Book Title: Tattvartha Sutram
Author(s): J L Jaini
Publisher: Champat Rai Jain

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Page 150
________________ 136 Tatvartha Sutram 9. ag'anar Napunsakaveda, Common inclinations. ( arta Kasayaved anay'a, 18 of 16 kinds .) (4 passions and Anger, a Pride, 4 Deceit: a Gieed. Each of these is of 4 kinds. 1. sagan Anantanubandhi. Error-fecding or wrong-beli assisting. These are so called because they keep the soule bound in Figi Samrar, which is called a "Ananta" and inf which the soul is kept wandering by these passions feeding its erroneous belief Ananta also means wrong belief And these Passions are called Anantanubandhi, because they nourish or feed wrong belief It is very lasting (like a stoneengraving. 2. Apertura Aprat yakhyana, Partial-vow-preventing It is les lasting (as a furrow). 3. Alle Pratyakhyana, Total-vow-preventing It is mild (as a line in dust.) jane Samjvalana, Perfect-right-conduct-preventing. It is very mild (as a line in water.) [Thus we get 16,1 e, (4x4) kinds.] The 16 are examplified as follows. Anger is deep like a furrow in stone, „ earth; „ line , dust; , water, Pride is unbending like a mountain, bone, wood, canc. Deceit is crooked like a bamboo-root, horn of a ram , stream of cow-water, hoof-mark. Greed is fast like crimson colour, wheel-dırt, body-dırt, tarmeric colour. See Gommatasara-Jiva, Kanda Gatha, 283-286 SUTRA 10 Tra n ggapa II Poll Narakatairagyonamanusadaivani. ( Ayu. Age-karma bondage is of 4 kinds) according as it determines : The (1) 7 Naraka, Hellish, frit Tiryak, Sub-human; HG144 Manusya, Human, and 4) Deva, Celestial (character of the soul's life MI A yu is so-called, because the soul dfa Etr., comes to enter a new condition of existence.

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