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30 d
Tatvartha Sutram
which succeeded another modification. It is Paryaya
proper. Note VI. Each of the seven stand-points has a greater extent. or
denotation than the one which tollows it Nargama has thus the greatest and Ehambhuta the least extent. Nargama deals with real and unreal Sangraha with real only. V yavahara only with a part of the real. Riju Sutra with only the present condition of a part of the real Sabda with only the expression of the real, Samabhirudha with only that particulat expression, which applies to the thing
in its piesent activity Note also i hat vach out the cerer' munds is dependent on the one preceding it
The Principle stani punts at 7, Bat in practice, the stand points can obvioun he mans mor, koviding in the point of view from which the thug considered or groben of
The other system, ut philosophy iecogmuse the following topics: (1) Bauddhas Tiny Longm:p the 5 Skandhas, (Khandhas)
or Aggrega c. Ji gts up. Vornana, Consciousnesa Vedana Frolar Sannu Bercent, in resng and naming Sanslaru Sah!
!.Xhci niental accompaniment specially all that r.p h CULL Uusness is submitted. Rupa, Marrial ci halv
(2)
W
Nagyhai 16 Prelu ili mracly Diaminu Prameya San"ju, Dubtip 16,7114 L'rastanta Sidhanta Avayqua Tulia Vanni
Jalpa Vitanda, Hetvabhasa Chhula Jut Vigiahathina 13) Varseszka 7 Padutlics name'v Darva Guna Karma
Samanya l'isesi Sumiaiura Abharu (4) Samkha 25 Tatras namely Peakritt Prudhana Ahamkara.
Karamendrive 5. Jhana-endresa 5 Muna.
5
Tanmatza. (Sahdu, Sransla, rupa, rasa gandha) Bhutas (Earth, water, fir, air space) Purusa Nirvikara self, purc od perfect soul.
