmapurANa va jagata hitakAriNI ko uddhRta kiyA gayA hai| pradarza pI-4 meM jagatahitakAriNI ko uddhRta kiyA evaM usameM apanA vivecana bhI mulajima dvArA diyA gayA hai| ukta donoM pradarza pI-3 va pradarza pI-4 ko par3hane se yaha spaSTa hai ki ina samAcAra patroM meM abhiyukta dvArA jo bAteM prakAzita kI gaI vo spaSTa rUpa se jaina dharma ke anuyAyiyoM ko Ahata karane vAlI hai| pradarza pI-3 meM

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likhA gayA hai ki jaina dharma TIpaNe rAkSasa vidyA ke haiM jisa taraha se rAvaNa ne rAkSasa vidyA ke TIpaNe banAye thera brAhmaNoM kA marAne ke vAste pakar3A diye| isI prakAra sonI haricaMda racita AtmapurANa meM likhA gayA hai ki sabhI baNiye jaina cora haiN| isa prakAra pradarza pI-4 dinAMka 24.4.94 ke aMka meM bhI jagatahitakAriNI ke grantha ke aMkoM kA vivecana karate hue jaina samAja dvArA apane dhanabala ke mAdhyama se indrajAlI kriyAoM se bhAvikoM ko parezAna karate, logoM kI buddhi bhraSTa kara nekI se haTAnA va Age likhA ki samasta jaina gupta granthoM ko sArvajanika kiyA jAveM / yadi grantha sArvarjanika nahIM kiye jAte haiM to yaha mAnA jAye ki jaina ye pUre saMsAra ke gunAhagAra hai| ina sabhI aMkoM ko par3hane mAtra se jaina samAja ke prati kisI bhI vyakti dharma ke prati bhAvanAeM Ahata ho jAnA svAbhAvika hai / jisase yaha sAbita hotA hai ki samasta bAteM jaina dharma samudAya ke bhAvanAoM ko Ahata karane vAlI hai / jiraha meM a. sA. 1 lakSmIcaMda ko yaha tathya pUche gaye hai ki maheza mahezvarI ke khilApha usake dvArA jo dAvA kiyA gayA vo khArija ho gyaa| usa mukadame meM abhiyukta bhI gavAha thA evaM isI kAraNa usa mukadame meM bayAna dene se yaha mukadamA jhUThA banAyA hai vagairaha sAmAnya prazna pUche gaye haiM jisase sAkSI ne usa mukadame ke kAraNa yaha mukadamA jhUThA karavAne jAne se iMkAra kiyA hai| parivAdI lakSmIcaMda a. sA. 1 ke yaha bhI bayAna hai ki abhiyukta IzvaralAla dvArA apane samAcAra patra meM jagatahikAriNI vagairaha grantha ko chApA hai jo rAjya sarakAra ke Adeza pradarza pI -6 se pratibaMdhita hai| abhiyukta ne pratibaMdhita sAmagrI ko apane samAcAra patra meM chApA hai| pUrva vivecana meM yaha siddha ho cukA hai ki abhiyukta ne apane samAcAra patra meM anopadAsa racita jagatahitakAriNI va sonI haricaMda racita AtmapurANa ke aMza apane akhabAra meM prakAzita kiye| pradarza pI - 6 gRha vibhAga rAjasthAna sarakAra ke noTiphikezana jo ki dinAMka 29.8.57 ke rAjasthAna rAja patra ke pRSTha saMkhyA 270 para zAyA kiyA hai jo noTiphikezana saMkhyA epha/25 (9) bI.eca./56 dinAMka 5.8.57 dvArA ukta donoM pustakoM ko pratibaMdhita kiyA jA cukA hai| evaM isa noTiphikezana meM spaSTa likhA hai ki uparokta donoM pustakoM ko prakAzita karanA dhArA 153e va 295e bhA.daM.saM. ke tahata daMDanIya aparAdha hogaa| isa noTiphikezana ke saMbaMdha meM bacAva pakSa kA yaha tarka rahA hai ki ukta donoM pusteM jinheM uddhRta kiyA gayA hai ye donoM pustakeM kendra sarakAra kopI rAITa vibhAga dvArA rajisTrezana kI anumati pradarza DI-2 va pradarza DI-3 ke bAda hI prakAzita kiye haiN| parantu pradarza DI-2 va pradarza DI-3 ke avalokana se jAhira hotA hai ki yaha donoM hI dastAveja ukta pustakoM ke kopIrAITa ke saMbaMdha meM hai parantu kopIrAITa ke adhikAra se kisI chapI huI sAmagrI jo ki pratibaMdhita hai yA nahIM ke saMbaMdha meM koI nirNaya nahIM ho sakatA hai arthAt kopIrAITa vibhAga ke ukta donoM Adeza gRha vibhAga rAjasthAna sarakAra ke Adeza dinAMka 5.8.57 se prabhAvI nahIM mAne jA skte| vizeSa kara una paristhitiyoM meM jabaki abhiyojana pakSa dvArA rAjasthAna sarakAra ke gRha vibhAga ke upa zAsana saciva (vidhi) ke dinAMka 21.12.95 ke patra kramAMka pa - 10 ( 17 ) gRha 10 / 94 pradarza pI-5 se dhArA 196 da.pra. saMhitA ke tahata Avazyaka abhiyojana svIkRti bhI prApta kara lI gaI ho| isa prakAra bacAva pakSa kA yaha tarka bhI mAnane yogya nahIM hai| pratibaMdhita pustakoM ko chApanA bhI dhArA 295e bhA.daM.saM. ke tahata aparAdha kI zreNI meM AtA hai| 6. a. sA. 2 gautama bhAskara ne nyAyAlaya meM Aropa patra prastuta kiyA jAnA, dinAMka 8.1.96 ko jariye pharda pradarza pI-7 ke abhiyukta ko giraphtAra kiyA jAnA va usa para e se bI hastAkSara honA va 70+

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rAjya sarakAra kI abhiyojana svIkRti pradarza pI-5 prApta kiyA jAnA batAtA hai| a.sA. 4 jasavaMtasiMha dinAMka 25.5.94 ko thAnAdhikArI sAMcora ke pada para kAryarata rahate hue lakSmIcaMda dvArA dI gaI riporTa pradarza pI-1 para sI se DI kAyamI mukadamA kA pRSThAMkana kara I se epha hastAkSara honA, parcA epha. AI. Ara. pradarza pI-2 hokara e se bI svayaM ke hastAkSara honA, gavAha lakSmIcaMda va mohanalAla ke bayAna unake kathanAnusAra lenA satyapura TAImsa ke aMka 6 va 18 prApta karanA, rAjya sarakAra kA noTiphikezana prApta karanA va patrAvalI abhiyojana svIkRti hetu rAjya sarakAra ko bhejanA batAtA hai| 7. uparokta tathyoM ke pratirakSA meM abhiyukta IzvaralAla dvArA likhita bahasa va bahasa ke daurAna yaha tarka diyA gayA hai ki parivAdI lakSmIcaMda va abhiyukta ke bIca purAnI raMjiza hai| parivAdI va unake munima maheza ke bIca vAda meM abhiyukta dvArA gavAhI dI gaI thI, isa kAraNa tathA mohanalAla DosI jo ki isa prakaraNa meM abhiyojana sAkSI hai, usake viruddha bhI zikAyateM kI thIM, isa kAraNa yaha jhUThA mukadamA usake khilApha kiyA hai| isa saMbaMdha meM IzvaralAla DI. Da. 1 apanI sAkSya meM kathana karatA hai ki sAMcora meM mahAvIra jIvadayA gauzAlA hai, jisake adhyakSa lakSmIcaMda mehatA laMbe samaya taka rhe| isa gauzAlA saMsthA meM use sadasya niyukta kiyA thaa| usa vakta saMsthA kA munima maheza thaa| maheza ne saMsthA meM hue ghoTAle kI jAnakArI dI tathA kucha dastAveja diye the, jise lekara lakSmIcaMda mehatA se pUchatAcha kI to unhoMne hidAyata dI ki tuma tumhArA kAma kro| kabhI kabhAra ghoTAloM ke saMbaMdha meM akhabAra meM likhatA thA, prazAsana ko zikAyata kI thI / munima va usake bIca acche saMbaMdha se lakSmIcaMda nArAja hue aura munima ke khilApha dAvA bhInamAla korTa meM kiyA, jisameM usane gavAhI dI thii| isase yaha jhUThA mukadamA kiyA hai| isI prakAra DaoN. mohanalAla bhAI dvArakAdAsa dosI ThekedAra thA, taba ghaTiyA sar3aka nirmANa kI zikAyata usane prazAsana se kI thii| lakSmIcaMda mehatA va mohanalAla DosI donoM cAhate the ki satya ujAgara nahIM ho| san 1990 meM lakSmIcaMda mehatA vidhAyaka bane tathA 1993 taka rhe| isa daramyAna lakSmIcaMda ne jo ghoTAle kiye usakI zikAyateM prazAsana ko kI thI evaM akhabAra meM bhI chApA thaa| vaha jaina sAdhuoM ke pAsa bhI jAtA hai| usakA kisI jAti vizeSa se dveSa nahIM hai, vaha adharma ke khilApha samAcAra prakAzita karatA | anopa maNDala ke padAdhikAriyoM ke jo kucha vicAra hote haiM, vaha akhabAra meM prakAzita karate haiN| Age kathana karatA hai ki vaha epha.AI.Ara. meM varNita tIna aMkoM meM se 41 va 42 satyapura TAImsa ke nahIM the| kevala mAtra epha. AI. Ara. meM varNita aMka 18 satyapura TAImsa kA thA jo patrAvalI meM nahIM hai| usa aMka meM saMpAdakIya lekha meM jainoM ke bAre chApA thaa| saMpAdakIya lekha saMpAdaka ke nijI vicAra hote haiN| phira kahA ki satyapura TAImsa aMka 18 patrAvalI meM hai jo pradarza pI-4 hai / jiraha meM abhiyukta svayaM isa tathya ko hI asvIkAra karatA hai ki patrAvalI para upalabdha pradarza pI -4 maM saMpAdakIya lekha ko usane jainoM ke bAre meM chApA thaa| isa prakAra abhiyukta ko prakAzana kA pUrNa jJAna prakAzana se pUrva rahA thA, yaha tathya usakI svayaM kI sAkSya se bhI sAbita hotA hai| Age yaha sAkSI kathana karatA hai ki pUrva meM anUpa maNDala kI pustaka jagatahitakAriNI pratibaMdhita hone kI jAnakArI nahIM thii| lakSmIcaMda mehatA ne jaba dekha lene kI dhamakI dI to usena zikAyata prazAsana ko kI jo pradarza DI-9 se pradarza DI-14 hai| usane mohanalAla dosI ke viruddha zikAyata kI jo pradarza DI - 15 hai| munima maheza ke vAda meM gavAhI dI thI jo prati pradarza DI - 16 hai, usa kesa meM adAlata meM bayAna diye jisakI pramANita pratilipi pradarza DI-17 hai| jiraha karane para pradarza pI-8 akhabAra svayaM dvArA 71+

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prakAzita honA yaha sAkSI svIkAra karatA hai| Age kathana karatA hai ki pradarza pI-8 akhabAra kI phoTo prati hai| pradarza pI-3 bhI svayaM dvArA prakAzita honA jiraha meM sAkSI svIkAra karatA hai| Age kathana karatA hai ki aMka saMkhyA 6 va 18 usake dvArA prakAzita he jo pradarza pI-3 va pradarza pI-4 hai| isa prakAra jo abhiyojana pakSa dvArA pradarza pI-3,4 va pradarza pI-8 pradarzita karavAye gaye haiM, unheM svayaM dvArA prakAzita karanA abhiyukta pratirakSA sAkSya meM svIkAra karatA hai evaM apanI sAkSya meM yaha bhI svIkAra karatA hai ki saMpAdakIya lekha meM usane pradarza pI-4 meM jainoM ke bAre meM chApA thaa| pratirakSA sAkSI 2 bherArAma kathana karatA hai ki vaha anopa svAmI rahasya kendra kA sadasya hai| yaha kendra ahamadAbAda meM hai| anopa maNDala ke mele meM jAtA hai| rAjasthAna meM kAphI jagaha hai jisameM sirohI, svarUpagaMja, piNDavAr3A vagairaha hai| unakI khoja yaha hai ki jAr3A, tuphAna, phasala naSTa honA, bImArI honA vagairaha adharma ke kAraNa hotA hai| aisA hotA isalie hai ki isakI koI prayogazAlA hai, jise merUparvata jambUdvIpa kahate haiN| isakA anopa maNDala meM havAlA hai| anopa maNDala kisI jAti samudAya ke viruddha nahIM hokara adharma ke viruddha hai| IzvaralAla ko pahacAnatA huuN| IzvaralAla dvArA aise koI tathya nahIM chApe jisase jaina dharma kI bhAvanAoM ko Thesa phuNce| parantu yaha sAkSI jisa saMbaMdha meM sAkSya detA hai ki IzvaralAla dvArA Apattijanaka tathya nahIM chApe gaye, una tathyoM ko abhiyojana pakSa pUrva meM hI apanI sAkSya se yukti-yukta rUpa se sAbita karavA cukA hai| pratirakSA sAkSI 3 amRtalAla sAkSya detA hai ki anopa maNDala kisI jAti samudAya ke khilApha nahIM hai| IzvaralAla khatrI jaina dharma ke khilApha nahIM hai, na hI kisI jAti ko badanAma karane ke lie granthoM kA pracAra karate haiN| isa prakAra abhiyukta dvArA pratirakSA meM jo vizeSa bacAva liyA gayA hai, vaha yaha hai ki isa prakaraNa ke parivAdI lakSmIcaMda mehatA a.sA. 1 va a.sA. 2 mohanalAla dosI ke viruddha usane jo bhI ghoTAle unhoMne kiye, usake bAre meM prakAzana kiyA gayA evaM prakaraNa ke parivAdI lakSmIcaMda mehatA ke viruddha vAda meM gavAhI dI thI, isa kAraNa yaha jhUThA mukadamA raMjizavaza usake viruddha darja karavAyA gayA hai| parantu ukta tathya svIkAra kiye jAne yogya nahIM hai| caMki dhArA 295e bhA.daM.saM. ke tahata aparAdha kisI vyakti vizeSa ke prati nahIM hokara sampUrNa varga vizeSa ke prati hotA hai evaM abhiyukta dvArA kArita aparAdha kevala mAtra prakaraNa ke parivAdI evaM sAkSI ke viruddha nahIM hokara sampUrNa jaina samudAya ke viruddha hai, jisase dharma vizeSa kI bhAvanAeM Ahata huI haiN| ataH pratirakSA kA yaha bacAva mAnane yogya nahIM hai| sAtha hI abhiyukta dvArA svayaM pratirakSA sAkSya ke daurAna svIkAra kiyA gayA hai ki pradarza pI-4 satyapura TAImsa ke aMka 18 meM usane saMpAdakIya lekha meM jainoM ke bAre meM chApA thaa| abhiyojana sAkSya se uparokta tathya pUrNa rUpa se yukti-yukta saMdeha se pare pramANita ho cukA hai jisakA koI khaMDana abhiyukta dvArA patrAvalI para prastuta nahIM kiyA gayA 8. isa prakAra uparokta vivecanAnusAra yaha pUrNa rUpa se sAbita hai ki abhiyukta dvArA apane samAcAra patra satyapura TAImsa ke aMka pradarza pI-3, pradarza pI-4 va pradarza pI-8 meM pratibaMdhita grantha Atma purANa va jagatahitakAriNI ke aMzoM ko chApA evaM isake atirikta ukta pustakoM ke vivecana se jo bAteM chApI vo jaina dharma va jaina samudAya ke dhArmika bhAvanAoM ko Ahata karane vAlI hai va jaina dharma ke prati ghRNA utpanna karane vAlI hai| isa prakAra uparokta samasta vivecana ke AdhAra para abhiyojana pakSa apanI sAkSya se abhiyukta IzvaralAla ke viruddha bhAratIya daMDa saMhitA kI dhArA 295e kA Aropa yukti-yukta saMdeha se pare / 12.

