Book Title: Tattvartha Sutram Author(s): J L Jaini Publisher: Champat Rai JainPage 44
________________ 30 d Tatvartha Sutram which succeeded another modification. It is Paryaya proper. Note VI. Each of the seven stand-points has a greater extent. or denotation than the one which tollows it Nargama has thus the greatest and Ehambhuta the least extent. Nargama deals with real and unreal Sangraha with real only. V yavahara only with a part of the real. Riju Sutra with only the present condition of a part of the real Sabda with only the expression of the real, Samabhirudha with only that particulat expression, which applies to the thing in its piesent activity Note also i hat vach out the cerer' munds is dependent on the one preceding it The Principle stani punts at 7, Bat in practice, the stand points can obvioun he mans mor, koviding in the point of view from which the thug considered or groben of The other system, ut philosophy iecogmuse the following topics: (1) Bauddhas Tiny Longm:p the 5 Skandhas, (Khandhas) or Aggrega c. Ji gts up. Vornana, Consciousnesa Vedana Frolar Sannu Bercent, in resng and naming Sanslaru Sah! !.Xhci niental accompaniment specially all that r.p h CULL Uusness is submitted. Rupa, Marrial ci halv (2) W Nagyhai 16 Prelu ili mracly Diaminu Prameya San"ju, Dubtip 16,7114 L'rastanta Sidhanta Avayqua Tulia Vanni Jalpa Vitanda, Hetvabhasa Chhula Jut Vigiahathina 13) Varseszka 7 Padutlics name'v Darva Guna Karma Samanya l'isesi Sumiaiura Abharu (4) Samkha 25 Tatras namely Peakritt Prudhana Ahamkara. Karamendrive 5. Jhana-endresa 5 Muna. 5 Tanmatza. (Sahdu, Sransla, rupa, rasa gandha) Bhutas (Earth, water, fir, air space) Purusa Nirvikara self, purc od perfect soul.Page Navigation
1 ... 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187