Tattvartha Sutram

Author(s): J L Jaini
Publisher: Champat Rai Jain

Page 54

40
Tatvartha Sutram
thing. If it is directed merely to an awareness that something is present to it but cannot be described. It is Darshanopayoga, if it is directed to know this something definitaly, it is im Inanopayoga.
Attentiveness is essential to conation and knowledge. There can be no conation or knowledge without attention. There can be conation without knowledge. There can be no knowledge without ultimate conation of some kind or other. There can be no attention without consciousness.
Thus the stages of knowledge may be received to be consciosuness, Conation-Attention, Conation, Knowledge-Attention and knowledge.
SUTRA 10
संसारिरणो मुक्काश्यच ॥ १० ॥
Samsarino muktascha.
(They are of 2 kinds:)
Samsari, mundane and g Mukta, Liberated souls. Mundance souls wander in 5 kinds of afta Parivartana, cycle of wandering:
(1) auf
Dravya-parivartana; matter cycle.
It is of two kinds, quasi-karmic and karmic a No-karma, quasi-karmic is the time which the soul takes in renewing exactly the same set of a particular number and quality of molecules, as it took once. Quasi-karmic.
Karma or karmic, is the time taken in renewing exactly the same set of a particular number and quality of 8 karmas, as the soul took in once. The time taken in both of these is called one matter cycle or Dravya or gm, Pudgala, aftada Parwartna. For example a soul takes on a body to day, with its quasi-karmic and karmic matter. It goes on changing both. When in the couse of its changes, it again chances to take on a similar body with similar quasikarmic and karmic-matter, it is said to have completed one matter cycle (Dravya-parivartana).
(2) Rain Kshetra-Parwartna. Space Cycle. The time taken by one soul in going once round every single point of space in the Universe consecutively beginning from the foot of Mount Meru,
(3)
Kalo parwartna. Time Cycle, e. g., a soul is born Sanaya, or instant of an affaf Avarpini, then in the 2nd Samaya of another (next or any other) Avasarpini, then in
in the first