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sAbita karavAne meM pUrNatayA saphala rahA hai| ataH abhiyukta ukta Aropa meM doSa siddha ghoSita kiye jAne yogya hai| 9. parimANasvarUpa abhiyukta IzvaralAla putra zrI kAlurAma, kauma-khatrI, nivAsI-sAMcora, saMpAdaka, satyapura TAImsa, sAptAhika, sAMcora ko usa para Aropita aparAdha dhArA 295e bhAratIya daMDa saMhitA meM daNDanIya aparAdha karane kA doSa siddha karAra diyA jAtA hai| sajA ke prazna para ubhaya pakSoM ko sanA jAkara daNDAdeza pArita kiyA jaayegaa| (narendra kumAra) nyAyika majisTreTa, prathama varga, sAMcora sajA ke prazna para 10. sajA ke prazna para ubhaya pakSoM ko sunA gyaa| vidvAna adhivaktA abhiyukta kA tarka hai ki yaha usakA prathama aparAdha hai tathA kAphI lambe samaya se abhiyukta isa prakaraNa kI anvIkSA kA sAmanA kara rahA hai| ataH abhiyukta ko parivIkSA para chor3e jAne kI prArthanA kI gii| vidvAna e.pI.pI. ne uparokta tarkoM kA virodha kiyaa| 11. hamane ubhaya pakSoM ke tarkoM ko sunA evaM patrAvalI kA adhyayana evaM avalokana kiyaa| abhiyukta kA aparAdha varga vizeSa kI bhAvanAoM ko Ahata kara janAkroza bhar3akAne kA hai| ataH mAmale ke samUla tathyoM aura paristhitiyoM, aparAdha kI prakRti ke madhya najara abhiyukta ko parivIkSA kA lAbha diyA jAnA nyAyocita nahIM hai| abhiyukta dvArA kArita aparAdha kI prakRti ke madhya najara abhiyukta ke viruddha naramI kA rukha apanAyA jAnA nyAyocita nahIM hai| daNDAdeza 12. pariNAmasvarUpa abhiyukta IzvaralAla putra zrI kAlUrAma, kauma-khatrI, nivAsI-sAMcora, saMpAdaka satyapura TAImsa sAptAhika, sAMcora ko dhArA 295e bhAratIya daMDa saMhitA meM daNDanIya aparAdha karane ko doSa siddha karAra diyA jAkara use ukta aparAdha meM tIna sAla ke kaThora kArAvAsa tathA rupaye 5000/jurmAnA, adama adAyagI jurmAnA 6 mAha ke sAdhAraNa kArAvAsa ke daMDa se daNDAviSTa kiyA jAtA hai| abhiyukta kI niyamita upasthiti bAbat peza jamAnata mucalake turanta prabhAva se nirasta kiye jAte haiN| abhiyukta kA sajA vAraMTa banAyA jaave| nirNaya kI eka prati avilamba abhiyukta ko niHzulka dI jaave| (narendra kumAra) nyAyika majisTreTa, prathama varga, sAMcora 13. nirNaya va daNDAdeza Aja dinAMka 16 apraila 2010 ko mere dvArA khule nyAyAlaya meM likhAyA jAkara sunAyA gyaa| (narendra kumAra) nyAyika majisTreTa, prathama varga, sAMcora 73

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nyAyAlaya :- apara jilA evaM sezana nyAyAdhIza, bhInamAla (jAlora) IjalAsa : zrI saMdIpa kumAra zarmA, Ara.eca.je.esa. AparAdhika apIla prakaraNa saM. 02/2010 IzvaralAla putra kAlurAma, jAti khatrI, umra 51 varSa, nivAsI sAMcora, jilA jaalor| apIlArthI/ abhiyukta viruddha rAjasthAna rAjya jarie apara loka abhiyojaka / pratyarthI/ rAjya apIla viruddha nirNaya va daNDAdeza dinAMka 16.04.2010 jo ki narendra kumAra nyAyika majisTreTa, prathama varga, sAMcora dvArA Apa niyamita prakaraNa saM. 38/1996 rAjya viruddha IzvaralAla antargata rA 295e bhA.daM.saM. meM pArita kiyA gyaa| upasthita zrI harizaMkara rAjapurohita, adhivaktA vAste apIlArthI/abhiyukta / zrI vI.esa. mAthura, apara loka abhiyojaka vAste pratyarthI/ rAjya / zrI kistUracaMda caupar3A, zrI zravaNasiMha rAva, adhivaktA vAste parivAdI / dinAMka 28 sitambara 2013 nirNaya apIlArthI / abhiyukta IzvaralAla ne yaha apIla nyAyika majisTreTa prathama varga, sAMcaura dvArA Apa niyamita prakaraNa saM. 38 / 1996 rAjya viruddha IzvaralAla, antargata dhArA 295e bhA.daM.saM. meM pArita nirNaya va daNDAdeza dinAMka 16.04.2010 ke viruddha prastuta kI hai, jisake adhIna unhoMne abhiyukta/apIlArthI ko dhArANa 295 bhA.daM.saM. ke Aropa meM tIna varSa ke sAdhAraNa kArAvAsa tathA 5000/- ru. ke arthadaNDa, adama adAyagI arthadaNDa 6 mAha kA sAdhAraNa kArAvAsa ke daNDa se daNDita kiyA, jisase vyathita hokara yaha apIla prastuta kI hai| nakala apara loka abhiyojaka ko dilAI jAkara, adhInastha nyAyAlaya kA abhilekha talaba kiyA gyaa| prastuta prakaraNa ke tathya saMkSepa meM isa prakAra hai ki parivAdI lakSmIcaMda pI. Da. -1 ne dinAMka 25. 05.1994 ko pulisa thAnA sAMcaura para upasthita hokara eka riporTa pradarza pI-1 isa Azaya kI peza kI ki mustagIsa jaina dharma kA anuyAyI hai tathA mulajima IzvaralAla patrikA 'satyapura TAImsa' kA saMpAdaka hai tathA apane Apa ko anopa maNDala kA sadasya batalAtA hai / mustagIsa ko jaina dharmAvalambI hokara usakI jaina dharma ke darzana, sAhitya, siddhAnta meM aTUTa AsthA hai, jaina dharma eka mAnava dharma hai jo jagata jIvoM ko satya ahiMsA kA bodha detA hai| abhiyukta ne dinAMka 15.02.1994 ko prakAzita apane samAcAra patra satyapura TAImsa ke aMka saM. 42 meM jaina baniyoM kI rAkSasoM se tulanA kI gaI tathA jaina dharma ke viruddha ghinaunA duSpracAra kiyA gyaa| aMka 43 dinAMka 22.02.1994 meM mulajima ne jaina mahAjanAna kI tulanA rAvaNa, hiraNakusa, kaMsa va kAMsana se kI tathA jaina dharma ke virodhI anopa svAmI dvArA jagata hitakAriNI, haracaMda sonI dvArA prakAzita ciMtAmaNI AtmapurANa ke aMzoM ko prakAzita kara jaina dharmAvalambiyoM ke prati bhayaMkara duSpracAra kiyA, jabaki ukta pustakeM rAjya sarakAra ne Adeza saM. epha. 25 (9) bI eca 56 dinAMka 05.01. 74

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1957 ke jarie pratibaMdhita kara rakhI hai| aMka saM. 18 dinAMka 24.05.1994 meM bhI ghRNita prasAra kiyA tathA ullekha kiyA hai ki jaina banie indrajAla dvArA buddhi ko bhraSTa kara logoM ko nekI se haTAte haiM tathA 84 kA cakkara va narka ina jaina baniyoM kA banAyA gayA hai| isa prakAra mulajima ne jaina dharma ke prati duSpracAra kara sAmpradAyika sadbhAvanA ko gaharI Thesa pahuMcAI hai| Adi para prakaraNa darja kiyA jAkara bAda anusaMdhAna apIlArthI/ abhiyukta ke viruddha dhArA 153e va 295e bhA.daM.saM. meM Aropa patra nyAyAlaya meM peza kiyA jisa para adhInastha nyAyAlaya dvArA abhiyukta ko dhArA 295e bhA.daM.saM. kA Aropa viracita kara sunAyA va samajhAyA to abhiyukta ne Aropa sunakara asvIkAra kara anvIkSA caahii| abhiyojana pakSa ne apane mAmale ke samarthana meM 4 gavAhAna pI. Da. - 1 lakSmIcaMda mehatA, pI. Da. - 2 gautama bhAskara, pI. Da. -3 DaoN. mohanalAla DosI va pI. Da. -4 jasavaMtasiMha ke bayAna karavAe tathA pralekhIya sAkSya meM pradarza pI-1 lagAyata pradarza pI-8 ko pradarzita krvaayaa| abhiyojana sAkSya kI samApti para abhiyukta kA kathana daM.pra.saM. kI dhArA 313 ke adhIna liyA gayA jisameM usane abhiyojana sAkSya ko galata batAte hue, mukadamA jhUThA karanA batAyA evaM sAkSya saphAI peza karanI cAhI, lekina paryApta avasara die jAne ke bAvajUda bhI koI sAkSya saphAI peza nahIM karane para, sAkSya saphAI baMda kI jAkara adhInastha nyAyAlaya ne donoM pakSoM ko sunane ke uparAnta nirNaya evaM daNDAdeza dinAMka 20.05.1998 ko pArita kiyA gayA jisake anusAra apIlArthI/ abhiyukta ko tIna sAla kA kaThora kArAvAsa evaM 5000/- ru. kA arthadaNDa tathA adama adAyagI arthadaNDa chaH mAha kA atirikta kArAvAsa bhugatAne kA Adeza diyA thA / ukta nirNaya va daNDAdeza kI apIla isa nyAyAlaya meM (7/2005 ( 54 / 1998)) IzvaralAla banAma rAjya meM pArita nirNaya dinAMka 05.09.2005 dvArA mAmalA rimANDa kiyA gayA thA ki apIlArthI/ abhiyukta ko bacAva hetu arthAt pratirakSA sAkSya peza karane hetu paryApta avasara dete hue punaH vidhi anusAra mAmale kA nistAraNa karane kA nirdeza die gae the| tatpazcAt adhInastha nyAyAlaya ne bacAva pakSa kI ora se gavAha DI. Da. -1 IzvaralAla apIlArthI/ abhiyukta svayaM, DI. Da. - 2 bhairArAma va DI. Da. -3 amRtalAla ke bayAna karavAe tathA pralekhIya sAkSya meM pradarza DI-1 lagAyata pradarza DI-35 dastAvejAta ko pradarzita karavAyA, tatpazcAt vidvAn adhInastha nyAyAlaya ne donoM pakSoM ko sunane ke uparAnta sAkSya kA vistRta vivecana karate hue Alocya doSasiddhi kA nirNaya dinAMka 16.04.2010 ko pArita kiyA tathA apIlArthI/ abhiyukta ko bhA.daM.saM. kI dhArA 295e ke Aropa meM tIna varSa kA kaThora kArAvAsa, 5000/- ru. arthadaNDa adama adAyagI arthadaNDa cha: mAha kA atirikta kArAvAsa bhugatAe jAne kA Adeza se daNDita kiyA, jisase vyathita hokara yaha nimna AdhAroM para peza kI apIla peza kI hai| 1. prathama sUcanA riporTa ke samaya tathA sAkSya meM anvIkSA ke samaya mUla dastAveja akhabAra aMka 42, 43, 18 prakaTa nahIM kie gae, jisake AdhAra para parivAdI ne Aropa lagAyA thA, phira bhI adhInastha nyAyAlaya ne Alaucya nirNaya pArita kara kAnUnI evaM tathyAtmaka bhUla kI hai| dhArA 295e kI paribhASA meM kathita aparAdha bananA nahIM pAyA jAtA hai tathA sAkSya meM koI 2. 75

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3. niSpakSa sAkSI nahIM hai| isake alAvA apIlArthI/abhiyukta karIba 16 varSoM se anvIkSA bhugata rahA hai| jisa pustaka jagata hitakAriNI evaM AtmapurANa ko pratibaMdhita kiyA gayA hai, ukta pustakeM bhArata sarakAra ke kaoNpIrAITa kAryAlaya meM rajisTarDa hai tathA anopa maNDala rASTrIya saMsthA hai tathA pratibaMdhita nahIM hai jisakA samarthana gavAha DI. Da. -3 amRtalAla rASTrIya adhyakSa anopa maNDala karatA hai, phira adhInastha nyAyAlaya ne aise tathyoM kI ora dhyAna nahIM dekara Alocya nirNaya pArita karane meM kAnUnI bhUla kI hai| 4. parivAdI ne kathita anopa maNDala kI pustakoM para pratibaMdha lagavAyA taba vaha vidhAyaka thA tathA apIlArthI/abhiyukta ke viruddha riporTa peza kI taba bhI vaha vidhAyaka thA aise vaimanasya rakhane vAlI kI sAkSya para bharosA karake adhInastha nyAyAlaya ne kAnUnI bhUla kI hai| 5. apIlArthI/ abhiyukta ke viruddha abhiyojana svIkRti truTipUrNa hai kyoMki prathama sUcanA riporTa dete samaya yA rAjya sarakAra ke samakSa abhiyojana svIkRti lete samaya kathita aMka 42 va 43 prastuta hI nahIM hue haiN| isake alAvA jAMca adhikArI ne ukta aMka satyapura TAImsa ke nahIM hokara, anya akhabAra nIlakaMTha jodhapura ke hone batAe haiM, phira bhI adhInastha nyAyAlaya ne Alaucya nirNaya pArita karane meM kAnUnI bhUla kI hai| ataH apIla svIkAra kI jAve 1 bahasa apIla donoM pakSoM kI sunI gaI evaM patrAvalI kA avalokana kiyA gayA / dorAne bahasa adhivaktA apIlArthI ne apanI apIla meM aMkita tathyoM ko doharAte hue nivedana kiyA ki apIlArthI/abhiyukta ne kisI dharma vizeSa ke viruddha koI durbhAvanA nahIM phailAI hai tathA adhInastha nyAyAlaya ne mAtra parivAdI va usake eka anya hitabaddha sAkSI kI sAkSya ke AdhAra para hI Alocya nirNaya pArita kiyA hai, jabaki ukta donoM gavAha pI. Da. - 1 lakSmIcaMda parivAdI evaM pI.Da. - 3 DaoN. mohanalAla DosI, apIlArthI/abhiyukta se raMjiza rakhate haiM / ataH Alaucya nirNaya va daNDAdeza ko apAsta kiyA jAkara apIla svIkAra kI jAve / isake viparIta apara loka abhiyojaka ne virodha karate hue tarka diyA ki adhInastha nyAyAlaya ne sAkSya kA sahI mUlyAMkana karate hue Alocya nirNaya va daNDAdeza pArita kiyA hai, jise saMpuSTa kiyA jAve tathA apIla khArija kI jAve / maiMne donoM pakSoM ke tarkoM para vicAra kiyA, patrAvalI kA tathA pArita Alaucya nirNaya va daNDAdeza evaM likhita bahasa abhiyukta / apIlArthI kA avalokana kiyA / hastagata prakaraNa meM jahAM taka apIlArthI/abhiyukta dvArA jaina dharma ke viruddha apane samAcAra patra satyapura TAImsa ke mAdhyama se duSpracAra karane kA Aropa hai, isa saMbaMdha meM sAkSya para vicAra kiyA jAe to parivAdI lakSmIcaMda jaina pI. Da. -1 ne prAthamikI pradarza pI-1 meM yaha AkSepa lagAyA hai ki apIlArthI/ abhiyukta dinAMka 12.02.1994 ko sAMcaura nagara meM anopamaNDala ke nAma para satsaMga kA Ayojana kiyA, jisameM kAphI logoM ko ekatrita kara anopasvAmI ke pravacanoM evaM unake dvArA racita va prakAzita pustaka jagatahitakAriNI graMtha para carcA kI tathA abhiyukta ne dinAMka 15.02.1994 ko prakAzita apane samAcAra patra satyapura TAImsa ke aMka saM. 42 meM jaina 76+

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baniyoM kI rAkSasoM se tulanA kI gaI, tathA jaina dharma ke viruddha ghinaunA duSpracAra kiyA gyaa| aMka 43 dinAMka 22.02.1994 meM mulajima ne jaina mahAjanAna kI tulanA rAvaNa, hiraNakusa, kaMsa va kAMsana se kI tathA jaina dharma ke virodhI anopa svAmI dvArA jagata hitakAriNI, haracaMda sonI dvArA prakAzita ciMtAmaNI AtmapurANa ke aMzoM ko prakAzita kara jaina dharmAvalambiyoM ke prati bhayaMkara duSpracAra kiyaa| aMka saM. 18 dinAMka 24.05.1994 meM bhI ghRNita prasAra kiyA tathA ullekha kiyA hai ki jaina banie indrajAla dvArA buddhi ko bhraSTa kara logoM ko nekI se haTAte haiM tathA 84 kA cakkara va narka ina jaina baniyoM kA banAyA gayA hai| ukta tathyoM kI puSTi gavAha pI.Da.-1 lakSmIcaMda mehatA kI sAkSya se hotI hai, jisake anusAra usane batAyA hai ki satyapura TAImsa ke saMpAdaka apIlArthI/abhiyukta IzvaralAla ne anopa maNDala ke sAhitya jagatahikAriNI vagairaha kA prasAra va prakAzana, pratibaMdhita hote hue bhI apane akhabAra meM karate hue, jaina samAja ke logoM va sAdhuoM para kIcar3a uchAlane kA prayAsa kiyA gayA hai tathA jaina samAja ko badanAma kiyA hai, jisakA usane apIlArthI/abhiyukta IzvaralAla ke viruddha mukadamA darja karavAyA thA, jo pradarza pI-1 hai, parcA prAthamikI pradarza pI-2 hai, jisa para usake hastAkSara hai| isake alAvA satyapura TAImsa sAptAhika patrikA ke aMka dinAMka 07.03.1994 pradarza pI-3 dinAMka 25.09.1994 pradarza pI-4 evaM dinAMka 27.12. 1993 pradarza pI-8 ke avalokana se bhI spaSTa hai ki ukta aMkoM meM jaina samAja ke bAre meM Apattijanaka evaM apamAnajanaka prakAzana kiyA gayA hai jo anupamaNDala ke graMtha jagatahitakAriNI va AtmapurANa ke aMza hai lekina pradarza pI-6 rAjasthAna sarakAra ke gRha vibhAga ke paripatra saM. e!. 25(9) bI.eca./56 dinAMka 05. 08.1957 evaM dinAMka 29.08.1957 ke rAjasthAna rAjapatra/gajaTa ke pRSTha saM. 270 ke anusAra anopadAsa racita jagatahitakAriNI va sonI haricaMda racita AtmapurANa kI pustakoM ko pratibaMdhita kiyA jA cukA hai| isake alAvA isa gavAha kI jiraha meM aisI koI bAta nahIM AI hai ki pradarza pI-3,4 akhabAra meM prakAzita lekha se jaina dharma kI bhAvanAoM ko Thesa nahIM pahuMcI ho tathA unheM mAnasika AghAta nahIM pahuMcA ho| isake alAvA gavAha pI.Da.-2 gautama bhAskara Aropa patra peza karane kA kathana karatA hai, jisane apIlArthI/abhiyukta ko pradarza pI-2 ke jarie giraphtAra kiyA thA tathA abhiyojana svIkRti rAjya sarakAra se prApta kI thI, jo pradarza pI-5 hai| isa gavAha se bhI apIlArthI dvArA jiraha kI gaI hai kintu isakI jiraha meM aisA koI tathya prakaTa nahIM huA hai, jisase isakI sAkSya para avizvAsa kiyA jAkara abhiyukta ko koI lAbha pradAna kiyA jA ske| isI prakAra gavAha pI.Da.-3 DaoN. mohanalAla DosI ne apane kathana meM spaSTa rUpa se batAyA hai ki apIlArthI/abhiyukta IzvaralAla ne satyapura TAImsa sAptAhika akhabAra meM jaina baniyoM ke bAre meM bahuta hI ghRNita evaM sAmpradAyika bhAvanA phailAne vAle samAcAra chApe the, jinako par3hane se use bhI Thesa pahuMcI, ukta akhabAra ko jaina bAhulya ilAke meM pracAra-prasAra karake, jaina samudAya ke khilApha vaimanasyatA paidA hona jaisA prasAra kiyA thaa| jiraha meM isa gavAha ne kahA hai ki apIlArthI/abhiyukta kA aisA pracAra ghRNita hai, isake alAvA isa gavAha se jiraha meM aisA koI prazna nahIM pUchA hai ki pradarza pI-3, 4 akhabAra par3hane se use va sAmAnya janatA tathA vizeSa rUpa se jaina samudAya ko koI mAnasika AghAta nahIM pahuMcA ho aura use koI Thesa nahIM pahuMcI ho|

