Tattvartha Sutram

Author(s): J L Jaini
Publisher: Champat Rai Jain

Page 22

Tatvartha Sutram
(iii) to ac, Dravya Samvara. As calling a fim'e Torthankara, before he has renounced the world, a aflam Vitraga or free from attachment, is Dravya Samvara He is not a Vitarga yet, but is sure to become so.
(iv) 219 , Bava Samvara. Speaking of Hiac Samvara, as it really exists. e. g, calling only that man arin, Vitraga, who has subdued all his passions.
VI. Paster, Nerjara. (1) 217 fasti, Nama Norjara. A man is seemingly engaged in austerities, but his thoughts wander out to worldly objects. He is not really ridding his soul of matter. If one who does not know this says that the man is getting rid of karmas, it would be Nama Nirjara, 1. e., attributing Nirjara where it does not really exist.
(ii) 71971 for Ri, Sthapana Nirjara e. g., the representation of Niryara by the contemplative posture of a saint in a picture or in an image.
(iii) sem farati Dravya Nirjara. As saying of a site Turthankara when he is still a house-holder, that he is born ascetic. This is Dravya Niriara, as the Tirthankara is sure to become an ascetic and get rid of karmic matter.
(1v) pa fat shar Bhava Nu jara. Attributing Nurjara, when the shedding of karmic matteris actually going on.
VIII. HE Moksa. (1) The Nama, Moksha. As a much harassed debtor on paying off his last debt may exclaim.
"This is my liberation. "This can not mean Moksha and yet word used connoted it. Moksha is claimed by one who has not got It This is only a 1 AS Nama Moksha
(1) HIGH Sthapana, moksha eg, Liberation is represented by the figure of a fha, Siddha. This figure is an image of brilliance, as the Liberated Soul are described to be in fata, Srdha Khsetra, the half-moon-shaped space at the sunimit of the Universe, which is the abode of Siddhas.
(iii) you #la, Dravya Moksha. To call the Arhats, Siddhas Arhats are sure to become Siddhas, but as Arhats they are not Sıddhas.
(iv) 29 RTET, Bhava Moksha. Attributing Moksha only to Liberated Souls.