Tattvartha Sutram

Author(s): J L Jaini
Publisher: Champat Rai Jain

Page 41

First Chapter
SUTRA 32
सदसतोर त्रिशेषाद्यद्वच्छोपालवधेरन्तमत्तवत् ॥ ३२ ॥
Sadasato ravisesadya drichhopa labdhe runmattavat. From lack of discrimination of the real, and the unreal, (the soul with wrong knowledge) like a lunatic, knows things according to his own whims.
Wrong knowledge may be
(1) fada, Karana viparyaya, mistaking the cause of a thing, as that the passions are primarily caused by mattert, whereas they are the thought activity of the soul of which Karmas are an auxiliary cause
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30 a
(2) Reme fai, Bheda bheda viparyaya, perverse confusion of cause and effect, mistaking the truc relation of cause and effect, holding separation in identical and identity in really seperate things, as holding that attributes and their substances are separate, end
(3) fa, Swarupa riparyaya, mistake in the nature or character of a thing. As idealists believing that form and colour are nothing, they exist only in knowledge.
taqa. Viparvaya is also of 2 kinds
(1)
Sohaja, mistake arising by one's own self, without any preaching of another.
All are Sahaja except the next
(2), Aharva, mistake due to another's preaching, this is wrong scuptural knowledge caused by segsitive knowledge through the ears
So much for Pramana
SUTRA 33
नैगमसंग्रहव्यवाणशब्दसमभिन्दैव ता गयाः ।। ३३ ।।
Naigama Sangraha Vyavaharariju Sutra sabda Samabhirudhai Vambhuta nayah
The points of view (are) Figurative, general, distributive, actual descriptive, specific, active.