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isI prakAra gavAha pI.Da.-4 jasavaMtasiMha bhI anveSaNakartA sAkSI hai, jisane riporTa pradarza pI-1 ke AdhAra para parcA prAthamikI pradarza pI-2 cAka kI thI, isa gavAha se bhI jiraha meM aisA koI prazna nahIM pUchA hai ki akhabAra meM jainiyoM ke viruddha chape lekha pradarza pI-3 va 4 ke AdhAra para dhArmika vizvAsoM kA apamAna nahIM huA ho tathA dhArmika bhAvanAoM ko Thesa nahIM pahuMcAI gaI ho| isake alAvA jahAM taka pratirakSA sAkSya kA saMbaMdha hai, isa saMbaMdha meM gavAha DI.Da.-1 IzvaralAla apIlArthI/abhiyukta svayaM ne apane kathanoM meM batAyA hai ki sAMcaura meM mahAvIra jIvadayA gauzAlA hai, jisake adhyakSa parivAdI lakSmIcaMda mehatA kAphI lambe samaya taka rahe haiM, jisakA sadasya apIlArthI/abhiyukta IzvaralAla thA tathA ukta gauzAlA kA munima maheza thA, ukta munima ne ghoTAle kI jAnakArI apIlArthI/abhiyukta ko dI, ukta ghoTAle ko akhabAra meM prakAzita karavAkara, prazAsana se zikAyata kI jisase munima va usake bIca acche saMbaMdhoM se parivAdI lakSmIcaMda mehatA nArAja ho gayA, jisane munima ke viruddha bhInamAla korTa meM dAvA kiyA thA, jisameM usane gavAhI dI thI, jisa kAraNa yaha jhUThA mukadamA usake khilApha darja karavAyA hai, isI prakAra DaoN. mohanalAla DosI gavAha pI.Da.-3 ke khilApha apIlArthI/abhiyukta ne akhabAra meM chApA thA, DaoN. DosI kA bhAI dvArakA DosI ThekedAra thA, jisana ghaTiyA sar3aka nirmANa kI thI, jisakI usane khabara akhabAra meM chApI thI, isI prakAra usane parivAdI, mehatA kI anya ghoTAloM kI zikAyata bhI prazAsana se kI thI, jisase ukta parivAdIpakSa sabhI apIlArthI/abhiyukta se raMjiza rakhate hue yaha jhUThA prakaraNa darja karavAyA hai| isa gavAha (apIlArthI/abhiyukta DI.Da.-1) kI bacAva sAkSya, use koI sahAyatA pradAna nahIM karatI cUMki prakaraNa pralekhIya sAkSya pradarza pI-3, 4 va 8 para AdhArita hai, jisakI puSTi pralekhIya sAkSya se bhalIbhAMti honA pAI jAtI hai, apIlArthI praznagata sAptAhika patrikA satyapura TAImsa kA saMpAdaka honA svIkRta tathya hai tathA pradarza pI-3,4 va 8 kA prakAzana usake dvArA na kiyA ho tathA inheM kinhIM anya vyakti athavA parivAdI ne pharjIvAr3A karake prakAzita kiyA ho, yaha apIlArthI kA kathana nahIM rahA hai, ataH isa mAmale meM kisI pUrva kI raMjiza va dveSa ke AdhAra para apIlArthI ke viruddha koI kAryavAhI kI jAnA kisI bhI AdhAra para nahIM mAnA jA sakatA, cUMki prakaraNa kA AdhAra apIlArthI dvArA saMpAdakIya haisiyata meM prakAzita kiye jAne pradarza pI-3,4 va 8 akhabAra hai, jisake liye vaha svayaM uttaradAyI hai, kyoMki jisa samAcAra patra kA saMpAdaka apIlArthI svayaM hai vaha parivAdI sahita kisI anya vyakti dvArA prakAzita kiyA jA sakatA ho, yaha kattaI vizvasanIya nahIM hai| ataH aisI sthiti meM raMjiza kisI vyakti vizeSa se ho sakatI hai, sampUrNa jAtidharma se raMjiza honA nahIM kahA jA sakatA, ataH raMjiza kA liyA gayA, bacAva apIlArthI/abhiyukta ko isa stara para koI sahAyatA nahIM karatA hai| hastagata prakaraNa meM apIlArthI/abhiyukta ne apane hI akhabAra meM jainajAti dharma ko apamAnita karane ke Azaya se eka samudAya vizeSa ke viruddha dhArmika bhAvanAoM ko Thesa pahuMcAne ke lie isa prakAra ke lekhoM kA prakAzana kiyA, jisase pUrA samAja Ahata tathA apamAnita huA hai| isake alAvA gavAha DI.Da.-2 bherArAma va DI.Da.-3 amRtalAla donoM hI anopa maNDala ke saMbaMdha meM sAkSya dete haiM tathA apIlArthI/abhiyukta dvArA jaina dharma ke viruddha prakAzana ke saMbaMdha meM inkAra karate haiM, lekina ina gavAhAna ne aisA koI dastAveja pradarzita nahIM karavAyA hai, jisase yaha sAbita hotA ho 478

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-ki apIlArthI/abhiyukta ne pratibaMdhita anopa maNDala ke graMthoM jagatahitakAriNI evaM AtmapurANa ke aMza apane sAptAhika samAcAra patra satyapura TAImsa pradarza pI-3, 4, va 8 meM nahIM chApe ho| isake alAvA gavAha DI.Da. -3 apanI sAkSya meM yaha bAta svIkAra bhI karatA hai ki anopa maNDala ko rAjasthAna sarakAra ne pratibaMdhita kiyA ho to merI jAnakArI meM nahIM hai| isake alAvA isa saMbaMdha meM vidvAna adhInastha nyAyAlaya ne apane Alaucya nirNaya meM vistRta vivecana kiyA hai| isake alAvA jahAM taka apIlArthI/ abhiyukta kI ora se prastuta likhita bahasa ke tarkoM kA saMbaMdha hai, isa saMbaMdha meM merA yaha mata hai ki bhArata eka dharma nirapekSa rASTra hai, jisameM vibhinna jAti evaM dharma ke loga nivAsa karate haiM tathA apane-apane graMthoM evaM prathAnusAra dhArmika anuSThAna pUjA, arcanA, namAja, takarIra, pravacana Adi kArya karate haiM, sabhI ko samAna haka va adhikAra hai, lekina hastagata mAmale meM apIlArthI/abhiyukta IzvaralAla khatrI ne bataura sampAdaka ke satyapura TAImsa meM anopa maNDala ke sAhitya anusAra jaina sAdhuoM va jainiyoM para kicar3a uchAlakara, jainiyoM kI tulanA rAvaNa, hiraNAkasa se kI hai tathA jaina dharma meM ghRNA kA vAtAvaraNa utpanna karane se unheM mAnasika AghAta va dhArmika bhAvanAoM ko Thesa pahuMcI hai| hAlAMki dharmanirapekSa rASTra meM sabhI vyaktiyoM ko abhivyakti kA adhikAra nihita hai, parantu abhivyakti ke adhikAra nihita hone se kisI jAtivarga kI dhArmika bhAvanAoM ko Thesa pahuMcAnA, kAnanUna aparAdha hai| isake alAvA adhivaktA apIlArthI kA yaha tarka bhI rahA hai ki dhArA 295e bhA.daM.saM. ko paribhASA meM apIlArthI ke viruddha Aropa nahIM banatA isa saMbaMdha meM dhArA 295e bhA.daM.saM. meM yaha paribhASita kiyA gayA hai ki " bhArata ke nAgarikoM ke kisI varga kI dhArmika bhAvanAoM ko Ahata karane ke vimarzita aura vidveSapUrNa Azaya se usa varga ke dharma yA dhArmika vizvAsoM kA apamAna, uccArita yA likhita zabdoM dvArA yA saMketoM dvArA yA dRzyarUpeNa dvArA yA anyathA karegA yA karane kA prayatna karegA" hastagata prakaraNa meM apIlArthI/ abhiyukta dvArA jaina dharma ko tathA jainiyoM ko rAkSasa kahanA tathA jainI rAkSasa kI tulanA rAvaNa evaM hiraNAkasa va kaMsa se karake tathA isa Azaya kI svayaM ke akhabAra satyapura TAImsa meM prakAzana kara dhArmika vizvAsoM kA apamAna karate hue jAti vizeSa jainadharmAvalambiyoM kI dhArmika bhAvanAoM ko Thesa pahuMcAne kA kRtya kiyA gayA hai, jo pradarza pI - 3, 4 va 8 se spaSTa hai| ataH yaha tarka svIkAra kiye jAne yogya nahIM hai| isake alAvA adhivaktA apIlArthI kA yaha bhI tarka rahA hai ki abhiyojana svIkRti se visaMgatipUrNa rahI hai, isa saMbaMdha meM apIlArthI kI ora se koI aisI sAkSya peza nahIM kI hai, jisase yaha sAbita hotA ho ki abhiyojana svIkRti visaMgatipUrNa rahI ho, isake viparIta abhiyojana pakSa kI ora pradarzita dastAveja pradarza pI-5 ke anusAra, abhiyojana svIkRti rAjasthAna sarakAra ke gRha vibhAga dvArA upa zAsana saciva vidhi ke patrAMka pa-10 (17) gRha 10/94 dinAMka 21.12.1995 ke, jo pradarza pI-5 hai, da.pra. saM. kI dhArA 196 ke adhIna niyamAnusAra jArI kI gaI hai| jahAM gavAhAna ke kathanoM meM Ae virodhAbhAsa kA saMbaMdha hai, patrAvalI ke avalokana se abhiyojana sAkSIgaNa kI sAkSya meM mahatvapUrNa prakRti kA koI virodhAbhAsa honA nahIM pAyA jAtA hai, phira yaha mAmalA 79+

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mukhya rUpa se pralekhIya sAkSya pradarza pI - 3, 4 va 8 para AdhArita hai phira yaha bhI vidhi kA susthApita siddhAnta hai ki ghaTanA ke varSoM bAda lekhabaddha hone vAle gavAhAna ke kathanoM meM mAmUlI prakRti kA virodhAbhAsa honA svAbhAvika hai, kintu ukta mAmUlI / tuccha virodhAbhAsoM se abhiyojana mAmale ko avizvasanIya nahIM mAnA jA sakatA balki ukma mAmUlI virodhAbhAsa mAnavIya svabhAva ke kAraNa AnA svAbhAvika hai, jo ghaTanA ke vAstavika hone kI ora hI saMketa karate haiM / isake alAvA adhInastha nyAyAlaya ne sAkSya kA bhalIbhAMti vivecana karate hue Alocya doSasiddhi kA nirNaya pArita kiyA hai, jisameM kisI prakAra kI koI vidhika yA tAtvika truTi nahIM pAI jAtI hai| isake alAvA yaha tathya bhI nirvivAda hai ki parivAdI rAjasthAna vidhAna sabhA kA bhUtapUrva vidhAyaka hokara janapratinidhi hai / ukta gavAha kI sAkSya kA samarthana anya abhiyojana sAkSIgaNa bhI karate haiM tathA yaha bhI nirvivAda tathya hai ki apIlArthI/ abhiyukta satyapura TAImsa sAptAhika patrikA kA pradhAna saMpAdaka hai, jisakI puSTi gavAha DI. Da. - 1 IzvaralAla svayaM apIlArthI/ abhiyukta ke bayAnoM se hotI hai tathA dinAMka 07.03.1994 pradarza pI-3 dinAMka 25.09.1994 pradarza pI-4 ke ukta patrikA ke aMkoM ke avalokana se bhI hotI hai, jisameM apIlArthI/ abhiyukta Izvaralala khatrI ko pradhAna saMpAdaka batAyA gayA hai, isake alAvA abhilekha para aisI koI sAkSya yA dastAveja upalabdha nahIM hai ki ukta sAptAhika patrikA apIlArthI/ abhiyukta ke saMpAdakIya nirdezana meM prakAzita nahIM hotI ho tathA pradarza pI - 3, 4 va 8 usake dvArA prakAzita nahIM kie gae ho / isa prakAra abhiyojana kI uparyukta vivecanAnusAra yaha tathya yuktiyukta saMdeha se pare sAbita hai ki prakaraNa ke apIlArthI/ abhiyukta IzvaralAla ne satyapura TAImsa sAptAhika akhabAra kA saMpAdaka hote hue dinAMka 27.12.1993, 07.03.1994 evaM 24.05.1994 ke akhabAra meM jainiyoM ke viruddha anopa maNDala ke pratibaMdhita graMtha jagatahitakAriNI evaM AtmapurANa ke lekhoM ko prakAzita karake, unakI dhArmika bhAvanAoM ko Thesa pahuMcAkara unheM mAnasika AghAta bhI pahuMcAyA hai| isake alAvA adhInastha nyAyAlaya ne Alaucya nirNaya meM sAkSya kA vistRta vivecana karate hue pArita kiyA hai, jisameM koI tAtvika yA vidhika truTi nahIM pAI jAtI hai tathA pArita Alaucya nirNaya meM hastakSepa kI kattaI guMjAIza nahIM hone se pArita Alocya nirNaya ko saMpuSTa kie jAne yogya hai| apIlArthI/ abhiyukta kI hAjarI bAbata jAmanata mucalake nirasta kie jAte haiM, apIlArthI/ abhiyukta ko abhirakSA meM liyA jAtA hai| (saMdIpa kumAra zarmA) apara sezana nyAyAdhIza, bhInamAla (jAlora) - daNDAdeza daMDa ke bindu para sunA gyaa| adhivaktA apIlArthI/ abhiyukta kA tarka hai ki ghaTanA varSa 1994 se saMbaMdhita hai tathA apIlArthI lambe samaya se anvIkSA kI pIr3A bhugata rahA hai, vaha pUrva doSasiddha nahIM hai, tathA 80

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yaha esakA prathama aparAdha hai, ataH use parivIkSA adhiniyama kA lAbha pradAna kiyA jaae| apara loka abhiyojaka ne virodha kiyaa| hamane patrAvalI kA avalokana kiyaa| apIlArthI/abhiyukta ne eka jAti vizeSa kI dhArmika bhAvanAoM ko Thesa pahuMcAne kI niyata se pratibaMdhita pustakoM ke aMza ko apane akhabAra meM prakAzana kara jaina samAja kI dhArmika bhAvanAoM va AsthA ko Ahata kiyA hai tathA jaina dharmAvalambiyoM ke prati bhayaMkara duSpracAra kiyA hai| ataH aise samAja virodhI kRtya ko dekhate hue parivIkSA adhiniyama kA lAbha pradAna kiyA nyAyocita pratIta nahIM hotA hai| ataH mere mata meM adhInastha nyAyAlaya dvArA pArita kiyA gayA daNDAdeza prakaraNa ke tathyoM evaM paristhitiyoM ko dekhate hue pUrNatayA yukti-yukta va ucita hai, jise atyadhika nahIM kahA jA sktaa| ataH adhInastha nyAyAlaya dvArA pArita daNDAdeza bhI saMpuSTa kie jAne yogya hai| Adeza pariNAma svarUpa apIlArthI/abhiyukta IzvaralAla dvArA prastuta yaha apIla asvIkAra kI jAkara khArija kI jAtI hai| vidvAna adhInastha nyAyAlaya dvArA pArita doSasiddhi kA nirNaya va daNDAdeza dinAMka 16.04.2010 ko saMpuSTa kiyA jAtA hai| adhInastha nyAyAlaya kA sajAyAbI vAraMTa kI puSTi kI jAtI hai, jisake anusAra sajA puSTi vAraMTa banAyA jaaye| adhInastha nyAyAlaya kI patrAvalI maya nirNaya kI prati avilamba lauTAI jaave| nirNaya kI prati apIlArthI/abhiyukta ko niHzulka dI jaave| (saMdIpa kumAra zarmA) apara sezana nyAyAdhIza, bhInamAla (jAlora) nirNaya Aja dinAMka 28.09.2013 ko khule nyAyAlaya meM likhAyA jAkara sunAyA gyaa| (saMdIpa kumAra zarmA) apara sezana nyAyAdhIza, bhInamAla (jAlora) 481

