Tattvartha Sutram

Author(s): J L Jaini
Publisher: Champat Rai Jain

Page 30

Tatvartha Sutram
wie Samkhya, believes in Perception, Inference and i Agama ( Trustworthy affirmation ).
91 Nar yayrka, believes in Perception, Inference, Trustworthy affirmation and 39419 Upamana (comparison ).
HAR Mimansaka, believes in Perception, Inference, Trustworthy affirmation, comparison, diefe Arthapattı (Presumption ), and 19 Abhava ( Privation ).
SUTRA 11 प्राद्यो परोक्षम् ॥११॥
Adyeo Paroksham. The first two kinds of knowledge, i e., afd Sensitive and 27 Scriptural knowledge, are ta Paroksha 1. e., Indirect or Mediate
Indirect is so-called as it is acquired by the external help of the senses (including the mind) or the Scriptures, or by the internal help. 1. e., by the partial subsidence, destruction and operation 479974 Kshyopsham of the knowledge-observing karma.
SUTRA 12.
प्रत्यक्षमन्यत् १२
Pratyaksha Manyat. The remaining three, 1, e. satu Avadhi, visual, direct, material knowledge, #77. Manah paryaya, Mental, direct mental knowledge and my Kevala, Perfect knowledge are se Prat yaksha, i e. directly known by the soul itself, without any external help
Of these the Visual and Mental arise on the aretagih Kshayopashama, destruction, subsidence of knowledge-obscuring karmas. They are called t27 TE Deshapratyaksha, Incomplete direct knowledge. eta Kevala arises from total destruction of knowledge-obscuring karins. This done 18 9 9790 Sakala Prat yaksha or complete direct knowledge.