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उववाइय सुत्तं सू० १५
हों, ऐसी लब्धि के धारक थे। कई श्रमण ऋजुमति तथा कई श्रमण विपुलमति मनःपर्याय ज्ञान के धारक थे। कई श्रमण विकुर्वणा - भिन्न-भिन्न रूप बना लेने की शक्ति से सम्पन्न थे, कई चारण- गति सम्बन्धी विशेष क्षमता लिये हुए थे, कई प्रज्ञप्ति आदि विद्याओं के धारक थे, कई आकाशगामिनी-शक्ति से युक्त थे, या आकाश से हिरण्य आदि इष्ट एवं अनिष्ट पदार्थों की वर्षा कराने की जिनमे विशिष्ट क्षमता थी, या आकाश आदि अमूर्त पदार्थो को सिद्ध करने में जो सक्षम थे ।
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In that period, at that time, Sramaņa Bhagavan Mahāvīra had many monks in his order. Some of them were in possession of extra-sensory knowledge, till supreme knowledge. Some were powerful in mind, some in words and some in body. Some were capable to curse and bless by mind, some by words and some by body. The phlegm of some cured all ailments. Likewise the dirt, urine, stool, touch or any other like hair, nail, etc., of some others were capable to cure all ailments. Some possessed scriptural knowledge as if it was in a store, and others could do the same as if it was in a seed. Some had the capacity to recollect hundreds of parallel sutras on hearing a single one, while some others were capable of holding many words from different sources. For people at large, some were as sweet as milk, as and when they spoke, some were like honey removing all dirt, some like clarified butter (ghee) attracted people to the subject of their discourse. With some, the supply of food was never exhausted whatever the number of guests (invitees ). Some had a limited, while others an exhaustive, knowledge of the psychology of others. Some commanded the power to transform their body as they pleased, some had a tremendous capacity to walk, while some, like a Vidyadhara, were capable to fly.
अप्पेगइआ कणगावलिं तवोकम्मं पडिवण्णा एवं एकावलं खुड्डाग -सीह - निक्कीलियं तवोकम्मं पडिवण्णा अप्पेगइआ महालयं