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rAjasthAna sarakAra gRha (grupa-10 ) vibhAga kramAMka :-10 (17) gRha - 10/94 jayapura, dinAMka :-21.12.95 yataH rAjya sarakAra ke dhyAna meM lAyA gayA hai ki dinAMka 25.5.94 ko parivAdI zrI lakSmIcaMda mehatA putra zrI ummedamala jAti jena nivAsI sAMcora ne pulisa thAnA sAMcora meM riporTa isa Azaya se prastuta kI ki zrI IzvaralAla khatrI jo svayaM ko anopa maNDala kA sadasya batAtA hai, tathA jo 'satyapura TAImsa' nAmaka sAptAhika samAcAra patra kA prakAzaka, mudraka va svatvAdhikArI hai, tathA isa samAcAra patra ko apane ejenToM ke mAdhyama se vitarita karatA hai, ne apane samAcAra patra dinAMka 15.2.94 ke 'satyapura TAImsa' ke aMka saMkhyA 42 meM jaina dharmAvalambiyoM kI tulanA rAkSasoM se kara jaina dharma kI dhArmika bhAvanAoM ko Thesa pahuMcAI hai| jaina mahAjanoM kI tulanA rAvaNa va hiraNAkuza se apane saMskaraNa dinAMka 22.2.94 aMka 43 me kara hiMsA va ghRNA kA pracAra prasAra kiyA hai| inake saMskaraNa dinAMka 24.5.94 ko isane sAmpradAyika lekha ke antargata indrajAla ke dvArA buddhi bhraSTa kara logoM ko nekI se haTAne kA Apattijanaka prakAzana kiyA hai| ina tathyoM para pulisa ne prathama sUcanA saMkhyA 135 / 94 antargata dhArA 153e 295e bhA.daM.saM. meM paMjIbaddha kara anveSaNA prArambha kiyaa| anveSaNa ke daurAna mustagIsa lakSmIcaMda gavAhAna mohanalAla dosI ke bayAna lekhabaddha kiye gaye, 'satyapura TAImsa' se Apattijanaka aMka-6 dinAMka 7.3.94, aMka 18 dinAMka 24.5.94 prati tathA aMka 27.12.94 kI chAyAprati va anya Avazyaka dastAveja jabta kiye gaye / * Adeza -- IzvaralAla khatrI putra zrI kAlU jo khatrI nivAsI sAMcora ke dvArA apane samAcAra patra ke uparokta aMkoM ke prakAzana karane se jaina dharma kI dhArmika bhAvanAoM ko Thesa pahuMcAkara apamAnita karane kA kRtya prathama dRSTayA kiyA hai, jisake lie unake viruddha dhArA 295e bhA.daM.saM. kA aparAdha kArita karanA pAyA jAtA hai| ataH rAjya sarakAra ke samakSa prastuta kiye gaye abhilekha evaM sAkSIgaNoM ke bayAnoM kA avalokana se yaha pratIta hotA hai ki ukta IzvaralAla khatrI ne jaina dharma kI dhArmika bhAvanAoM ko Thesa pahuMcAkara apamAnita kiyA hai, tathA rAjya sarakAra santuSTa hai ki ukta IzvaralAla ke viruddha dhArA 295e bhA.daM.saM. ke antargata aparAdha banatA hai, tathA inake viruddha sakSama nyAyAlaya meM abhiyoga calAyA jaave| 1 ataH rAjya sarakAra dvArA dhArA 196 daNDa prakriyA saMhitA ke antargata pradatta zaktiyoM kA prayoga karate hue abhiyukta IzvaralAla khatrI putra zrI kAlUrAma jAti khatrI nivAsI sAMcora ke viruddha dhArA 295e bhAratIya daMDa saMhitA evaM anya jo bhI aparAdha ukta abhiyukta ke viruddha pAyA jAve, ke liye sakSama nyAyAlaya meM abhiyoga prastuta karane kI abhiyojana svIkRti etad dvArA janahita meM pradAna kI jAtI hai| rAjyapAla ke AjJA se 82+ (sundara lAla batrA ) upa zAsana saciva gRha rAjasthAna sarakAra zAsana sacivAlaya, jayapura

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upakhaNDa majisTreTa kA Adeza - eka udAharaNa sazarta satsaMga kI anumati saMsthAna kI sthApanA ke bAda jilA prazAsana anUpa maNDala ke bhAvikoM ko mele va zobhAyAtrA nikAlane kI anumati nahIM detA hai| kahIM satsaMga karane kI anumati dI jAtI hai usa para pratibaMdha lagAkara sazarta anumati dI jAtI hai| isake viruddha san 1996 meM anUpa maNDala ke bhAvika somArAma garAsiyA putra premAjI nivAsI alamarAja kI kacer3I, bhImANA ne rAjasthAna hAIkorTa meM riTa saM. 158/96 peza kI thI, jise saMsthAna ke prayatna se 10/11/97 ko khArija karAyA gyaa| anUpa maNDala ke satsaMga para pratibaMdha lagAne kA eka udAharaNa upakhaNDa majisTreTa, sirohI kA Adeza kramAMka nyAya /99/1199-1204 dinAMka 30/12/99 kI pratilipi nimna prakAra hai : kAryAlaya upakhaNDa majisTreTa, sirohI kramAMka :nyAya /99/119 dinAMka : 30-12-99 zrI prakAzarAja putra zrI galArAma gahalota (mAlI) nivAsI gokulavAr3I (zivagaMja) adhyakSa, anopamaNDala, zivagaMja viSaya : zrI anopadAsajI mahArAja ke zivagaMja meM dinAMka 1.1.2000 ko satsaMga samAroha baabt| uparokta viSaya meM lekha hai ki Apake prArthanA-patra dinAMka 27.12.99 ke sambandha meM Apa nimnAMkita kAryavAhI kareM :1. zrImAn pulisa adhIkSaka, sirohI se niyamAnusAra Ayojana hetu anujJA patra prApta kreN| 2. Ayojana meM lAuDa spIkara kA upayoga nahIM kreN| 3. Ayojana meM zobhAyAtrA evaM julUsa nahIM nikaaleN| 4. Ayojana meM kisI bhI prakAra ke astra-zastra kA pradarzana nahIM kreN| 5. Ayojana sthala ke mAlika se likhita meM sahamati prApta kara prastuta kreN| 6. Ayojana se pUrva zAMti vyavasthA kI dRSTi se Ayojana sthala kA thAnAdhikArI zivagaMja ko maukA muAyanA krvaaveN| 7. Ayojana se pUrva adhohastAkSarakartA evaM upa pulisa adhIkSaka, sirohI ko Ayojana sthala kI vyavasthAoM kI janasurakSA evaM suvidhAoM kI dRSTi se yathA peyajala evaM vidyuta kI vyavasthA kisa -831

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vyakti dvArA evaM kisa prakAra tathA kina vyaktiyoM dvArA kI jAvegI va janasuvidhA evaM surakSA se saMbaMdhita anya bAtoM kI jAnakArI likhita meM upalabdha kraaveN| jAnakArI upalabdha karavAne se pUrva evaM adhohastAkSarakartA evaM upapulisa adhIkSaka ke ina vyavasthAoM se saMtuSTa hone se pUrva janasamUha ko ekatrita nahIM hone deveN| 8. zivagaMja nagarapAlikA kSetra meM dhArA 144 lagAI jA cukI hai| isakI pAlanA kreN| 9. Ayojana meM dhArmika bhAvanA bhar3akAne vAle posTara, pempaleTa Adi kA pradarzana nahIM kareM evaM nahIM kSetra meM vitaraNa kreN| 10. anUpa maNDala kA pratibaMdhita sAhitya, yathA jagata hitakAriNI, nyAyaciMtAmaNi, Atma purANa, kitAba muphIda Ama mosumava Adi evaM isake saMbaMdhita posTara, pempaleTa Adi ko mahimA maNDita nahIM kreN| pratibaMdhita AdezoM kI pratiyAM Apake sabhI padAdhikAriyoM ko prazAsana dvAra gaI hai| .. ha. upakhaNDa majisTreTa, sirohI 84

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caturtha khaNDa 1. bhAratIya presa pariSad kA nirNaya dinAMka 28.03.1994 viruddha zrI nikalaMka eksapresa' 2. bhAratIya presa pariSad kA nirNaya dinAMka 23.06.1997 viruddha 'zrI nikalaMka eksapresa' (uddharaNa) 3. ' asisTenTa ceriTI kamiznara thAne kA nirNaya dinAMka 17.04.2001 - saMbaMdhita Avazyaka uddharaNa 4. bhAratIya saMskRti samanvaya saMsthAna dvArA jArI dinAMka 13 akTUbara 1996 96 5. bhAratIya saMskRti samanvaya saMsthAna dvArA jArI dinAMka 1 akTUbara 2000 paripatra ke Avazyaka uddharaNa 107 6. mahAnirIkSaka pulisa kAnUna vyavasthA, jayapura ke 17.07.97 ko pAlI sirohI Agamana para unheM rAjya sarakAra dvArA pratinidhi maNDala se huI vArtA ke phalasvarUpa dI gaI sUcI1. anUpa maNDala dvArA nirmita dhArmika sthala jo rAjasthAna rilIjiyasa bilDiMga eNDa pleseja ekTa kI khilAphavarjI meM banAI gii| 2. una vyaktiyoM kI sUcI jinake pAsa anUpa maNDala kA pratibaMdhita (jabta karane yogya) sAhitya upalabdha ho sakatA hai| ye sUciyeM 'nikalaMka eksapresa' meM / meM prakAzita sUcanA ke AdhAra para taiyAra kI gii|| 7. gujarAta evaM rAjasthAna meM sAdhu saMtoM kI surakSA hetu pulisa kA vihAra meM sAtha rahane ke samAcAra kA dainika bhAskara kA uddharaNa

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bAr3amera ne jUna 19 bhAratIya presa pariSad, naI dillI vArSika riporTa (1993-94). (1 apraila 1993 - 31 mArca 1994) 56) zrI jaina zvetAmbara, adhyakSa, khaTTaragaccA zrI saMgha, bAr3amera . banAmazrI nikalaMka eksapresa bAr3amera (dinAMka 28-3-94 ko nirNIta) sampAdaka ne kheda vyakti kiyA-mAmalA samApta zikAyata zikAyatakartA ne Aropa lagAyA hai ki prativAdI, zrI nikalaMka eksapresa, hindI sAptAhika, Damera ne jana 1992 se akTabara 1992 ke bIca apane akoM meM 'jagata hitakArI'.'nyAya cintAmaNi' aura 'Atma purANa' jaise graMthoM se aMza prakAzita kara jaina dharma ke anuyAyiyoM ke viruddha suvyavasthita abhiyAna calAyA hai| unakA tarka hai ki ye pustikA/pustakeM rAjasthAna sarakAra dvArA pratibaMdhita haiM aura bhAratIya daMDa vidhi prakriyA kI dhArA 153 a aura 295 a ke antargata ina dastAvejoM kA prakAzana daNDanIya hai| unake anusAra, ina AkSepita samAcAroM ke prakAzana kA uddezya bhAratIya nAgarikoM ke vibhinna vargoM ke bIca zatratA aura ghRNA kI bhAvanA ko phailAnA hai| prativAdI sampAdaka ne apane likhita kktavya meM kahA hai ki jaina sAhitya meM anya samudAyoM ke bAre meM viSayodgAra uddharita haiN| bAjAra meM inakA sAhitya upalabdha nahIM hai aura isIlie unhoMne ise apane samAcArapatra meM prakAzita kiyA hai| AkSepita riporTa sadAzaya se prakAzita kI gaI hai aura yaha kisI bhI prakAra se kisI ko asaMtuSTa nahIM krtaa| hAlAMki, vaha isa bAta se anabhijJa the ki rAjasthAna sarakAra ne ina pustakoM ko pratibaMdhita kiyA hai anyathA ve isake aMza prakAzita nahIM krte| nirNaya dastAvejoM ke avalokana aura jAMca samiti kI siphArizoM ke bAda pariSad isa bAta se sahamata hai ki riporTa sarakAra dvArA pustaka ko pratibaMdhita karane ke phaisale se anabhijJa hone ke kAraNa prakAzita kI gii| AkSepita prakAzana vastutaH kuniSThA athavA durbhAva se nahIM kiyA gyaa| isake alAvA, sampAdaka ne anabhipreta truTi ke lie kheda vyakta kara diyA hai| uparokta ko dhyAna meM rakhate hue pariSad ne mAmalA samApta karane kA nirNaya kiyaa| -85

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PRESS COUNCIL OF INDIA Faridkot House (Gr. Floor), Copernicus Marg, New Delhi-110001 Chairman : Justice P.B. Sawant Secretary: G.D. Batra Tel. No.: 3381569 Fax No.: 011-3386003 File No. 14/180/96-97-PCI Dated : July/ , 1997 Shri Sau Tipubaai Ratanchand Jain, (Mutha) Religious & Charitable 165, Dongari Jail Road (East) Mumbai 400009 The Editor, Niklank Express, Pachpadra Nagar-344032, District Barmer, Rajasthan. Subjcet: Complaint of Sh. Sau Tipubai Ratanchand Jain (Mutha) Religious & Charitable Trust, Mumbai against Niklank Express, Barmer (Rajasthan) Sir/Madam, I am directed to forward herewith a copy of the decision rendered by the Press Council of India on June 23, 1997 at Nainital in the aforesaid matter for inctrmation/ complied necessary action. Your faithfully, (Special Assistant) 86

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RELEVANT EXTRACTS FROM DECISION OF PRESS COUNCIL OF INDIA S.No. 30 Shri Sau Tipubai Rathanchand Jain (Mutha) Religious & Charitable Trust, Mumbai Versus F.No. 14/180/96-97 The Editor. SHRI NIKLANK EXPRESS, Hindi Weekly Distt. Barmer, Rajasthan. Complaint: This complaint dated May 27, 1996 was filled by Shri Sau Tipubai Ratanchand Jain (Mutha) Religious & Charitable Trust, Mubai highlighting the allegedly subversive activities of the Sadhu Shree Anoodasji Jagat Hit Karni Mandal, Vasai East, District Thane and inter-alia stated that the impugned news items published in 'SHRI NIKLANK Express', Pachpadra nagar based Hindi weekly were anti-Jain. The captions and the dates of the impugned news items levelling allegations againt the Jain Community published in the aforesaid weekly from 1993-1995. The complainant submitted that Sadhu Shri Anoopdasji Jagat Hit Karni Mandal was promoting on the grounds of religion, caste and disharmony, enmity, hatred and ill-will between its followers and those who belonged to Jain religion. He further submitted that the Mandal was periodically publishing a bulletine named "Shri Niklank Express' through activists. The complainant further submitted that the Mandal had been distributing pamphlets also containing scurillous writings agains the Jain community. He further submitted that they had reasons to believe that the Mandal was being financed by foreign agencies who were interested in disrupting orderly life in the country. 87. The complainant further submitted that the respondent while publishing the impugned publication did not maintain the standard of public taste as the publications had created discontentment, hatred, disharmony amongst the followers of the Jain religion and the Jain community in general. The complainant also drew the attention of the Council to its own decision dated 28/3/94 in the complaint of President, Shree Jain Shwetabar, Khatargachcha Shre Sangh, Badmer against Shri Niklank Express and the matter was closed as the respondent editor had expressed regrets and also stated that he was not aware that the books from which he had taken the extracts were banned by the Government of Rajasthan. He further submitted that despite the earlier action taken against the respondent, the respondent had no affect and he continued to publish the news items against the Jain community. The complainant further requested that if there was only delay in filing the complaint, the same might be condoned.

