Book Title: Gaudavaho
Author(s): Vakpatiraj, Narhari Govind Suru, P L Vaidya, A N Upadhye, H C Bhayani
Publisher: Prakrit Text Society Ahmedabad

View full book text
Previous | Next

Page 440
________________ Notes 143 are numerous. His third eye has been very destructive. With it He reduced to ashes Kāma, the god of love, for daring to inspire amorous thoughts of His consort Pārvati, while He was engaged in penance and the god and all created beings were destroyed by its glance at one of the periodical destructions of the universe. His heaven is on Mount Kailāsa. The Poet fancies that the bony skull round his neck felt thirsty and drank the water of the Gangetic stream overhead, using the crescent moon as a shell to drink with. For a similar idea compare: ईसारोसप्पसाअप्पणइसु बहुसो सग्गगंगाजलेहि आमूलं पूरिआए तुहिणकरकलारुप्पसिप्पीअ रुद्दो । जोण्हामुत्ताहलिल्ल णअमउलिणिहित्तग्गहत्थेहिं दोहिं अग्धं सिग्घं व देतो जअइ गिरिसुआपाअपंकेरुहाणं ॥ 44CHERT. I.4. 42. “Kumāra or better known as Skanda or Kārtikeya is the son of Siva, born without the direct intervention of a woman. He was reared by six Křttikās, hence the name Kārtikeya. He is the Mars or god of war of Indian mythology. He was the commander of the army of gods in their fight with Tāraka, whom he vanquished and slew. He is represented as riding a peacock. He is supposed to have remained celibate, having developed aversion for women. The Poet fancies that Ananga or the god of love would not discharge his arrows at him for fear that he, too, like any one of Siva's family, would make short work of him even now. 43. Mahisāsura is a demon who, in a fight, was slain by Durgā or Pārvati. He was kicked to death on his shoulder ba her. The blood flowing therefrom is represented as a cluster of red flowers of the Asoka tree, which conventionally blooms when kicked by a fairlady. 44. Āryā is a name of Pārvati. When Śiva embraced her for the first time, her eyes, tinged red as a result of her blushing, became discoloured and powerless, as they mingled with the darkblue lustre of Siva's throat. 45. “As the sakti or female energy of Siva, she has two characters, one mild and the other fierce; and it is under the latter Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638