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Fifth Chapter
the
19, Kaya is that which has extent, 1. c. many STEPTI :, Pardeshas,
1. e. occupies more than one unit of space. Kala, time, alone does not do so. Therefore is not kaya, or extensive the units of time, i. e. Kalanus, my, are packed in Loka
like a heap of jewels (रत्नराशि के समान). fagtayu Visesha guna or special attributes of each substance are : (1) a Juva-soul-1. Knowledge (a). (In its full form it arises
only in the absence of knowledge-obscuring karma ) Conation (Exta) ( In its full form it arises only in the absence of Conation obscuring
karma ) 3. Bliss (ga). In its full form it arises only in
the absence of all the 4 destructiva karma) 4. Power (anti) (In its full form it arises only in the absence of obstructive karmas, etc).
In its full
form it ari Right Belief सम्यग्दर्शन). ses only in Right Conduct (ant ) the absence
| of deluding
(karma. gar. Avyavadha, Undisturbable, due to the absence of Vedaniya (Feeling) karma, neither pleasure nor pain. sale, Avagaha, due to the absence of body
karma. 9. ramera, Agur ulaghutva, due to the
absence of family-karma. 10. * , Suksmatva, due to the absence of
age, 2 he first 6 are usitat, Anuirvi, attributes, which co-exist in and
constitute the substance. They arise fully only on the destruction of 4th destructive karmas, conation and knowledge obscuring, Deluding : and
obstructive. The last 4 are Pratijivi (afasitet, attributes, which merely indicate
the absence of their opposites. They arise fully on the destruction of the 4 fail non-destruc
tive karmas acata, Vedaniya, Feeling, 913, age, a family and 974 body karmas.
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