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In his counter comments dated 22/10/96 the complainant submitted that the reply of the respondent was based on religious ill feelings, caste, community, disharmony, enmity, hatred and ill will to the Jain community and the followers of the Jain religions. He further submitted that the respondent dealt with the subject matter. The complainant further denied the allegations levelled by the respondent. He further submitted that they had also sent a separate letter dated 27/7/96 to the respondent but till date no reply had so far been received from him. The complainant prayed that the complaint be allowed and necessary action be taken agaisnt the respondent for publishing defamatory news items against the Jain community. A copy of the counter comments of the complainant was forwarded to the respondent on 20/11/96 for information. In a further communication received in the Secratariat of the Council on 17/12/96 the complainant submitted that they were surprised to receive the edition of the respondent "Shri Niklank Express" dated 19.11.96 on 10/12/96 at Mumbai in which severe criticism was levelled on the rejoinder. The complainant laso submitted that in the said edition certain remarks were also made against the Chairman, Press Council of India, Hon'ble Justice P.B. Sanwat and the Press Council. On perusal of the publication it has been found that the weekly has requested the Press Council of India to bind the complainant to clarify the truthfulness of Jain Granths or close the complaint made before it forever. He requested the Council to take stern action against the respondent for commenting and giving his views on the subject matter. Inquiry Committee: The matter was called out for hearing before the Inquiry Committee at Mumbai on 21.4.97. Shri T.M. D'Silva, Advocate with Shri Ranjeet R. Jain, Trustee appeared for the complainant Shri Sau Tipubai Rathanchand Jain Religious and Charitable Trust, Mumbai. The respondent newspaper, Shri Niklank Express, Barmer was not represented. A telegram was received from the respondent editor requesting for adjournment and hearing of the case to Delhi as he apprehended danger to his life in Mumbai. The Committee did not grant the adjournment and proceeded to consider the case. The complainant was aggrieved over the publication of a number of news items in different issues of the respondent newspaper. According to the complainant, the news items were anti-Jain Community. He further submitted that the impugned publications did not serve any public interest but had created descontent, hatred and disharmony amongst the followers of the Jain religion and the Jain Community. He further submitted that the President of the Trust had earlier also filed a complaint with the Press Council against the respondent newspaper for articles carrying reproduction from a book banned by Rajasthan Government because of its comments against Jainism. This was closed by the Council on 28/3/94 as the respondent editor had expressed regrets and had stated that he was not 88

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aware that the book from which he had taken the extracts was banned by the Rajasthan Government. The complainant added that despite expressing regrets, the respondent published a number of news items against the Jain Community. The gists of some of the impugned news items read as follows: 1. Title "Desh Ke Bigadte Halat per Kabu Paya Ja sakta Hei" - 30.3.93 "Tantra Mantra Vidya Ki Sachhai Ki Pramanikata" The summary of the articles is that: 2. 3. 4. 5. 6. Jain yati (Sadhus) with the help of Tantra & Mantra, have become so powerful that they can make temples fly from one place to another, say 150 kilometres, simply to create misunderstanding, amongst people other than Jains. Title "Who are responsible for Dangerous earthquakes and damages at Latur. Is it possible for science to stop it"? dated 26.10.93 Title "Danav Baniya Hain" a) Premature deaths of creatures (Jeev) is due to Baniyas (Jains) Magic and Yagya (Hom). b) Many kinds of diseases and Mass deaths (Mandgi), Famines, Earthquakes, Toofan, are not developed naturally but created by Danav Baniya (Rakshash Jains Magic) and Hom (Yagya). Niklank Express dated 11.10.94. Title "Plague is not natural but it is the result of Baniyas" Sins (Jains' Sins) Government should enquire?". Niklank Express Dated 30.5.96. Title Pakhandmat Brahamakumari Vyabhichari Sanstha "In adivasis Areas Sahukar (Richmen) Baniya control rains and when Adivasis loot them, then the rain comes. Sahukar Baniya means Jains. This way they make propoganda in village and Adivasis get angry and create trouble and destroy peace." Niklank Express Dated 6.6.1995 Title To snatch freedom of Press is trick of Saudagars Mahajans (Jains). Where is hell? Who tortures (Dukh dene wala)? Jagat Hit Karni and Atampuran are the basis of Jain Shastra (Jain Religious books). "In the past people knew only Hindus and Muslims, and were not aware of the Jain religion. On enquiry, it was found that it is responsible for all sins. Due to Demon Vidya they have created famine in the world." Like-wise the entire page casts aspersions and degrades the Jain religion. It is stated that Jains are responsible for all ills and evils. The books of Jain also give details about Hell in this world. Niklank Express dated 18.7.95. "Worshipping of Idols is a wrong thing. Jains have started worshipping 24 Thirthankars 89

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by making naked idols of stone and likewise Hindus have followed them. Government should stop Jains from making new temples because it is all waste of millions and millions of money. This should be decided by calling a conference of all the religious leaders. 7. Title Jain Baniya Rakshashi Karam "Heaven and Hell are made by Baniya Jains. Actually Heaven and Hell exist on mother earth. Baniya are making Heaven and Hell by their Demon Sins. Even Kings and public do not understand due to greed for money, i.e. sons die before father, Famine, Diseases, Earthquakes all are creation of Baniya Jains." In his written statement, the respondent editor stated that the complainant did not send any contradiction to the news items. He further stated that his paper was interested in spiritualism preached by various religious and some of the thoughts, which the newspaper considered mysterious or illusory, were placed before the public through the news items. He added that they had no intention to hurt the feelings of a particular community. The complainant in his counter stated that they had sent a letter dated 27/2/96 to the respondent, which was carried by the respondent in its issue dated 19.11.96 and a copy of the issue sent to them in Mumbai. The rejoinder so published carried a lot of criticism of Jains and also remarks against the Press Council. Learned counsel for the complainant stated before the Inquiry Committee that the complainant was a charitable and religious Trust representing the Jain Community. The respondent newspaper, taking extracts from the book "Jagat Hit Karni", which was banned by the government of Rajasthan published a number of impugned news reports agaisnt Jains which were highly objectionable and critical of the Jain community as a whole. The activists of Sadhu Shre Annoopdasji Jagat Hit Karni Mandal and some other containing impugned news reports in Mumbai and some other parts of Maharashtra creating unrest among the Jain community and promoting and provoking enmity and hatred between Jains on the one hand and all other communities on the other. The Committee carefully considered the material on record and oral submissions made before it by the learned counsel of the complainant. It noted that the respondent editor appeared to have launched a vilification campaign against the Jain Community by publishing a series of reports which contained unwarranted allegation against the Jain Community. In the news reports objected to in the present plaint, the Jain Community as a whole, had been blamed for all types of ills, disease and natural calamities. Jains were described as meat eaters. In the opinion of the Committee, the impugned news reports were indicative of a perverse mind and intellect and were intended to promote feelings of enmity and hatred between Jain Community and other communities and create disaffection against the Jain community. The impugned reports had been published recklessly and without regard to decency and morality. The respondent editor published the rejoinder of I. 90

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the complainant wherein further allegations were made and aspersions were cast on the Jain Community. Even earlier a banned book of Jains had been made the basis of objectionable reports. The Committee noted that the earlier complaint filed by Shree Shwetambar Khatargachcha Shre Sangh, Barmer against the respondent newspaper for publishing news items against Jain Community on the basis of the banned book was closed as the editor had pleaded ignorance about the banned nature of the book and had expressed regrets for the same. The repetition of the same type of news items clearly showed that the news reports were a deliberate and a malicious attempt on the part of the respondent editor to malign the Jain Community. In the view of the Committee the respondent was guilty of a gross abuse of the freedom of the press and deserved condemnation in the strongest possible language. It, therefore, decided to uphold the complaint and to recommend to the Council to censure the respondent newspaper Shri Niklanka Express, Barmer and to direct its editor to publish the gist of Council's adjudication on the front page in its forthcoming issue and send a copy of the issue carrying council's adjudication to the Press Council as well as to the complainant for record. It also recommended to the Council to report the name of the newspaper to the government for taking such action as it may deem fit for a wilful, persistant malicious attack against the Jain Community, which was also disclosed the diseased mind and perverted thinking faculty of the editor. The Press Council on consideration of the records of the case and the report of the Inquiry Committee, accepts the reasons, findings and the recommendations of the Inquiry Committee and decides accordingly. Authenticated Dated 23.6.97 (P.B. Sawant) Chairman Press Council of India

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RELEVANT EXTRACTS BEFORE THE ASSISTANT CHARITY COMMISSIONER, THANE REGION, THANE Inq. No. 131/1995 In the matter of SHRI ANOOP SWAMINI JAGATHIT MANDAL, Vasai. Mr. Dhool Singh Kesarsingh Panwar Applicant. V/s . Mr. Tipubhai Jain & Others. Opponents. Claim :-Application under Section 19 of the B.P.T. Act, 1950 for registration of trust as a public trust under the B.P.T. Act, 1950 Appearance- Shri Vidhvans Advocate for applicant. Shri Lalit K. Jain Advocate for opponents. ORDER 1. Facts, in, brief, are as under : That SHRI ANOOP SWAMIJI JAGARHIT MANDAL' Vasai is already registered as a Society under Societies Registration Act, 1860 on 8th March, 1995. The objects of the trust are 1) To impart the religious teachings to the people as directed by Sri Anoopdasji Maharaj in their Holy and prestigious scripture 'Shree Jagathit Karni''Ahri Atma Puran''Shri Athnyav Chintamani' and 'Shree Adu Puran' (Bhajanavali). 2) To propogate all the Holy and prestigious scripture. 3) Propogate of the education, to help poor, destitute at the time of un-foreseen calamities. 4) Medical Assistance. 5) To fulfil the aims of 4 holy scriptures of Sadhu Shri Anoopdasji Maharaj. 2. The mode of succession to the trusteeship and managership in by way of election of the managing committee after every Three years by way of election. The sources of income of the trust are donations, interest, dividend on investment and rent from properties. 3. It is prayed that the trust be registered under the Bombay Public Trusts Act, 1950. 4. The application is opposed by the opponents by filing their objection at Ex. No. 8. They contend that they are the charitable and religious trust representing the Jain community and followers of the Jain religion in the State of Maharashtra. The applicant 92

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society has supressed relevant and material facts to this authority and has obtained registration. The registration of the said society is therefore illegal and bad in law. The memorandum of association and the four books published and circulated by the Mandal casting aspersions on the Jain religion are: 1) Shree Jagat Hith Karni. 2) Shri Atma Puran. 3) Shree Atha Nayay Chintamani, 4) Shri Adu Puran Bhajanavali. The contents of the said 4 books has created dioscontentment, hatred, dis-harmony, amongst the followers of the Jain Religion and Jain community in general in the State of Maharashtra. The books mentioned in the Memorandum of Association by way of objectives of the mandal is anti religious and against the Jain religion. 4. It is further contended that the then British Government in the year 1940 had cancelled the registration of the book Jagat Hith Karni, one of the books mentioned in the books of the Mandal. In the year 1957, the Government of Rajasthan had also banned the aforesaid four books of the said mandal and the pamphlets distributed by them. Several criminal cases are pedning against the said Mandal activists for distribution anti religion pamphlet through out the country. The Government of Maharashtra while its notification No. (BAP-1095/1954/Cr-313/95/XXIV, dt. 17th Jan., 1997 has sanctioned prosecution ofone of the activist of the Mandal who was distributing Pamphlets based on the aforesaid books. The Police had also seized and confiscated the anti religious and derogatory material from the registered office of the aforesaid mandal at Vasai. 5. It is prayed that the registration of the said mandal under Societies Registration Act may kindly be cancelled or de-registered and the present application be rejected. REASONS In order to prove his case, the applicant has filed on record consent letter, copy of Memorandum of Association Rules and Regulations. The applicant has also filed an affidavit of Mr. Ravidas s/o Ratandas at Ex. No. 35. As against that the opponent has filed an affidavit of Mr. Ranjit Ratanchand jain at Ex. No. 39 and also filed certain documents which will be referred at the proper place. 9. It is admitted fact that the trust in question has been registered under the Societies Registeration Act 1860 bearing registration No. Mah/199/95 dt. 8th March. In the Memorandum of Association Ex. No. 3, the four book, i.e. shri Jagathit karni, Shree Atma Puran, Shri Atha Nyay Chintamani and Shri Adu Puran Bhajanavali, have been mentioned as the objects of the trust. It is the case of the opponents that the contents in the aforesaid books has created discontentment, Hatred, disharmony amongst the followers 93

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of the Jain religion and Jain community in general in the State of Maharashtra. The witness Mr. Ravidas Ratandas had admitted in his cross examination at Ex. No. 42 that the objects of the trust is to propogate thoughts of Anoop Maharaj by way of the books mentioned in para of 5 of his affidavit Ex. no. 35. In this affidavit Ex. No. 35 he has affirmed that objects of the trust are to impart the religious teachings to the people and to inculcate the feelings of Javdaya and to instruct people to chant, paisnes of God as mentioned in the prestigious Adu Scriptures of Parampujya Shri Sadhu Anoopdasji Maharaj Viz. Shri Jagat Hitkarni, Shri Atma Puran, Shri Adha Niyay Chintamani, Shri Adu Puran Bhajanavali. He has further admitted in his cross examination that Thirthankar pur views in book Atmapuran in Kundaliya No.46. Thirankar are the gods in Jain religion in the Kundaliya. Thirthankar are called as a ghost. The word Vaniya mentioned in Kundaliya used for Jain people. He further admits that in Kundaliya it is mentioned that all Baniyas are like the Ghosts. Thirthankars are not incarnation but they are ghosts. In Kundaliya No. 45 of the book Arma Puran it is mentioned that the jain religion is only for name sake. But they killed living creature. The Baniyas are from the ghosts community. In Kundaliya No 48, it is mentioned that in Baniya community a brother and sister reside together as a husband and wife. Those who join Jain religion, they spoils their life. In Kundaliya No. 310 it is mentioned that to go into Jain temple it is to creat seen (sin). However, he has shown his un-awareness whether the registration of the book Jagat Hit Karni was cancelled by the British Government and whether the Rajasthan Government has banned the said book on 19th Aug., 1957. He has also shown his un-awareness whether other three books are also banned in the 1957 by the Rajasthan Government. He admits that a criminal case was pending against him in Sandera Police Satation, District, Pali in Rajasthan. He further admits that the books were taken by the Police under the Panchnama. Mr. Ramesh Kumar Keshavlal Prajapati, the active member of Society was arested by Police on the ground that he had destroyed Jain temple in Rohida Village. The witness Mr. Ravidas Ratandas has admitted that in the registration of the society, he had shown the books against Jain community. The witness has further admitted that after registration of the trust, he would propogate thoughts of the Anoopchandji Maharaj and Harichandraji Toli. 10. From the aforesaid discussion, it is clear that the contents of shri Jagat Hit Karni, Shri Atma Puran, Shree Athnyay Chintamani and Shri Adu Puran Bhajanavali are against the Jain community. Therefore in my opinion the propogation of the thouhgts from the aforesaid books can not be the objects of the trust being against the Jain community. However, there are other objects like helping of poors. destitute at the time unforseen calamity, medical assistance etc. So the mandal can be registered provided objects 3-A, B, C are deleted. - 94

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11. In view of aforesaid discussion, I hold that the trust in question is in existence and it is entitled to be registered as a public charitable trust subject to deletion of the objects as mentioned in caluse-3A, B and C as mention in the Memorandum of Association Ex. No. 3. 12. In the result, the application is allowed subject deletion the objects in clause No. 3-A, B, C mentioned in Memorandum of Association. Hence, I pass the following order : ORDER 1. The trust in question be registered as per findings recorded under the B.P.T. Act, 1950, subject to deletion of objects as mentioned in clause-3-A, B, C as mention in the Memorandum of Association Ex. No. 3. 2. Certificate of 'E' Section be issued to the applicant. 3. Particulars of the trust be entered in the P.T. Register (Sch. I) accordingly. 4. The trust property shall vest in the trustees. Dt. 17-4-2001. Thane (B.N. Wagh) Asstt. Charity Commissioner, Thane Region, Thane Ssw/ 95

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bhAratIya saMskRti samanvaya saMsthAna, jodhapura dinAMka 13 akTUbara 1996 . paripatra rAjasthAna rAjya sarakAra ne jaina dharma kI dhArmika bhAvanAoM kA apamAna karane, Ahata karane, jaina samudAya ke anuyAyiyoM ke prati zatrutA, ghRNA, bhaya, vaimanasya evaM asurakSA kI bhAvanA phailAne, zAnti meM bAdhA DAlane ke kAraNa anUpa maNDala va unake anuyAyiyoM dvArA prakAzita pustakoM, iztahAra (pempaleTa) va dastAveja kA prakAzana phaujadArI kAnUna (iNDiyana penala koDa) kI dhArA 153e evaM 295e ke tahata daNDanIya mAna kara unheM jabta (phoraphiTa) karane kI vijJapti purAne jAbtA phaujadArI koDa kI dhArA 99e (naye koDa kI dhArA 95) meM jArI kI hai| isa vijJapti kA kramAMka epha. 25(9) eca.bI./56 dinAMka 5-8-57 hai, jo rAjasthAna rAjapatra (gajaTa) dinAMka 29-8-57 ke bhAga 1(kha) ke pRSTha 270 para chapI hai tathA 20 navambara 1957 ko jArI adhisUcanA dvArA isake punaH mudraNa, uddharaNa, pratyupAdana anuvAda yA lipyaMtaraNa jor3A gayA hai| adhisUcanAeM Aja bhI prabhAvI haiN| (vizeSa noTa-inheM nirasta karane ke lie anUpa maNDala dvArA rAjasthAna ucca nyAyAlaya meM Avedana kiyA thA jo 9 pharavarI 2010 ko khArija kara dI gii|) rAjya sarakAra dvArA jabta kI jAne vAlI aisI pustakeM, dastAveja, pempaleTa kA vivaraNa nimna prakAra hai : 1. jagatahita-kAranI 2. nyAya cintAmaNI 3. kitAba muphIda Ama mausUmava 4. Atma purANa 5. anupasvAmI kI AratI 6. dukhiyoM kI pukAra dhArA 95 daNDa prakriyA saMhitA meM spaSTa prAvadhAna hai ki adhisUcanA jArI karane ke pazcAt aisA sAhitya bhArata meM jahAM bhI mile koI bhI pulisa adhikArI use jabta kara sakatA hai| rAjya sarakAra dvArA kiye gaye isa jabtI ke Adeza kI pAlanA meM kucha varSa pUrva pulisa vibhAga dvArA jahAM bhI yaha pustakeM upalabdha thI, vahAM se jabta kara jalAI gaI thii| isa samasta kAnUnI kAryavAhI ke bAvajUda kucha asAmAjika tatva ina pustakoM va dastAveja ko apane pAsa rakhe hue hai| usakA pracAra-prasAra karate haiM-vitaraNa karate haiM-chApate haiM, samAcAra patra 'nikalaMka eksapresa' evaM 'satyapura TAImsa' durbhAvanApUrNa evaM vidveSapUrNa Azaya se inakA uddharaNa prakAzita karate haiN| mele va satsaMga, julUsa, zobhAyAtrA, Ayojana kara jainiyoM ke dhArmika vizvAsoM kA apamAna karate haiM, samudAyoM ke bIca zatrutA, ghRNA va vaimanasya kI bhAvanAeM phailAte haiM tathA zAnti bhaMga karate haiN| yaha adhisUcanA 39 varSa purAnI hone se jilA prazAsana meM +966

