Tattvartha Sutram

Author(s): J L Jaini
Publisher: Champat Rai Jain

Page 45

दूसरा अध्याय
CHAPTER 11
SUTRA 1. ओपशमिकक्षायिकौ भावी मिश्रश्च जीवस्य
स्वतत्वमौदयिक पारिणामिकौ च ।। Aupashamikakshayikau bhavau mishrascha jivasya
svattatvamaudayika parinamikau cha:
The soul's own thatness, 1. c., thought-activity (is of five kinds).
(1) 1951ffi Aupashamika, Subsidential, (That which rises from the subsidence of a Karma of the dcluding kind)
(2) fra Kshayiku, le-tructive. Purified (That which riscs from the destiuction of Karma's ce, the aft' Ghaliya, destructive Karma's)
(3) #Misha. Mixed or, 741427f114 Kshoyorasamiku, destructive subsidential, that which uses from the partial destruction subsidence and operation of destructive Karmas).
(4) Audayika, operative (that which rises from the operaation i. c, frution of Kaimus.
(5) 7747. Pannamka. Natural (The soul's own natural thought-activty, independent of Kaimas)
The first tous of these thought-nature have reference to their various causes.
The 5th is the own, pure nature of the soul, which is always there, but in an impure condition, because of its being in conjunction and co-existence with three other thought-natures viz; those due to the subsidence (aupashamika), destruction subsidence and operation (Kshayopashamika) or to the operation of Karmas (Audayıka).
Here it is necessary to understand the distinction between 8 kinds of Karnus
There are 2 main classes.
(1) wa Ghati ya 01 Destiuctive Karmas, which attach and ettect the very nature of the soul.