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98
Tatyartha Sutram
(of) 37917, Utpada, coming into existence, birth ,
244, Vyaya, going out of existence, decay, and R4, Dhrauvya, continuous sameness of existence, perma
nence. The meaning is that the substance remains the same, but its condition always changes, c.8., a man is in anger and forgiveness supervenes, his angry soul is replaced by a forgiving one, : e, the forgiving condition comes into existence at the same time as anger goes out of existence, and all through the soul continues the same. 379 Utpada and 2 Vyaya are of 2 kinds
Falafan Svanimitta, in the pure substance itself due to modification in the attribute of individuality, 15mga Agurulaghutva, on account of the substance Time , and qafua Paranimitta, modificafion in the impure substance with the auxiliary help of another substance, e 8, in Dharma and Adharma, 1137 Akasha and 119 Kala, which have only rafafaa Svanımıtta, kind of Utpada and Vyaya. The maturity of karmas is the paranimitta (by the shedding of some karmic matter) of a change in the thought-activity of the soul.
SUTRA 31 तद्भावव्ययं नित्यम् ॥ ३१ ॥
Tadbhavavyayam nityam. 'Permanence' (means) indestructibility of the essence (or quality) of the substance.
SUTRA 32 अपितानर्पितसिद्धः ॥ ३२ ॥
Arpitanarpitasiddheh The determination (of substances is done by) giving prominence (to their indestructible essence and giving a) secondary place (to their changeable condition as it is necessary for their full consideration, because the permanent and the changeable aspect, though existing simultaneously, cannot be described simultaneously
Similarly in other pairs of contradictory characteristics, one must receive primary and the other secondary consideration.
SUTRA 33 स्निग्धरूक्षत्वाद्वन्धः ॥ ३३ ॥ Snigdharaksatvadrandhah.