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vartamAna meM kAryarata adhikAriyoM kI jAnakArI meM nahIM hone se ve ina asAmAjika tatvoM ko julUsa nikAlane va mele Ayojana kI anumati de dete haiN| . udAharaNa ke liye nimna do udAharaNa diye jA rahe haiM : vizva jyoti priNTarsa, sAMcora dvArA eka pempaleTa prakAzita kiyA jisakA zIrSaka hai, "viSNudharma premiyoM evaM musalamAnoM jarA soco aura manana kro"| isameM unhoMne jabta kI gaI pustaka 'jagatahita kAranI' ke uddharaNa hI nahIM diye haiM, balki duSpracAra ke uddezya se noTa ke rUpa meM likhA hai 'jagatahita-kAranI' graMtha pratibaMdhita nahIM hai| isameM vijJApana diyA gayA hai ki anUpasvAmI va sonI haracanda ke racita grantha chapavAne ke liye isa presa se samparka kreN| isase spaSTa prakaTa hotA hai ki jo pustakeM va dastAveja rAjya sarakAra dvArA jabta kiye gaye haiM, usakI pratiyAM rAjya kI va prazAsana kI najara se chipAI jAkara inake pAsa meM rakhI gaI 'nikalaMka eksapresa' sAptAhika samAcAra patra jo pacapadarA se san 1992 meM prakAzita honA zurU huA hai, prati saptAha 'jagatahita-kAranI', 'Atma purANa', 'nyAya ciMtAmaNI' evaM anya jabtazudA granthoM ke uddharaNa niyamita taura para prakAzita kara rahA hai| yahI nahIM anUpa maNDala kI jAkhor3A meM dinAMka 20.8.95 kI baiThaka meM ina jabtazudA pustakoM ko chApane ke liye Arthika sahayoga ikaTThA kiyA gayA, isa prakAra kA samAcAra dinAMka 5.9.95 ke nikalaMka eksapresa meM chapA hai| presa kaunsila oNpha iMDiyA meM zrI jaina zvetAmbara kharatara gaccha zrI saMgha, bAr3amera dvArA isa samAcAra patra ke viruddha kI gayI zikAyata jisakA nirNaya krama saM. 56 dinAMka 28.3.94 ko huA usameM sampAdaka ne apane uttara meM kahA, "vaha isa bAta se anabhijJa the ki rAjasthAna sarakAra ne ina pustakoM ko pratibaMdhita kiyA hai, anyathA ve isake aMza prakAzita nahIM krte|" sampAdaka ne anabhipreta truTi (inadventent error) ke liye kheda vyakta kiyA hai| isake bAvajUda bhI sampAdaka ne AgAmI aMkoM meM vahI galatI doharAI hai| ye vyakti jAnabUjha kara vidveSapUrNa Azaya se, bole gaye yA likhe gaye zabdoM dvArA yA saMketoM dvArA yA rUpakoM dvArA yA jaina dharma kI bhAvanAoM ko Thesa pahuMcAne ke liye jaina dharma va dhArmika vizvAsoM kA apamAna karate haiM evaM vibhinna samudAyoM ke bIca zatrutA, ghRNA kI bhAvanAoM ko pracArita karate haiN| unake ApasI sauhArda para pratikUla prabhAva DAlate haiM evaM zAnti banAye rakhane meM vighna DAlate haiN| ... uparokta varNita samasta kAryavAhI aparAdha karane kI paribhASA meM AtI hai evaM aparAdha karane vAle evaM usameM unheM sahayoga dene vAle SaDayaMtra meM zAmila hone vAle sabhI phaujadArI kAnUna (iMDiyana penala, koDa) kI dhArA 505(2)e 153e, 295e va 298 kA sapaThita dhArA 120bI kA aparAdha karate haiM, kadAcAra karate haiM tathA zAnti bhaMga karate haiN| dhArA 505(2), 153e va 295e meM tIna varSa taka kI va dhArA 298 meM eka varSa taka kI sajA ho sakatI hai| saMbhAvya aparAdha hone kI sUcanA jilA prazAsana evaM pulisa prazAsana ko denA pratyeka sunAgarika kA pharja hai| sUcanA dene ke bAda usa aparAdha ko ghaTita nahIM hone dene, zAnti banAye rakhane ke lie pAbanda karane kA kArya jilA prazAsana evaM pulisa kA hai| prabhAvI (privenTiva) nirodhaka kAryavAhI karane se 974

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aparAdha ghaTita hI nahIM hogaa| isa sabake bAvajUda yadi aparAdha ghaTita ho jAtA hai to pulisa evaM prazAsana kI jimmevArI hai ki ve aparAdhiyoM ke viruddha mukadame dAyara kara unheM kAnUnI prakriyA apanA kara daNDa dilaaveN| prazAsana evaM pulisa ko sabhI zAnti priya va kAnUna pAlaka nAgarikoM dvArA sahayoga diyA jAnA caahie| kisI suyogya eDavokeTa se salAha lekara, aparAdha ghaTita hone kI sambhAvanA kI sUcanA jilA kalekTara evaM daNDanAyaka, suparinTenDenTa Apha pulisa, saMbaMdhita saba DivIjanala majisTreTa, kAryapAlaka majisTreTa, thAne meM dI jAnI cAhie isake sAtha jAnakArI kara sambhAvita aparAdhiyoM ke nAma pate valdiyata kI jAnakArI kara gopanIya sUcI lagAnI caahie| aisI sUcI sAtha hone para pulisa adhikArI ko yaha suvidhA rahegI ki ve jAMca kara una logoM se apane stara para hI kAryavAhI kara sadAcAra ke liye pratibhUti dhArA (108)(1)(i)(e), dhArA 110(Da) va (cha) meM, parizAnti kAyama rakhane ke liya pratibhUti dhArA 107 daNDa prakriyA saMhitA meM maaNgeNge| anUpa maNDala evaM inake sahayogI asAmAjika tatva jabta zudA sAhitya kA jAnabUjha kara irAdatana (inTenzanalI) maukhika yA likhita yA anya rUpa se jaise kaiseTa dvArA pracAra prasAra karatA hai, yA karane kA prayatna karatA hai unako kAryapAlaka majisTreTa (tahasIladAra, sahAyaka kalekTara evaM majisTreTa, saba DivIjanala majisTreTa, siTI majisTreTa, eDIzanala DisTrikTa majisTreTa, DisTrikTa majisTreTa (koI bhI) eka varSa kI avadhi ke lie neka calanI (sadAcAra yA guDa biheviyara) ke lie pAbanda kara sakatA hai aisA vizeSa prAvadhAna aise vyaktiyoM ke lie hI dhArA 108(10()(e) meM kiyA gayA hai isa dhArA meM pAbanda karane ke lie diye jAne vAle prArthanA patra meM irAdatana (inTenzanalI)' zabda avazya likhA jAnA caahie| isa prakAra se yaha vyakti pAbanda hone ke bAvajUda aparAdha karate haiM to majisTreTa yA saMbaMdhita thAne meM riporTa kI jAkara jamAnata mucalake jabta karAne va jela kI hirAsata meM bhijAne kI kAryavAhI kI jaave| ucita samajhA jAve to sthAnIya stara para kisI bhI kAryakartA dvArA uparokta dhArAoM meM se kisI bhI dhArA meM paristhitiyoM ke anusAra sambhAvita aparAdhiyoM ke viruddha riporTa kAryapAlaka daNDanAyaka yA pulisa meM prastuta kara kAryavAhI kI jA sakatI hai| ___aise mAmaloM meM jaba daNDanAyaka dhArA 111 daNDa prakriyA saMhitA meM Adeza pArita kara una vyaktiyoM ko kAraNa batAo noTisa jArI kara detA hai| usake pazcAt bhI aisA mahasUsa ho yA ghaTanAkrama se lage ki jabta zudA dastAveja kA irAdatana pracAra prasAra kara rahe haiM yA zAnti bhaMga hone ke Dara ke lie kAraNa hai aura aise vyakti kI turanta giraphtArI ke binA aisI zAnti bhaMga kA nivAraNa nahIM ho sakatA hai taba pulisa adhikArI kI riporTa yA ApakI italA jo likhita meM dI jAvegI va usa kA sAra daNDanAyaka likhegA va saMtuSTa hogA taba usakI giraphtArI ke vAranTa nikaalegaa| yaha kAryavAhI dhArA 111 ke Adeza pArita hone ke bAda hI atirikta italA para kI jAvegI, isake pUrva nhiiN| dhArA 111 daNDa prakriyA saMhitA meM Adeza pArita karane va dhArA 113 meM sammana yA vAranTa jArI. +984

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* karane ke bAda daNDanAyaka dvArA jA~ca kAryavAhI kI jAvegI, jAMca kAryavAhI prArambha hone ke pazcAt (isake pUrva kisI bhI sTeja para nahIM) va jAMca kI samApti ke pUrva, Apako cAhie ki Apa daNDanAyaka ko kAraNoM sahita jo lekhabaddha kiye jAyeMge, ki zAnti bhaMga hone, yA kisI aparAdha ke kiye jAne ko rokane ke lie yA loka surakSA ke lie (jaisA bhI istagAse ke tathyoM kI paristhiti ho usa vyakti ko pratibhUti sahita zAnti rakhane, sadAcArI bane rahane ke lie pAbanda kiyA jAne kI riporTa kreN| majisTreTa kI saMtuSTi hone para vaha use pAbanda ( inTarIma bANDa legA ) karegA aura yadi vaha bandha patra - jamAnata mucalake nahIM degA to use giraphtAra kara jela bheja degaa| V isa prakAra pAbanda hone inTarIma bANDa ke bAvajUda yaha loga sadAcAra nahIM rakhate haiM yA zAnti bhaMga karate haiM aparAdha karate haiM taba aise tathyoM kI riporTa kara sAkSya dekara jamAnata mucalake ke bandha patra (bANDa) jabta karAye jA sakate haiN| jAMca kI kAryavAhI yadi chaH mAha kI avadhi meM pUrNa nahIM ho pAtI hai to dhArA 116 (6) daNDa prakriyA saMhitA ke prAvadhAnusAra sAmAnyatayA jAMca samApta kara dI jAtI hai| aisI paristhiti meM punaH nayA istagAsA peza kara naye sire se unheM pAbanda karAne va inTarIma bANDa para pAbanda karane kI kAryavAhI kI jAnI cAhie / uparokta kAryavAhI kara diye jAne ke bAvajUda bhI ve vyakti yadi aparAdha karane para utArU ho to pulisa yA kAryapAlaka daNDanAyaka ko prArthanA patra dekara dhArA 144 daNDa prakriyA saMhitA ke antargata do mAha kI avadhi ke lie loka zAnti bhaMga hone ko rokane ke lie niSedhAjJA jArI karAnI caahie| isa bAre meM nimna nirNaya mahatvapUrNa hai : 1. iztayAka husaina phArUkI e AI Ara 1988 suprIma korTa 93 - "Right to profess religious is not absolute right, but must yeild to maintenance of public order....... The District Magistrate with a view to avoiding any possible breach of peace would take necessary steps well in advance for the purpoe of maintaining public order which would be in the larger interests of the society" (WS 144 Cr.PC) 2. bAbulAla - 1961, 3 suprIma korTa riporTara 423 "Order prohibiting the showing of provocative slogans is not vague as the expression is to be understood in the context in which it has been used." 3. jagannAtha e 1940 ena 134 "Freedom of speech is guaranteed subject to certain reasonable restrictions (Art 19 of constitution) freedom of speech is meant to be enjoyed in a manner consistent with the maintenance of peace and order." yadi uparokta samasta kAryavAhI karane ke bAvajUda ve mele yA satsaMga meM jamA hote haiM jisase loka zAnti bhaMga hone kI saMbhAvanA ho to kAryapAlaka daNDanAyaka yA thAne ke incArja ( thAne ke incArja kI 99

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anupasthiti meM saba insapekTara) inheM titara bitara karane kA Adeza de sakatA hai dhArA (129 daNDa prakriyA saMhitA yA sI Ara.pI.sI.) dhArA 151(1) ke antargata koI bhI pulisa adhikArI jisake dhyAna meM AtA hai yA lAyA jAtA hai ki saMjJeya (kognIjebala) aparAdha karane kI parikalpanA kA patA hai, aisI parikalpanA karane vAle vyakti ko majisTreTa ke Adezo ke bagaira aura vAranTa ke bagaira, usa dazA meM giraphtAra kara sakatA hai jisameM aise adhikArI ko pratIta hotA hai ki usa aparAdha kA kiyA jAnA anyathA nahIM rokA jA sktaa| ___aparAdha yadi ghaTita ho jAtA hai taba turanta kAryavAhI dhArA 505(2) bhAratIya daNDa saMhitA meM kI jAnI caahie| yaha aparAdha saMjJeya va gaira jamAnatI hai (kognIjebala eNDa nona belebala) kevala eka prAvadhAna kA dhyAna Avazyaka hai ki isameM dhArA 196(1e) daNDa prakriyA saMhitA (sIAra.pI.sI.) ke anusAra jilA daNDanAyaka kI svIkRti prApta hone ke bAda hI korTa meM cAlAna peza kiyA jAnA caahie| cAlAna peza karane ke bAda jArI karAI gaI svIkRti kAnanUna galata hone se mukadamA Age nahIM cala skegaa| isIliye svIkRti lekara hI cAlAna peza karanA caahie| isake alAvA dhArA 153e aura 295e bhAratIya daNDa saMhitA meM aparAdha darja (epha.AI.Ara.) kiyA jAkara bAda jAMca rAjya sarakAra se svIkRti prApta kara hI cAlAna peza kiyA jAnA cAhie aisA prAvadhAna dhArA (196)(1) sIAra.pI.sI. meM hai| yaha donoM aparAdha saMjJeya va gaira jamAnatI hai (kognIjebala eNDa nona belebala) . dhArA 298 ke aparAdha (jo kevala maukhika aparAdha para hI lAgU hotA hai, likhita yA prakAzana para nahIM) jo asaMjJeya hai - pulisa adhikArI apane stara para dhArA 24 pulisa ekTa ke antargata nyAyika daNDanAyaka muMsipha majisTreTa ke samakSa sUcanA rakhegA yA vaha istagAsA peza karegA, isakI TrAyala ke lie rAjya sarakAra yA jilA daNDanAyaka kI svIkRti kI AvazyakatA nahIM hai| ghaTita aparAdha ke viruddha kAryavAhI karane ke lie dhArA 468 sIAra.pI.sI. meM mayAda kA prAvadhAna hai va samaya sImA kaba se lAga hogI. dhArA 269 meM prAvadhAna kiyA gayA hai jisakA dhyAna rakhA jAnA caahie| dhArA 298 AI.pI.sI. ke aparAdha ke lie mayAda eka varSa evaM dhArA 153e, 295e va 505(2) ke lie tIna varSa hai| isake atirikta pratyeka sunAgarika kA yaha karttavya hai ki isa prakAra ke aparAdha karane vAlA yadi rAjakIya yA svAyatazAsI saMsthA meM naukarI karatA hai to usake ucca adhikArI ko usakI gatividhiyoM kI sUcanA deve| yahI nahIM, rAjya sarakAra ne yaha prAvadhAna banAyA hai ki pratyeka naI niyukti dete samaya usa vyakti ke caritra va cAla calana kI jAMca sthAnIya pulisa vibhAga se karAI jAve evaM vaha vyakti yadi aparAdhika gatividhiyoM meM lipta rahA hai taba cayana hone ke bAvajUda bhI use naukarI para nahIM rakhA jaavegaa| -100

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bhAratIya saMskRti samanvaya saMsthAna, jodhapura 1 akTUbara, 2000 paripatra isa saMsthAna kI sthApanA 18 agasta, 1996 ko jodhapura meM kI gii| samAja ke sajaga, satarka evaM niSThAvAna vyaktiyoM ke sahayoga se saMsthAna nimna kArya kara pAyA : 1. (a) jaina deva, guru va dharma ke viruddha anUpa maNDala ke bhAvikoM dvArA kiye jA rahe bhrAmaka pracAra, AkramaNa evaM durvyavyavahAra kA pratirodha evaM anUpa maNDala kI avaidhAnika gatividhiyoM para roka lagA paayaa| (A) zrI pArzvanAtha nAkor3A tIrtha TrasTa ke Arthika sahayoga se jodhapura meM bhAratIya prazAsanika sevA (AI.e.esa.), bhAratIya iMjiniyariMga sevA (AI.I.esa.) evaM rAjasthAna prazAsanika sevA (Ara.e. esa.) kI pratiyogI parIkSAoM meM bhAga lene vAle jaina parIkSArthiyoM ke lie kociMga insaTITyUTa kI sthApanA kI gii| . 2. saMsthAna kI sthApanA ke bAda jilA prazAsana anUpa maNDala ke bhAvikoM ko mele va zobhAyAtrA nikAlane kI anumati nahIM detA hai| kahIM satasaMga karane kI anumati dI jAtI hai usa para pratibaMdha lagAkara sazarta anumati dI jAtI hai| isake viruddha san 1996 meM anUpa maNDala ke bhAvika somArAma garAsiyA putra premAjI nivAsI AlamarAja kI kacer3I, bhImANA ne rAjasthAna hAIkorTa meM riTa saM. 158/96 peza kI thI, jise saMsthAna ke prayatna se 10/11/97 ko khArija karAyA gyaa| 3. anUpa maNDala ke satasaMga para pratibaMdha lagAne kA eka udAharaNa upakhaMDa majisTreTa, sirohI kA Adeza kramAMka nyAya/99/1199-1204 dinAMka 32.12.99 kI pratilipi isa pustaka meM alaga se dI gaI 4. saMsthAna ke adhyakSa evaM sabhI padAdhikAriyoM ne sitambara 1996 meM pAlI evaM sirohI jiloM kA vyApaka daurA kara jaina bandhuoM kA manobala bar3hAyA evaM anUpa maNDala kI kAryavAhiyoM kA pratirodha karane ke lie saMgaThita kiyaa| 5. 13 akTUbara 1996 ko zrI bAmanavAr3ajI tIrtha meM vizAla sammelana kiyA gayA, jisameM anUpa maNDala kI pustakoM evaM sAhitya ko jabta karane kI san 1957 meM prakAzita rAjakIya vijJapti janasAdhAraNa kI jAnakArI hetu vitarita kI gii| isake sAtha hI anUpa maNDala kI jaina virodhI gatividhiyoM ko rokane ke lie unake viruddha kAnUnI kAryavAhI amala meM lAne kI prakriyA va kAnUna kI dhArAoM kA vistRta ullekha kara paripatra vitarita kiyA gyaa| 6.2 navambara 1996 ko mukhyamaMtrIjI se saMsthAna ke padAdhikAriyoM kA pratinidhimaNDala milA ve anUpa maNDala kI jaina virodhI gatividhiyoM para roka lagAne va pratibaMdhita sAhitya ko jabta karAne kA -1014

