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First Chapter
*17974 Avaya, Judgement. It is ascertained knowledge, e.g., that the white object is a pillar and not a man. It is also called, 4979 Apaya अपगम Apagama: अपनोद Apanoda. अपव्याध Apavyadhamपेत Apeta, 97 Apagata 49a Apaviddha, or Apanutta.
Ty Dharana. Retention. Keeping things in the mind. Memory of Judgements, Firm and indelible grasp of the knowledge of the Avaya or ascertained kind. It is also called fagfe Pratipatti, TO Avadharana, ayat Avasthana, fa 4 Nischaya, 14 Avagama, or अवबोध Avabodha.
SUTRA 16. बहु बहुविध क्षिप्राऽनिःसृताऽनुक्तध्र वारणां सेताराणाम ॥ १६ ॥ Bahu bahuvidha kahipra nisrita nukta dhruvanam setaranam.
Of many, many kinds, quick, hidden, unexpressed, lasting and their opposites.
Eac, pme pf etje fpir lomds om Sutra 15, has twelve subdivision i e., each one can relate to twelve kinds of considerations. These 12 are -
as Bahu, More Many in number or much in quantity as, perception of a crowd of people or a huge stack of hay.
# Eka, 469 Alpa , one in number or unit or quantity as, perception of one man or of a glass of water
agfau Bahuvidha, of inany kinds as perception of a man with a dog 1.e, of two kinds of object perceived.
vafay Ekavidha, of one kund; as perception of a flock of sheep.
fog K shipra, quick e g. perception of an Express going full speed
afte Ak hipa Slow, as perception of a snail crawling by.
fa:149 Anusreta, Hidden, 6 perception of a ship from seeing only Its funnel above the horizon,
fa wa Nisrita , Exposed, perception of an open thing, like a book on a table
wa Anukta, Unexpressed; not described, perception of thing which has not been described to us, as that of an animal not known.
34 Ukta, Described, perception of what has been described, e. g., perception of a horse or cow, described in a book.