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nivedana kiyaa| mukhyamaMtrI ne anUpa maNDala ke meloM para roka lagAne ke lie sabhI jiloM meM Adeza bhejane kA AzvAsana diyaa| 7. dinAMka 12 jUna 1997 evaM 13 jUna 1997 kI daramiyAnI rAta meM anUpa maNDala ke anuyAyiyoM ne gAMva bhImANA tahasIla piNDavAr3A meM gacchAdhipati zrI jayaghoSa sUrizvarajI ke ziSyoM para prANaghAtaka hamalA kiyaa| saMsthAna ke mahAsaciva ne va anya padAdhikAriyoM ne turanta jilA prazAsana va pulisa prazAsana se samparka kara kAnUnI kAryavAhI karAI evaM rAjya stara va jilA stara para aise kAMDa kI punarAvRtti nahIM ho isakA prabaMdha kiyaa| ___8. anUpa maNDala kI jaina virodhI gatividhiyoM para rAjya sarakAra kA dhyAna AkarSita karane va una para roka lagAne ke lie eka pratinidhimaNDala saMsthAna ke adhyakSa ke netRtva meM jayapura jAkara 5 julAI 1997 ko mukhyamaMtrI va unake sahayogI maMtriyoM va sacivoM se milaa| ina pratinidhi maNDala meM saMsthAna ke AhavAna para, jaina vidhAyakagaNa, prazAsanika adhikArI, sabhI jaina saMghoM ke padAdhikArI zAmila hue| 9. rAjya sarakAra ne pratinidhi maNDala ko samucita kAryavAhI karane kA AzvAsana diyA va bAda meM kI gaI kAryavAhI kA eka paripatra 18.7.97 jArI kiyA jo alaga se pustaka meM diyA hai| 10. dinAMka 5 julAI 1997 ko jayapura meM eka presa kAMphreMsa bhI kI gaI, jisameM presa pratinidhiyoM ko mukhyamaMtrI ko preSita jJApana va anUpa maNDala kI gatividhiyoM ke bAre meM dastAvejAta sahita tathyoM ko batAyA gyaa| samasta tathyoM kA vivaraNa 6 va 7 julAI, 1997 ko nimna samAcAra patroM meM prakAzita huA : 1. paMjAba kesarI, dillI 2. janasattA, dillI 3. dainika jAgaraNa, dillI 4. rASTrIya sahArA 5. dainika rAjasthAna patrikA 6. dainika bhAskara 7. dainika prAtaH kAla 8. dainika navajyoti 9. dainika pratinidhi 10. dainika jAgaraNa 11. dainika jalate dIpa presa kAMphreMsa evaM mukhyamaMtrI se hue vicAra vimarza kA TI.vI. nyUja meM bhI vyApaka prasAra huaa| 11. dinAMka 18 julAI 1997 ko isa saMsthAna kI mumbaI zAkhA ke netRtva meM va saMsthAna ke mahAsaciva sahita eka pratinidhi maNDala jayapara meM makhyamaMtrIjI se milA evaM 5 jalAI 97 ko adhyakSajI dvArA prastuta prativedana ke tathyoM kI ora dhyAna dilaayaa| baiThaka meM Upara pairA saM. 9 meM varNita paripatra prativedana para kI gaI kAryavAhI kA vivaraNa vitarita kiyA gyaa| 12. saMsthAna kI sirohI zAkhA ke AhavAna para dinAMka 27 julAI 1997 ko kolarAgar3ha meM sabhI kSetra ke kAryakartAoM kI baiThaka kI gaI, jisameM aba taka huI kAryavAhI va bhaviSya kI yojanA evaM vRhada sammelana karane para vicAra kiyA gyaa| 13. anUpa maNDala dvArA Ayojita samArohoM meM pUrva mahArANA udayapura, zaMkarAcArya mahAmaNDalezvara, sanAtana dharma ke aneka maThAdhIza, muslima dharma ke kAjI, vibhinna sAdhu-mahAtmA va rAjanItijJoM ko AmaMtrita kiyA jAtA hai| aise sabhI mahAnubhAvoM ko inakI aparAdhika gatividhiyoM, rAjya sarakAra dvArA *102

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anUpa maNDala ke sAhitya ko jabta karane kI vijJapti, nyAyAlayoM ke nirNaya, tatkAlIna sirohI sTeTa dvArA sajA dene va sAhitya pratibaMdhita karane kI vijJapti dinAMka 9 pharavarI, 1926, 11 mArca 1926 va 8 sitambara, 1940 tathA rAjasthAna ucca nyAyAlaya kA nirNaya dinAMka 10.11.97 va sAMcora ke majisTreTa dvArA inake bhAvika ko 20 maI 1998 ko tIna varSa kI kaThora kaida kI sajA dene ke nirNaya kI jAnakArI likhita meM saMsthAna dvArA bhejI gii| ina mahAnubhAvoM ne isa jAnakArI ke bAda aise sammelanoM meM bhAga nahIM lene kA nirNaya liyA va jAnakArI upalabdha karAne ke lie saMsthAna kA AbhAra maanaa| 14. saMsthAna ke sakriya kAryakartAoM kI pahala para udayapura jile meM anUpa maNDala kA sAhitya navambara 1996 meM jabta karAyA gyaa| 15. rAjya sarakAra, jilA kalakTara, suparinTenDenTa oNpha pulisa, saba Divijanala majisTreTa, anya pulisa adhikArI, thAnoM ko bAra-bAra samasta tathyoM, dastAvejAta, phaisaloM kI pratiyoM sahita jJApana bheje gye| ___16. vistRta jJApana punaH 15.12.97, 18.12.97, 26.12.97 va 5.1.98 ko nava padasthApita jilA kalakTara va pulisa suparinTenDenTa ko bheje gye| 17. mukhyamaMtrIjI evaM jilA prazAsana ko diye gaye jJApanoM meM aise 60 vyaktiyoM kI sUcI dI gaI, jinake pAsa jabtazudA sAhitya rakhA hone kI saMbhAvanA hai| . 18. ina jJApanoM meM anadhikRta rUpa se nirmita 'jhupar3iyoM' va meloM kI tithiyoM kI bhI jAnakArI dI gii| 19. sitambara 1997 meM bhInamAla meM muni zrI lokendra vijaya dvArA kiye gaye Atmosarga evaM usake bAda jAlora meM mUrtiyoM ko khaNDita karane ke mAmale meM jilA prazAsana se zIghra evaM kaThora kAryavAhI karAne hetu saMsthAna ke mahAsaciva ne nirantara va lagAtAra samparka kara va aneka bAra bhInamAla va jAlora jAkara kAryavAhI kraaii| saMsthAna ke adhyakSa evaM anya padAdhikAriyoM ne doSiyoM ke viruddha kAryavAhI karane va vidhAna sabhA ke sAmane pradarzana karane tathA rAjya sarakAra va jilA prazAsana para dabAva banAne kA nirantara prayAsa kiyaa| ____ 20. 12 aprela 1998 ko zrI nAkor3A tIrtha para mahAsammelana kiyA gayA evaM vistRta vicAra vimarza kara bhAvI kAryakrama kI rUparekhA banAI gii| 21. bhInamAla-jAlora ke mAmale meM jina janapratinidhiyoM ne anUpa maNDala kI aparAdhika gatividhiyoM kI vakAlAta kI, unakA bahiSkAra karane kA AhvAna kiyA gayA jisake phalasvarUpa aise janapratinidhiyoM ne kheda prakaTa kiyA va bhaviSya meM jaina samAja ko sahayoga dene kA AzvAsana diyaa| 22. 18 julAI 1997 ko sumerapura sthita anUpa priMTiMga presa para va 11 agasta 1997 ko vizvajyoti priMTiMga presa para pulisa vibhAga dvArA chApA DalavAyA jAkara jabtazudA sAhitya jabta karAyA gayA va presa ke mAlikoM para mukadame dAyara karAye gye| ___23. presa kauMsila oNpha iMDiyA ko nivedana kara, anUpa maNDala kA pracAra karane vAle nimna samAcAra patroM ke viruddha kAryavAhI karAI gii| presa kauMsila ne isakI kar3I bhartsanA kara inheM pratAr3ita +103.

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kiyA, jisake phalasvarUpa inakA prakAzana banda ho gayA : (1) zrI nikalaMka eksapresa, pacapadarA :- nirNaya dinAMka 28.3.94 evaM punaH nirNaya dinAMka 23. 6.97 (2) mAravAr3a-mitra, ahamadAbAda :- nirNaya dinAMka 28.8.2000 ___isa kArya meM sAU TIpUbAI ratanacaMda jaina rIlIjiyasa eNDa cerITebala TrasTa, mumbaI, zrI zvetAmbara tapAgacchIya mUrtipUjaka rAjasthAna jaina saMgha rIlIjiyasa eNDa ceriTebala TrasTa, mumbaI, zrI vAsupUjya svAmI jaina zvetAmbara mUrtipUjaka derAsara eNDa upAzraya TrasTa, mumbaI va saMsthAna kI mumbaI zAkhA ke kAryAdhyakSa zrI phUlacaMda gAMdhI kA mahatvapUrNa yogadAna rhaa| ___24. hamArI saMsthAna ke bujurga zrI lakSmIcaMda mehatA pUrva vidhAyaka sAMcora ne anUpa maNDala kA pracAra karane va jabtazudA sAhitya ke uddharaNa prakAzita karane vAle samAcAra patra 'satyapura TAImsa' sAMcora ke sampAdaka para dhArA 295 ka AI.pI.sI. meM mukadamA dAyara kiyA va rAjya sarakAra se abhiyojana kI svIkRti prApta kara svayaM pairavI kara sampAdaka IzvaralAla khatrI ko tIna varSa kI kaThora kaida evaM 5000 ru. ke jurmAne kI sajA dilaaii| isake phalasvarUpa isa samAcAra patra kA prakAzana banda ho gyaa| ___ 25. dinAMka 28 agasta 1999 ko rohir3A meM jaina maMdiroM evaM sAdhuoM para anUpa maNDala ke bhAvikoM ne AkramaNa kiyaa| saMsthAna ke mahAsaciva turanta mauke para pahuMce va jilA prazAsana va pulisa prazAsana se samparka kara tIna mukadame darja krvaaye| mulajimAna kI giraphtAriyAM karAI va unakI jamAnata nahIM hone dI tathA bAda jAMca 15 pharavarI 2000 ko 49 vyaktiyoM ke viruddha nyAyAlaya meM cAlAna peza kraayaa| __26. 2 akTUbara 1999 ko rohir3A jaina saMgha ke AhvAna para vRhada sammelana kiyA gayA va aba taka saMsthAna dvArA kI kAryavAhI va bhaviSya kI yojanA para vicAra vimarza kiyA gyaa| isa sammelana ko saphala banAne meM rohir3A jaina saMgha ke adhyakSa zrI mohanalAlajI mehatA va pUrva adhyakSa zrI kundanamalajI jaina evaM jaina saMgha ke padAdhikAriyoM va yuvA sAthiyoM kA mahatvapUrNa yogadAna rhaa| ____27. sitambara 1996 se aba taka mAravAr3a ke vibhinna kSetroM meM vicaraNa karane vAle AcArya zrI nityodaya sAgara sUrizvarajI, AcArya zrI candrAnana sAgara sUrizvarajI, gacchAdhipati AcArya zrI jayaghoSa sUrizvarajI, AcArya zrI suzIla sUrizvarajI, AcArya zrI jinottama sUrizvarajI, AcArya zrI dharmadhuraMdhara sUrizvarajI, AcArya zrI nityAnanda sUrizvarajI, AcArya zrI azoka sAgara sUrizvarajI, AcArya zrI ratanazekhara sUrizvarajI, AcArya zrI padamasAgara sUrizvarajI, muni revatavijayajI, kharataragacchIya gaNivarya zrI maNiprabhAsAgarajI.kharataragacchIya sAdhvI DaoN. vidyataprabhAzrIjI se vicAra vimarza kiyA gayA va ina sa se mArgadarzana va AzIrvAda prApta kiyA gayA tathA kAryakartAoM kI baiThakeM inake sAnnidhya meM kI gii| . 28. anUpa maNDala ke viruddha jArI rAjakIya Adeza evaM rAjasthAna ucca nyAyAlaya va anya nyAyAlaya tathA tatkAlIna sirohI sTeTa meM anUpa maNDala ke 65 bhAvikoM ko dI gaI sajA ke nirNaya, inakA rajisTrezana kensala karane ke Adeza Adi dainika bhAskara ke dinAMka 27.11.1999 ke aMka meM pRSTha 7 para prakAzita karA kara unakI avaidhAnika gatividhiyoM kI janasAdhAraNa ko jAnakArI dI gii| +1044

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29. perA 28 meM varNita prakAzana ko paripatra ke rUpa meM chapavAkara sabhI kAryakartAoM va dhArmika sthaloM meM vitarita kiye gaye tathA ise phrema meM maNDavAkara sabhI maMdiroM, dharma sthaloM meM lagAye gaye tAki sabhI jainoM ko isakI pUrNa jAnakArI mila ske| 30. perA 20 meM varNita paripatra meM AdinAMka 28.8.2000 taka ke tathya jor3akara punaH prakAzita kiyA gayA hai| ___31. saMsthAna dvArA jainiyoM ko alpa saMkhyaka ghoSita karane ke lie rAjya sarakAra evaM alpasaMkhyaka Ayoga ko 18.11.99,24.1.99, 6.2.2000 0 20.5.2000 ko likhA gayA va mukhyamaMtrIjI ko milakara bhI nivedana kiyA gyaa| aba rAjasthAna ucca nyAyAlaya dvArA dinAMka 15.9.2000 ko nirNaya dekara rAjasthAna meM jainiyoM ko alpasaMkhyaka ghoSita kara diyA gayA hai| 32. saMsthAna ke dvArA pUrva ke anucchedoM meM varNita prayatnoM ke bAvajUda kucha dukhada pahalU bhI haiM, jinakA saMkSipta vivaraNa Age diyA jA rahA hai| 33. samAja ke sabhI sadasyoM ko 18.8.1996, 13.1096, navambara (dIpAvalI para) 1996, 13.2. 1997, 20.2.97, 12.4.98 va 2 akTUbara 1999 ko bAra bAra nivedana kiyA gayA ki unake kSetra meM samAja dvArA karAye gaye jana kalyANakArI kAryoM kA vivaraNa bhijAveM tAki unakA saMkalana kara prakAzita kiyA jA ske| magara isa bAre meM kahIM se bhI sUcanA prApta nahIM huI hai| yaha viDambanA hI hai ki paropakAra ke kAryoM meM sabase Age rahane para bhI jaina samAja ko upakRta logoM kI gAliyAM sunane ko mila rahI hai| - 34. pulisa prazAsana ke sAtha ucca starIya baiThaka meM saMsthAna ke padAdhikAriyoM ko pulisa adhikAriyoM ne batAyA ki jaina samAja ke pratinidhi mukadame to dAyara karA dete haiM. magara gavAhI dene ba mAmale kI pairavI karane meM kotAhI baratate haiM, unhoMne 1949 (ber3A), 25.8.80 (kolaragar3ha), 19.5.83 (sirohI), * 1975 (sujAnapurA) 1951-52 (sirohI), 1956 va 1971 (piNDavAr3A), jUna 1997 (bhImANA) ke mAmaloM kA saMdarbha diyA va batAyA isa durbhAgyapUrNa sthiti ke kAraNa mukadamoM meM mulajimAna barI ho jAte haiM tathA unake hausale bar3ha jAte haiN| unhoMne vyakta kiyA ki samAja ke vyaktiyoM ko bhI lakSmIcaMda mehatA, pUrva vidhAyaka, sAMcora kA anukaraNa karanA cAhie jinakA ullekha perA 24 meM kiyA gayA hai| ____35. kucheka jaina sAdhu va rAjanItijJa anUpa maNDala ke bhAvikoM ko va unake padAdhikAriyoM ko prazraya dete haiM, Arthika madada dete haiM, dilAte haiM tathA samArohoM meM Asana pradAna karate haiM va bAda meM unhIM se gAliyeM sunate haiM, yahI nahIM anUpa maNDala ke sakriya kAryakartAoM kA padasthApana bhI prabhAvita kSetra meM karAte haiN| ___ 36. rAjya sarakAra dvArA sabhI jiloM meM pulisa prazAsana ko spaSTa nirdeza diye haiM ki jaina sAdhuoMsAdhviyoM ke cAturmAsa evaM vihAra ke samaya samucita pulisa surakSA pradAna kI jAve tAki koI apriya ghaTanA ghaTita nahIM hove| magara sAdhu-sAdhvI va zrAvaka isa bAre meM thAne meM sUcanA nahIM dete haiM va svayaM bhI sAdhusAdhviyoM ko vihAra ke samaya sAtha meM rahakara surakSA pradAna nahIM karate haiN| 37. saMsthAna kA sabhI jaina bandhuoM se nivedana hai ki :(a) Aja jaina samAja kI dazA jaTila hai| saMpatti hai, sattA hai, buddhi hai magara ekatva ke abhAva +105--

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meM astitva kI samasyA se ghira gayA hai| pArasparika sAdharmika bandhutva ke abhAva meM sAmAjika vikhaNDana sImA pAra kara gayA hai| (A) sAtha hI sAMpradAyika kadaratA ne sabase jyAdA sAmAjika ekatA kI jaDoM meM jahara gholA hai| saMpradAyoM kI upasthiti se inkAra nahIM ho sktaa| sAtha hI vibhinna vicAradhArAoM kI samapasthiti meM dArzanika gaharAiyoM ko jo dazA milI hai, isa AdhAra para sAMpradAyika vibhinnatAoM ke lAbhadAyaka pariNAmoM se bhI inkAra nahIM hai parantu vibhinnatA kA vAtAvaraNa vartamAna meM dveSa meM badala gayA hai| nizcita rUpa se yadi samAja ko Upara uThanA hai to use apanI soca badalanI hogii| apane apane saMpradAya ke prati zraddhA sthApita karate hue hameM jainatva ke prati eka rahanA hogaa| apanI apanI sAMpradAyika kriyA mAtra dharmasthAnakoM taka sImita rahanI caahiye| bAhara Ane ke bAda meM to na hama mUrtipUjaka haiM, na sthAnakavAsI, na terApaMthI, na digmbrii| bAhara Ane ke bAda to hama mAtra jaina haiN| yaha bhAvanA hara jainI ke hRdaya meM pratiSThita honI caahie| (i) pichale dinoM jisa prakAra dveSa kA khulA tANDava nRtya jAlora, sirohI va pAlI jiloM meM dekhane ko milA hamArA dila dahala gyaa| hama apane hI deza meM begAne ho gye| deza kI saMracanA meM isake saMvardhana meM vikAsa meM bahuta jyAdA yogadAna hone para bhI parAyepana kA prahAra prApta ho rahA hai| (I) saMsthAna nivedana karatA hai ki isa viSaya para khulA vicAra kara eka mata ho tAki hamArI AvAja ko bala mila ske| samAja ko aisA vAtAvaraNa dene kA prayAsa ho ki hara vyakti aisA cintana karane laga jAya ki maiM akelA nahIM hUM, mere sAtha merA samAja bhI hai| aise bhayamukta vAtAvaraNa ke nirmANa meM jaina sammelana puruSArthazIla bne| (u) ekatA anivArya hai anyathA samAja ke dIrghakAlika astitva para prazna cihna laga sakatA hai| bhAratIya saMskRti samanvaya saMsthAna, jodhapura dvArA prasArita surezacandra DI. surANA Ara.ema. koThArI jasarAja caupar3A mahAsaciva kAryakArI adhyakSa nyAyAdhipati (se.ni.) eDavokeTa AIeesa (se.ni.) rAjasthAna hAIkorTa zAnti nagara, sirohI 853, caupAsanI roDa jayapura phona naM. 232307,232414 phona naM. 243323 mo. 9413349454 mo. 941449131. 2640323 (sva.) campAlAla jaina (sva.) phulacanda pI. gAMdhI rAjakumArasiMha bhaNDArI adhyakSa kAryAdhyakSa, muMbaI zAkhA jodhapura mukhyAlaya saciva zivagaMja zAkhA 87/123, masjida baMdara roDa adhyakSa, jaina brigeDa rAyacanda kaoNlonI jainA bAI bilDiMga TI-2, iNDasTrIyala esTeTa zivagaMja tIsarA mAlA rU.naM.7 jodhapura phona naM.60027 muMbaI phona naM. 3414580 phona naM. 243199,2649847 phaiksa : 022-3401914 phaiksa : 0291-2649236 --1064

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zrI nikalaMka eksapresa meM vibhinna tithiyoM meM prakAzita sUcanA ke AdhAra para sUcI - una sthAnoM kI jahAM para anUpa maNDala ke dhArmika sthAnoM kA nirmANa jilA daMDanAyaka kI svIkRti ke bagaira kiyA gayA hai| jilA pAlI 1. jAkhor3A 4. rAmanagara 7. salodariyA 10. cAmuNDerI 13. sADI 15. cAmuNDe jilA sirohI 1. pAlar3I 4. AmalI 2. bhImAnA, umbarI pAnI 5. khAralA (nAnA) 8. sindarU 11. dhanApurA 12. luNavA 14. bhImAnA roDa para sarajoDI bArI roDa para sarakArI bhUmi para jhopar3I (maMdira) 16. bhArUndA 17. bhImAnA AlamarAja kacerI 2. posAliyA 5. baraluTha 8. biTu 11. pomerA 14. rohir3A 3. lusela (maNDAra roDa para ) 6. araDavAr3A 9. kojarA 12. khoNa (po. viramAma ) 7. AbU parvata 10. sarUpagaMja 13. vAsA jilA bAr3amera 1. pAdarU 2. bAlotarA jilA jAlora 1. DuDasI jilA udayapura 1. kAgadara (betar3I dhAmapAla) 2. kezariyAjI 3. bekariyA 3. sumerapura 6. koyala bAva 9. niroliyA 3. sivAnA 2. Ahora 3. sAMcora jilA jodhapura 1. jodhapura roDalA hAusa sabjI maMDI ke sAmane 107

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bhAratIya saMskRti samanvaya saMsthAna, jodhapura ke patra saMkhyA 2138-43 dinAMka 7 julAI 1997 evaM patra saMkhyA 2163-66 dinAMka 7 julAI 1997 kA saMlagnakauna vyaktiyoM kI sUcI jinake pAsa anUpa maNDala kA pratibaMdhita (jabta zudA) sAhitya upalabdha hai| tathA jinhoMne 19.04.1997 se 21.04.1997 taka grAma jAkhor3A (sumerapura ke najadIka), jilA pAlI meM 'jagata hitakAraNI' kA khule Ama dhvani prasAra yaMtroM ke mAdhyama se akhaNDa pATha kara bhAratIya daNDa saMhitA kI / pArA 153e, 295e, 298, 500 va 505 sapaThita dhArA 120bI kA aparAdha kiyA hai :zrI nikalaMka eksapresa meM vibhinna tithiyoM meM prakAzita sUcanA ke AdhAra para 1. zrI raghuvIrasiMha (pUrva mahArAja kumAra sirohI) 2. ThAkura zrI chaganasiMha rAThaur3a, jAkhor3A 3. ThAkura zrI amarasiMha rAThaur3a, jAkhor3A 4. kuMvara zrI mAnasiMha rAThaur3a sarapaMca jAkhor3A ___ zrI devIlAla khAravAla putra zrI narasiMhajI khAravAla cAmuNDA cauka, nivAsI pacapadarA 6. zrI somArAma garAsiyA putra zrI premAjI AlamarAja kacaharI bhImAnA tahasIla bAlI 7. zrI zaMkaralAla chaganalAla gahalota, koTar3A 8. . zrI devarAmadAsa, sarUpagaMja 9. zrI parbatasiMha, rohir3A ror3a, sarUpagaMja 10. zrI gaNapatasiMha rAThaur3a, jAkhor3A 11. zrI amarasiMha rAThaur3a, sindarU 12. zrI cimanalAla sainI, jayapura 13. zrI vANArAma caudharI, luNAvA 14. zrI pannAlAla mArU, sumerapura 15. zrI anopasiMha revanyU iMspekTara nagara pariSada, sumerapura (jAkhor3A mele hetu 23.04.96 ke samAcAra patra meM vijJapti dekara lATarI ke TikaTa bece evaM jabta zudA sAhitya ke uddharaNa chApane hetu prati varSa 2000/- rupaye dete haiN| nikalaMka / eksapresa dinAMka 12.11.1996 meM chape samAcAra ke anusAra) 16. zrI kanhaiyAlAla sonI, vijayanagara, phAlanA 17. zrI parbatasiMha rAThaur3a, sAMDerAva +108

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18. zrI zaMkaralAla putra lacchIrAma jI ghAMcI, chAvaNI zivagaMja 19. zrI jAlamasiMha paTavArI rohir3A 20. zrI navArAma karamA jI, marAsiyA bekariyA zrI jasArAma ghAMcI, sumerapura zrI bhaMvalAla pI. mAlI, jhAr3olI zrI gaMgAsiMha putra zrI pAbUsiMha, sindarU rAThaur3a, gAMva guDiyA, jilA pAlI zrI pratApa DholI, baralUTha zrI azoka kumAra ke. takhtagar3ha 26. zrI bI.Ara. kumAvata, sumerapura 27. zrI pUrArAma dhulAjI caudharI, luNAvA (pAlI) 28. zrI lakSamaNasiMha agavarI 29. zrI jayasiMha sAMDerAva 30. zrI IzvaralAla khatrI patrakAra sAMcora 31. zrI lakSamaNarAma garAsiyA gAMva palA (udayapura) 32. zrI bhaMvaralAla Ara. prajApati, gAMva vAsA (sirohI) 33. zrI chatarasiMha devar3A gAMva araThavAr3A (sirohI) 34. zrI mannAlAla khAravAla patrakAra zivagaMja 35. zrI mAMgIlAla putra somAjI garAsiyA gAMva citrAvAsa (udayapura) 36. zrI samaratharAma putra sAkalAjI lohAra vIravAr3A (sirohI) 37. zrI savAIsiMha paramAra, gAMva roDalA (jAlora) 38. zrI maganalAla kastUrajI brAhmaNa gAMva dujAnA (pAlI) 39. zrI amRta bhAI sukhajI mistrI, sumerapura 40. zrI prabhusiMha jugatasiMha bhATI gAMva roDalA (jAlora) 41. zrI velArAma prajApata, sumerapura 42. zrI pIrasiMha cauhAna, gAMva parAkhiyA (pAlI) 43. zrI rameza jamanAjI vAsA (sirohI) --109

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44. zrI bhagAsiMha rAjapurohita gAMva parAkhiyA (pAlI) 45. zrI gaNapatasiMha gAMva sulI (sirohI) 46. zrI mohanalAla mUlAjI, gAMva vAsA (sirohI) 47. zrI dezArAma nemAjI suthAra cAmuNDerI (pAlI) zrI narapata oTAjI lohAra cAmuNDerI (pAlI) 49. zrI bhomajI kistUrajI lohAra sumerapura 50. zrI pratApasiMha mAlapurA (jAlora) 51. zrI rUpapurI, pradhAnAdhyApaka, rAjakIya ucca prAthamika vidyAlaya, sumerapura 52. zrI hanavantasiMha dahiyA, adhyApaka, rAjakIya ucca prAthamika vidyAlaya, sumerapura zrI sakhArAma mINA, dujANA (pAlI) 54. zrI pratAparAma oTAjI prajApata AmbaliyA (pAlI) 55. zrI nareza kumAra bI. mAlI, bhATakar3A (sirohI) zrI udayalAla braja mAdar3I (udayapura) 57. zrI bhairArAma sena, bAlotarA 58. zrI raghuvIrasiMha purohita gAMva rADAvAsa (pAlI) 59. zrI rUpArAma karatAjI gAMva cAMdarAI (jAlora) 60. zrI narapatalAla oTAjI lohAra cAmuNDerI (pAlI) --1104

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durghaTanAoM aura hamale se saMtoM ko bacAne ke lie gajarAta / sarakara detI hai surakSA, aise meM yaha maoNDala yahAM yayoM nahI?. gujarAta meM saMtoM ko chor3ane kI jimmedAyakAMsTebala kI bhAskarapalA rAjasthAna meM vihAra ke daurAna saDaka nATanAoM meM saMtoM va sAdhviyoM kA rihA hai devalokagamana / bhAskara nyAyapura gujarAta se sabaka le sakatA hai rAjasthAna do rAjyA samasyA ekA saMtoM va sAdhviyoM kI bihAra rAjasthAna meM saMta sAdhviyoM kI bihAra ke daurAna Ae | ke daurAna sar3aka durghaTanAoM dina mRtyu ho rahI hai, lekina yahAM gujarAta kI taraha aisI koI vyavasthA nahI hai| samasta mahAjana saMsthA meM maut| gujarAta sarakAra ne to samAdhAna nikAla liyaa| ke mejina TrasTI virIta mAI bAha ne batAyA ki vahAM saMtoM ke vihAra ke daurAna Der3ha sAla pahale pevala vihAra karate samaya mujarAta meM pulisa ke sipAhI sAtha rahate durghaTanA meM eka saMta kI neta le gaI yA isase jaina hai, lekina rAjasthAna sarakAra samAja ke loga utihara aura AMdolana kiyaa| bAda ne abhI taka koI kadama nahIM meM samAja ke loga gRha rAjya maMtrI se mile aura pulisa uThAyA hai, jabaki sabase . imadAda kI mAMga kI samAja ke saMgaThanoM va sarakAra adhika mauteM yahIM ho rahI hai| kI bAya gujarAta meM paidala vihAra karane vAle gujarAta meM Der3ha sAla dovatIya ko vyApalita ko saMgaThanoM gAra) pahale eka saMta kI sar3aka dI jAtI hai| saMbadhita yAne ke dokAsTavala saMto ko durghaTanA meM mauta ho gaI thii| agale pulisa thAnA kSetra taka pahuMcAte hai aura Age usake bAda vAhana-sA sUcanAbhAdatahAyahakrama anese ameghAlatA ke logoM ne roSa jtaayaa| hatA hai| isake alAvA hAive para peTroliyama karane AMdolana kiyA aura sarakAra valI pulisa kI TImeM bhI vyatra detI hai| se bAta bhii| pariNAma yaha samAja ke.yavA bhI sakriya nikalA ki gujarAta sarakAra jaina saMto kI preraNA ke bAda mujarAta meM kAryarata yuvA ne vihAra ke daurAna saMtoM saMgaThanoM se jur3e loga sakriya hue / yUyamI vihAra / ko pulisa surakSA upalabdha karane vAle kala ke sAtha rahane hokAyacA alg| krvaaii| taba se aba taka alaga grupa banAe gae hai jo bArI-bArI se apanA hAdasoM meM kamI AI hai| sevAeM dete hai| vizeSa noTa rAjasthAna sarakAra dvArA jArI paripatra dinAMka 18.7.97 ke bindu saM. 2 meM spaSTa ullekha kiyA gayA hai ki pulisa adhIkSakoM ko 11.7.97 evaM 16.7.97 ko nirdezita kiyA ki jaina sAdhu-sAdhvI ko vihAra evaM pravAsa ke samaya pulisa surakSA upalabdha karoI jaave| zrAvakoM kA kartavya hai ki ve saMbaMdhita pulisa thAne ko sUcanA dekara Avazyaka prabaMdha kraaveN| -1114

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paidala vihAra karane vAle sAdhu-saMtoM ke sAtha rahegI pulisa : kalAriyA ER IIT3lAya! RAE BABy: Rat n adardan -- bhAskara ne paidala vihAra karane vAle sayu-saMtoM ke sama Ae dinahone vAlI durghaTanAoM ke mAmale ko pramukhatA se uThAyA thaa| mudde kI gaMbhIra tasvIra peza kI thii| bhAskara nyUja sAdazI (pAlI maMtrI mukhyamaMda kaTAriyA ne kahA ki deza meM pahalI bahane vAlasaMtoM kI sar3aka durbaTanAoM meM hone vAlI bAtoM ko kame ke lie aba saMbaMdhita thAnA kSetra kI pulisa unakA saMkhyA iMtajAma kregii| jisa kSetra se sAdhu-saMta paidalaM vihAra karate hue nikaleMge, unake nirdhArita par3Ava taka chor3ane ke lie pUre samaya taka do kAMsTebala inake sAtha rheNge| zanivAra ko yahAM eka maMca para juTe sAMdanI mUla ke pravAsiyoM ke kAryakrama meM pahuMce kaTAriyA ne ye bAteM khiiN| unake sAnidhya meM zrIjaina saMgha ke bainara tale mAnaka mAtra kI savoM meM kaI kArya Amajana ko samarpita kie ge| kaTAriyA ne kahA ki pradeza kI samRddhatA, meM sAdhu-saMtoM kI tapasyA kA bar3A yogadAna hai| vartamAna meM sar3aka durghaTanAoM meM sAta sato kA vihAra karate samaya Akasmika nidhana ho rahA hai, jo ciMtA kA viSaya hai| -112

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kisI dharma para coTa bardAzta nahIM pradhAnamaMtrI bole-deza meM dhArmika svataMtratA aura hiMsA para hogI sakhta kAryavAhI pradhAnamaMtrI narendra modI ne bharosA dilAyA ki sarakAra kisI bhI dharma para hamale ko bardAzta nahIM karegI / pratyeka nAgarika kI dhArmika AsthA usakI nijI pasaMda hai| sarakAra yaha sunizcita karegI ki dhArmika AsthA kI pUrNa svataMtratA ho / binA kisI dabAva athavA anucita prabhAva ke hara kisI ko apanI pasaMda ke dharma para kAyama rahane yA apanAne kA nirvivAda adhikAra kAyama rahe / sarakAra sabhI dharmoM ko samAna rupa se sammAna detI hai| modI ne cetAyA ki samudAyoM ke bIca napharata phailAne vAle athavA dhArmika hiMsA phailAne vAle samUhoM ke khilApha sakhta kAryavAhI kI jaaegii| (sandarbha-rAjasthAna patrikA dinAMka 18 pharavarI, 2015)